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Since the mid-twentieth century, religious movements identifying themselves as Paganism, shamanism, native faiths and others have experimented with two forms of indigeneity. One arises from claims to be reviving or re-presenting previously hidden religious practices from ancestral or pre-Christian times. The other form of indigeneity is found in lessons learnt (directly or indirectly) from Indigenous peoples (especially Native Americans and/or Siberians). In the last decade in particular these two trends have sometimes fused in what we call "indigenizing movements". This book tests the interpretive and methodological value of this. "Indigenizing" was coined by Paul C. Johnson in a discussion of lowland South American and Caribbean religious traditions as the opposite end of a continuum from "universalizing". The continuum recognises tendencies to emphasise resonance with and relevance to local and ancestral traditions (indigenizing) and tendencies to stress universality or global engagement. These need not be dualistically opposed and are most likely to be matters of stress. Those who conceive of themselves and their cultures as maintaining and enhancing discrete ethnic, cultural or religious communities may represent one trajectory. Others not only assert that they have something to say to the rest of the world but may also seek to revise "local ancestral" traditions in the light of more global traditions. We might recognise a tension here between "Indigenous" and "World" religions but the contributors to this volume contest the value of that categorisation of what are, in reality, more dynamic and fluid realities. The chapters test a differently conceived tension: that between indigenizing and universalizing. This experimentation is propelled by examining European originated movements in which engagements with Indigenous animistic, shamanistic or "nature venerating" traditions are employed in self-conceptions and in the discourses of identity formation, maintenance and dissemination. Seven main chapters test aspects of our key theme by focusing on specific movements or phenomena. These are followed by a responsive afterword considering the effects of applying a notion coined for the critical examination of Indigenous South American and Caribbean religions to the different context of European movements. The book aims to enhance understanding and enrich debate not only about evolving European movements but also about the concept and practice of Indigeneity, indigenizing and of scholarly practices in relation to such phenomena.
Pagan and Native Faith movements have sprung up across Europe in recent decades, yet little has been published about them compared with their British and American counterparts. Though all such movements valorize human relationships with nature and embrace polytheistic cosmologies, practitioners’ beliefs, practices, goals, and agendas are diverse. Often side by side are groups trying to reconstruct ancient religions motivated by ethnonationalism—especially in post-Soviet societies—and others attracted by imported traditions, such as Wicca, Druidry, Goddess Spirituality, and Core Shamanism. Drawing on ethnographic cases, contributors explore the interplay of neo-nationalistic and neo-colonialist impulses in contemporary Paganism, showing how these impulses play out, intersect, collide, and transform.
The Routledge International Handbook of Heritage and Politics surveys the intersection of heritage and politics today and helps elucidate the political implications of heritage practices. It explicitly addresses the political and analyses tensions and struggles over the distribution of power. Including contributions from early-career scholars and more established researchers, the Handbook provides global and interdisciplinary perspectives on the political nature, significance and consequence of heritage and the various practices of management and interpretation. Taking a broad view of heritage, which includes not just tangible and intangible phenomena, but the ways in which people and societies live with, embody, experience, value and use the past, the volume provides a critical survey of political tensions over heritage in diverse social and cultural contexts. Chapters within the book consider topics such as: neoliberal dynamics; terror and mobilisations of fear and hatred; old and new nationalisms; public policy; recognition; denials; migration and refugeeism; crises; colonial and decolonial practice; communities; self- and personhood; as well as international relations, geopolitics, soft power and cooperation to address global problems. The Routledge International Handbook of Heritage and Politics makes an intervention into the theoretical debate about the nature and role of heritage as a political resource. It is essential reading for academics and students working in heritage studies, museum studies, politics, memory studies, public history, geography, urban studies and tourism.
Shamanism is thriving as an exotic import and a hidden native tradition in Italy today. This ethnographical work uncovers two faces of Italian shamanism. The first is trans-cultural shamans who creatively adapt rituals and beliefs from indigenous cultures worldwide. Second, extensive fieldwork shows how regional folk magic practices of segnatoriand segnatrici constitute a little-known but enduring form of native Italian shamanism. By documenting these parallel worlds, contemporary magic workers appear to be the heirs of ancient local healing traditions. Offering rare insights into vernacular religion, this book vividly portrays shamans' past and present on the Italian peninsula.
