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Contributed articles presented at a seminar.
The Book Is A Maiden Effort To Textualise Various Elements Of Religious Beliefs And Practices Of The Tribes Of Arunachal Pradesh
The book consists 27 research papers on religious culture of Arunachal Pradesh including tribal culture with emphasis on spirits and deities, sacred specialists, and sacred rituals etc. The Theravada and Mahayana Buddhism as practised by some Arunachali tribes are presented in a historical setting along with Brahminical culture in the foothills. This is the first such study of religious history of Arunachal Pradesh and their interaction with the people of Assam, Tibet and Myanmar through the ages.
On the religious proselytizing of Dafla, Indic people of Arunachal Pradesh; a study.
This handbook explores the diversity of religious practice in tribal cultures in India. It looks at the interactive spaces where the religious practices of tribes and other communities have changed and adapted through the years in contemporary India. Tribe as a social category emerged in India during the colonial period; this handbook departs from the conventional approaches to studying ‘tribal religion’ and analyses the intersections of spirituality, rituals, gender and identities within tribal religion through a crosscultural and pan-Indian perspective. Tribes in India follow various religious denominations including Buddhism, Hinduism, Islam, Christianity, and traditional indigenous faiths. The chapters in this volume provide insights into the cross-cultural religiosity of tribes via ethnographic accounts and the study of animism, life cycle rituals, ancestor worship, shrines and religious institutions, revivalism, religious identities, religious conversion, transcendental religious spaces and the space for gender, identity and politics within religious traditions. It also discusses conflicts, contestations, anxieties within and the politics of religious traditions and identities in India and how tribal communities and the state negotiate with these issues. This and its companion handbook, The Routledge Handbook of Contemporary Readings on Tribe and Religions in India: Emerging Negotiations, provide a comprehensive look into the religious life and practices of a very diverse group of tribes in India. This book will be of interest to academics and researchers working in the fields of religion, anthropology, indigenous and tribal studies, social and cultural anthropology, sociology of culture, sociology of religion, development studies, history, political science, folkloristic, and colonialism.
Extremely distant and distinct indigenous communities have over recent decades become more like themselves and more like each other – a paradox prevalent globally but inadequately explained by established analytical frames, particularly with regard to religion. Addressing this rich and unfolding context, the Handbook of Indigenous Religion(s) engages a wide variety of locations and perspectives. Drawing upon the efforts of a diverse group of scholars working at the intersection of indigenous studies and religious studies, this volume includes a programmatic introduction that argues for new ways of conceptualizing the field of indigenous religion(s), numerous case study-based examples, and an Afterword by Thomas Tweed.
Tribal societies in India observe a diverse set of religious practices which are a quintessential part of their community life. This handbook explores rituals, beliefs, ceremonies and festivals, liturgy, knowledge and traditions that tribal people practice today and traces the history of their interaction with other religions, communities and cultures. The book provides analytical, intellectual, and cultural insights into the religious tradition of tribes within the interactive space of a pan-Indian civilisation. It examines contemporary religious practice within tribes while also exploring changes either brought on by interactions or political interventions. The volume reflects on the intersections of cultural or political life of communities and their religious worldviews. The book also discusses the processes of assimilation or adoption of different religion or religious traditions by tribes and the challenges of detribalisation and shrinking populations of vulnerable groups. It explores both established and emerging dynamics in the field of tribe and religion and provides a look into the unique systems of kinship, worship and life within many different tribal communities in India. This and its companion handbook, The Routledge Handbook of Tribe and Religions in India: Contemporary Readings on Spirituality, Belief and Identity, provide a comprehensive look into the religious life and practices of a very diverse group of tribes in India. It will be of interest to academics and researchers working in the fields of religion, anthropology, indigenous and tribal studies, social and cultural anthropology, sociology of culture, sociology of religion, development studies, history, political science, folkloristic, and colonialism.
This study of an oral tradition in northeast India is the first of its kind in this part of the eastern Himalayas. A comparative analysis reveals parallel stories in an area stretching from central Arunachal Pradesh into upland Southeast Asia and southwest China. The subject of the volume, the Apatanis, are a small population of Tibeto-Burman speakers who live in a narrow valley halfway between Tibet and Assam. Their origin myths, migration legends, oral histories, trickster tales and ritual chants, as well as performance contexts and genre system, reveal key cultural ideas and social practices, shifts in tribal identity and the reinvention of religion.