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This volume contains a selection from the papers presented at an interdisciplinary symposium on 'Images and ideas concerning women and the feminine in the Indonesian archipelago', organized in 1984 by the Werkgroep lndonesische Vrouwenstudies (WIVS), a Dutch interdisciplinary study group on Indonesian women. In the present volume, now in its second printing, notions about women in Indonesia in past and present are treated in relation to their actual positions. The articles deal with cultural definitions of sex roles and their social implications, and thus link up with the current academic interest in gender studies. The contributions occupy varying positions on an imaginary scale ranging from an approach primarily concerned with underlying cultural principles to one focused on the social context. Some show a clearly 'culturalist' approach, dealing with female symbols in Balinese offerings, female figures in Indonesian agricultural myths, and Tolaki views on procreation and production. The contributions on the images of women in Indonesian literature, views on the prostitute in colonial society, and the position of women in marriage in Madura and the Minahasa more or less take an intermediate position. The 'sociological' approach may be found in the contributions on the life of the educational pioneer Rahmah EI Yunusiya, on Indonesian-Chinese women, on priyayi women at the Central Javanese courts and in modern Jakarta, and on women's labor in pre-war and present-day Java. Recurring themes, such as sexual dualism, 'ibuism', and the questions of female power and authority, create unity in the diversity of regions and topics represented.
This volume is the product of an international workshop on Women and Mediation, organized in Leiden in 1988 by the Koninklijk Instituut voor Taal-, Land- en Volkenkunde (KITLV) and the Werkgroep Indonesische Vrouwenstudies (WIVS), a Dutch interdisciplinary study group on Indonesian women. The book contains a selection of fourteen contributions—sociological, anthropological, and historical—ranging geographically ‘from Sabang to Merauke’ from the Toba Batak (North Sumatra) to the Dani (Irian Jaya). Loosely centred around the concept of mediation, many of the articles include new data derived from archival research and fieldwork. One cluster of articles concentrates on theoretical questions concerning the concept of mediation. Another cluster deals with brokerage in the economic and social fields. A third cluster focuses on mediation in the cultural domain, which many extend to mediation between different ‘cultures’(elite-agrarian, Western-Indonesian) or between the human and the suprahuman world, between macrocosm and microcosm. Mediation by women has been overlooked not only in the social sciences in general but also in the field of women studies in particular. The present volume explores the theme of mediation by women in general, and in Indonesia in particular.
Family, Body, Sexuality and Health is Volume III of the Encyclopedia of Women & Islamic Cultures. In almost 200 well written entries it covers the broad field of family, body, sexuality and health and Islamic cultures.
This important book offers an edifying narrative of Indonesian women who find a new and powerful voice in the course of preparing to become Christian pastors and theologians in their native land. By assuming roles of responsibility, these women stand ready to transform understandings of gender differences that have traditionally governed Indonesian culture, like the notion that women are an inferior sex and not suited to leadership. In a broader sense, they join a growing global course toward gender equality and the evolution of women’s spirituality. Frances S. Adeney clearly shows how religious-inspired resistance led these women to create new practices and theologies designed to foster parity. Realizing that Western ideas are inapplicable to foreign issues of gender and religion, the author sheds light on the twin questions of cultural isolation and the complexities of doing research in the postmodern era.
In an important social change, female Muslim political leaders in Java have enjoyed considerable success in direct local elections following the fall of Suharto in Indonesia. Indonesian Women and Local Politics shows that Islam, gender, and social networks have been decisive in their political victories. Islamic ideas concerning female leadership provide a strong religious foundation for their political campaigns. However, their approach to women's issues shows that female leaders do not necessarily adopt a woman's perspectives when formulating policies. This new trend of Muslim women in politics will continue to shape the growth and direction of democratization in local politics in post-Suharto Indonesia and will color future discourse on gender, politics, and Islam in contemporary Southeast Asia.
This book explores the relationship between gender, religion and political action in Indonesia, examining the patterns of gender orders that have prevailed in recent history, and demonstrating the different forms of social power this has afforded to women. It sets out the part played by women in the nationalist movement, and the role of the women’s movement in the structuring of the independent Indonesian state, the politics of the immediate post-independence period and the transition to the authoritarian New Order. It analyses in detail the gender relations of the New Order regime, focused around the unitary family form supposed by the family system expounded in the New Order ideology and the contradictory implications of the opening up of the economy to foreign capital and ideas, for gender relations. It examines the forms of political activism that were possible for the women’s movement under the New Order, and the role it played in the fall of Suharto and the transition to democracy. The relationship between Islam and women in Indonesia is also addressed, with particular focus on the way in which Islam became a critical focus for political dissent in the late New Order period. Overall, this book provides a thorough investigation of the relationship between gender, religion and democracy in Indonesia, and is a vital resource for students of gender studies and Indonesian affairs.
In the first study of the kind, Susan Blackburn examines how Indonesian women have engaged with the state since they began to organise a century ago. Voices from the women's movement resound in these pages, posing demands such as education for girls and reform of marriage laws. The state, for its part, is shown attempting to control women. The book investigates the outcomes of these mutual claims and the power of the state and the women's movement in improving women's lives. It also questions the effects on women of recent changes to the state, such as Indonesia's transition to democracy and the election of its first female president. The wider context is important. On some issues, like reproductive health, international institutions have been influential and as the largest Islamic society in the world, Indonesia offers special insights into the role of religion in shaping relations between women and the state.