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Critically examines the usefulness of the 'household; concept within the historically and culturally diverse context of Indonesia, exploring in detail the position of women within and beyond domestic arrangements. So far, classical household and kinship studies have not studied how women deal with two major forces which shape and define their world: local kinship traditions, and the universalising ideology of the Indonesian regime, which both provide prescriptions and prohibitions concerning family, marriage, and womanhood. Women are caught between these conflicting notions and practices. How they challenge or accommodate such forces is the main issue in this book.
In an important social change, female Muslim political leaders in Java have enjoyed considerable success in direct local elections following the fall of Suharto in Indonesia. Indonesian Women and Local Politics shows that Islam, gender, and social networks have been decisive in their political victories. Islamic ideas concerning female leadership provide a strong religious foundation for their political campaigns. However, their approach to women's issues shows that female leaders do not necessarily adopt a woman's perspectives when formulating policies. This new trend of Muslim women in politics will continue to shape the growth and direction of democratization in local politics in post-Suharto Indonesia and will color future discourse on gender, politics, and Islam in contemporary Southeast Asia.
Women in Indonesia: gender, equity and development.
Restores to light the contemporary account of the congress as reported in the women's federation publication of 1929. Reading the speeches gives lively insights into the minds of young women at the start of the women's movement and highlights the concerns that have continued to motivate women's organisations in Indonesia.
In the first study of the kind, Susan Blackburn examines how Indonesian women have engaged with the state since they began to organise a century ago. Voices from the women's movement resound in these pages, posing demands such as education for girls and reform of marriage laws. The state, for its part, is shown attempting to control women. The book investigates the outcomes of these mutual claims and the power of the state and the women's movement in improving women's lives. It also questions the effects on women of recent changes to the state, such as Indonesia's transition to democracy and the election of its first female president. The wider context is important. On some issues, like reproductive health, international institutions have been influential and as the largest Islamic society in the world, Indonesia offers special insights into the role of religion in shaping relations between women and the state.
The idea that development projects in poor countries are most effective when they harness the agency of women is a well known theme. Most studies of women’s agency in such projects, however, focus on the role of non-governmental organizations in facilitating women’s agency. This book, on the other hand, based on extensive original research, explores how women can effectively mobilize themselves on their own initiative. The book considers poor people in informal settlements in Jakarta, where government schemes for modernizing the city have often led to forced evictions. The book examines different groups of women, analyzes how they have challenged oppressive authority - their husbands, community leaders and local governments - and provides detailed insights into women’s attitudes and what has motivated them. Overall, the book provides a rich picture of women’s empowerment and disempowerment.
A study that discusses the construction of gender and Islamic identities in literary writing by four prominent Indonesian Muslim women writers: Titis Basino P I, Ratna Indraswari Ibrahim, Abidah El Kalieqy and Helvy Tiana Rosa.
When the women come to recruitment agencies to work as domestic helpers overseas, they begin building the foundation of their dreams of a better future. During their training following the recruitment, their dreams assume colours and shapes. They leave their homeland with high hopes and aspirations. Arriving at their destinations, the workers quickly realize that no amount of training can prepare them for the shock of the cold, foreign world which confronts them. Those who are placed with considerate employers have generally happy working lives. Those who are placed with employers who expect ready-to-use service from their domestic helpers have a long and rocky road to navigate. With very little bargaining power and negotiating skills, as well as social prejudice from many parts of the community, these women's dreams can easily turn into nightmares. In Dreamseekers: Indonesian Women as Domestic Workers in Asia, veteran journalist Dewi Anggraeni uncovers the hidden world of domestic helpers from all points of view: the employers, the agents, the governments, the NGOs, and most importantly the workers themselves. This first-hand account of the struggles and successes of these women is described in vivid detail, and Dreamseekers is a must-read by anyone interested in the plight of these remarkable women. About the Author Dewi Anggraeni, a native of Jakarta, is a journalist and novelist now residing in Melbourne. She is the Australia correspondent for Tempo and regular contributor to the Jakarta Post. Her works have been published in Australia, Indonesia, Hong Kong, the USA, the UK, and Malaysia. Dewi has also published seven books, the latest being Who Did This to our Bali and a novel, Snake, (2003, Indra Publishing). She has also contributed to various anthologies and collections of essays including "Journey to my Cultural Home", in Weaving a Double Cloth (2002, Pandanus Books).