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America's most renowned social philosopher John Dewey shines his powerful intellect on the serious public and cultural issues surrounding the place of the individual in a technologically advanced society. In this penetrating study, he addresses the fear that personal creative potential will be trampled by assembly-line monotony, political bureaucracy, and an industrialized culture of uniformity. Armed with his pragmatic approach and his belief in the power of critical intelligence, Dewey argues that individualism has in fact been offered a uniquely higher plane of technological development upon which to grow, mature, and redefine itself.
America''s most renowned social philosopher John Dewey shines his powerful intellect on the serious public and cultural issues surrounding the place of the individual in a technologically advanced society. In this penetrating study, he addresses the fear that personal creative potential will be trampled by assembly-line monotony, political bureaucracy, and an industrialized culture of uniformity. Armed with his pragmatic approach and his belief in the power of critical intelligence, Dewey argues that individualism has in fact been offered a uniquely higher plane of technological development upon which to grow, mature, and redefine itself.
Margaret Hoover has been a lifelong member of the Republican Party. She grew up a self-described “ditto head.” She worked in the White House for President George W. Bush. Today she is a political commentator for Fox News, where, as one of Bill O’Reilly’s Culture Warriors, she regularly champions the conservative cause. She also happens to be the great-granddaughter of the thirty-first president of the United States, Herbert Hoover. These impeccable conservative credentials underscore the gravity of her deep-seated concerns about the future of the Republican Party. Her party, she believes, has fallen dangerously out of step with the rising generation of young Americans. In American Individualism, Margaret Hoover chal-lenges the up-and-coming millennial generation to take another look at the Republican Party. Although millennials rarely identify themselves as Republicans, Hoover contends that these young men and women who helped elect President Barack Obama are sympathetic to the fundamental principles of conservatism. She makes a compelling case for how the GOP can right itself and capture the allegiance of this group. She believes that her party is uniquely positioned to offer solutions for the most pressing problems facing America—skyrocketing debt and deficits, crises in education and immigration, a war against Islamist supremacy—but that it is held back by the outsize influence within the party of social and religious conservatives. American Individualism is Hoover’s call to action for Republicans to embrace a conservatism that emphasizes individual freedom both in economic policy and in the realm of social issues in order to appeal to the new generation of voters. The Republican Party, Hoover asserts, can win the support of the millennials while at the same time remaining faithful to conservative principles. In a journey that is both political and personal, Hoover rediscovers these bedrock conservative values in the writings of her great-grandfather, President Herbert Hoover, who emphasized the vital importance of individual freedom to the American way of life and who sought to strike a delicate balance in identifying the limited yet essential role the federal government should play in the lives of Americans. Margaret Hoover advocates a conservatism that is fully consistent with the original impulses of the American conservative movement. It evokes her great-grandfather’s emphasis on the values of civic responsibility and service to others—instincts instilled in the millennial generation. She argues that the Republican Party today must evolve in order to achieve greatness, and that it can do so without compromising its tried-and-true fundamental principles. On the contrary, those enduring principles, if consistently applied, will enable the party to attract a younger following. An impassioned and persuasive political manifesto grounded in twentieth-century history and targeted at the most perplexing problems of the twenty-first century, Margaret Hoover’s American Individualism offers provocative ideas not just for reinvigorating the Republican Party but also for strengthening America in the decades ahead.