Land is key to the operations of coloniality, but the power of the land is also the key anticolonial force that grounds Indigenous liberation. This work is an attempt to articulate the nature of land as a material, conceptual, and ontological foundation for Indigenous ways of knowing, being, and valuing. As a foundation of valuing, land forms the framework for a conceptualization of Indigenous environmental ethics as an anticolonial force for sovereign Indigenous futures. This text is an important contribution in the efforts to Indigenize Western philosophy, particularly in the context of settler colonialism in the United States. It breaks significant ground in articulating Indigenous ways of knowing and valuing to Western philosophy—not as artifact that Western philosophy can incorporate into its canon, but rather as a force of anticolonial Indigenous liberation. Ultimately, Indigenizing Philosophy through the Land shines light on a possible road for epistemically, ontologically, and morally sovereign Indigenous futures.
From the Standing Rock Sioux Tribe’s resistance against the Dakota Access pipeline to the Nepalese Newar community’s protest of the Fast Track Road Project, Indigenous peoples around the world are standing up and speaking out against global capitalism to protect the land, water, and air. By reminding us of the fundamental importance of placing Indigenous politics, histories, and ontologies at the center of our social movements, Indigenous Resurgence positions environmental justice within historical, social, political, and economic contexts, exploring the troubling relationship between colonial and environmental violence and reframing climate change and environmental degradation through an anticolonial lens.
In "How Europe Undermined Africa's Development," author [Author's Name] delves into the complex and often troubling history of European colonialism and its enduring consequences for Africa. This book provides a critical analysis of the ways in which European powers, through colonization and subsequent exploitation, have hindered Africa's economic, political, and social progress. Key Topics Covered: Historical roots of European colonization in Africa Impact of colonial policies on African societies and economies Exploitation of natural resources and labor Legacy of colonialism in contemporary African development challenges Post-independence struggles and neocolonial influences Role of international institutions and global economic systems Efforts towards African agency and self-determination In "How Europe Undermined Africa's Development," readers will gain insights into the deep-seated challenges facing Africa as a result of historical injustices and ongoing systemic issues. The book navigates through critical periods in African history, shedding light on the enduring impacts of European domination and the complexities of Africa's development trajectory. This book is essential reading for: Students and scholars of African history, development studies, and global politics Policy makers and practitioners working in international development Anyone interested in understanding the root causes of Africa's development challenges and exploring pathways towards sustainable progress Ready to uncover the untold story of Europe's impact on Africa's development? Purchase your copy of "How Europe Undermined Africa's Development" and gain valuable insights into the historical context and contemporary realities shaping Africa's journey towards prosperity and self-determination.
'A landmark in the process of decolonizing imperial Western knowledge.' Walter Mignolo, Duke University To the colonized, the term 'research' is conflated with European colonialism; the ways in which academic research has been implicated in the throes of imperialism remains a painful memory. This essential volume explores intersections of imperialism and research - specifically, the ways in which imperialism is embedded in disciplines of knowledge and tradition as 'regimes of truth.' Concepts such as 'discovery' and 'claiming' are discussed and an argument presented that the decolonization of research methods will help to reclaim control over indigenous ways of knowing and being. Now in its eagerly awaited second edition, this bestselling book has been substantially revised, with new case-studies and examples and important additions on new indigenous literature, the role of research in indigenous struggles for social justice, which brings this essential volume urgently up-to-date.
Exploring Indigenous activism through the lens of media practices, this book examines the Indigenous media that has emerged in Argentina since the introduction of legislation in 2009 intended to promote diversity and access in radio and television media production. Francesca Belotti provides insights into the political and cultural matrix, attitudes of resistance and empowerment, and the outward and inward direction of Indigenous activism by unpacking the media practices that unfold in Indigenous radio and television stations in Argentina. The theoretical framework combines studies on indigeneity, social/decolonial movements and media practices, and draws on interviews conducted with Indigenous media practitioners from different Indigenous populations around Argentina. The book examines how media practices can help support and sustain Indigenous political and cultural activism and the process of identity self-ascription. It also addresses the complex negotiation between indigenizing media and assimilating the mainstream, as well as coping with other practical constraints. This book will be of interest both to students and scholars of Indigenous Studies, Decolonial and Postcolonial Studies, Cultural Studies, Latin American Studies, Media Studies, and Social Movements, as well as media activists and practitioners globally.