The root cause of contemporary American psychological and social disorders, argues William Donohue in this major new book, is the dominant culture's embracement of a fraudulent conception of freedom. In fact, the tension between an individual liberty without limits and the social need for civility and community has created havoc in the lives of many Americans.Conventional wisdom about the nature of freedom is characterized by both the uncoupling of a concept of rights from a concept of responsibilities and by an overweening doctrine of moral neutrality. This preoccupation with individual liberty, to the neglect of other competing values, has left a trail of social discord that will be difficult to redress. Constraint of any kind is now seen as the enemy of liberty, and all that limits or burdens the individual in any way is seen as anathema to freedom.The New Freedom critically examines how this new concept of freedom developed historically and why it exploded on the American scene in the 1960s. Its impact on the deepest recesses of American society, including marriage, the family, sexuality, the schools, the churches, and the criminal justice system, are fully explored. The costs have been high. Information on the psychological and social health of Americans suggests that all is not well. But the ultimate cost, says Qonohue, may be the ultimate failure of liberty, as the fraudulent new freedom collides with the human need for community.Sure to be controversial, The New Freedom will provide policymakers, social scientists, and specialists in the family, education, and religion a compelling new perspective on old questions. The book will also appeal to general readers who seek to understand the root causes of the nation's unprecedented volume of social and psychological problems.
In this book, Hoover expounds and vigorously defends what has come to be called American exceptionalism: the set of beliefs and values that still makes America unique. He argues that America can make steady, sure progress if we preserve our individualism, preserve and stimulate the initiative of our people, insist on and maintain the safeguards to equality of opportunity, and honor service as a part of our national character.
Louis Dumont's Essays on Individualism is an ambitious attempt to place the modern ideology of individualism in a broad anthropological perspective. The result of twenty years of scholarship and inquiry, the interrelated essays gathered here not only trace the genesis and growth of individualism as the dominant force in Western philosophy, but also analyze the differences between this modern system of thought and those of other, nonmodern cultures. The collection represents an important contribution to Western society's understanding of itself and its place in the world.
Rugged Individualism and the Misunderstanding of American Inequalityexplores and critiques the widespread perception in the United States that one’s success or failure in life is largely the result of personal choices and individual characteristics. As the authors show, the distinctively individualist ideology of American politics and culture shapes attitudes toward poverty and economic inequality in profound ways, fostering social policies that de-emphasize structural remedies. Drawing on a variety of unique methodologies, the book synthesizes data from large-scale surveys of the American population, and it features both conversations with academic experts and interviews with American citizens intimately familiar with the consequences of economic disadvantage. This mixture of approaches gives readers a fuller understanding of “skeptical altruism,” a concept the authors use to describe the American public’s hesitancy to adopt a more robust and structurally-oriented approach to solving the persistent problem of economic disadvantage.
Today, American "rugged individualism" is in a fight for its life on two battlegrounds: in the policy realm and in the intellectual world of ideas that may lead to new policies. In this book, the authors look at the political context in which rugged individualism flourishes or declines and offer a balanced assessment of its future prospects. They outline its path from its founding—marked by the Declaration of Independence—to today, focusing on different periods in our history when rugged individualism was thriving or was under attack. The authors ultimately look with some optimism toward new frontiers of the twenty-first century that may nourish rugged individualism. They assert that we cannot tip the delicate balance between equality and liberty so heavily in favor of equality that there is no liberty left for individual Americans to enjoy. In considering reasons to be pessimistic as well as reasons to be optimistic about it, they also suggest where supporters of rugged individualism might focus greater encouragement and resources.
This volume republishes sixty-two of Dewey's writings from the years 1942 to 1948; four other items are published here for the first time. A focal point of this volume is Dewey's introduction to his collective volume Problems of Men. Exchanges in the Journal of Philosophy with Donald C. Mackay, Philip Blair Rice, and with Alexander Meiklejohn in Fortune appear here, along with Dewey's letters to editors of various publications and his forewords to colleagues' books. Because 1942 was the centenary of the birth of William James, four articles about James are also included in this volume.
Daniel Bromley offers a fundamental critique of contemporary capitalism to explain why the world now finds itself in widespread disorder. The basic flaw, he argues, is the triumph of a culture of possessive individualism. As a result, capitalism is no longer an engine of improved livelihoods and social hope. Bromley explains that escape from this disorder requires that the private firm be reimagined as a public trust whose purpose is to offer plausible livelihoods as it also serves our acquisitive wants. However, the possessive individual also bears urgent responsibilities. We must renew the idea of loyalty to others-whether neighbors, fellow workers, or society at large.