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Post India’s economic liberalization in the 1990s, the village ceased to be central to ongoing sociological concerns. As a result, the period saw a marginalization of rural life and agrarian economy in the national imagination. However, in the 21st century as India transforms, so does its rural life. This book revisits the realities of contemporary rural India, exploring the trajectories of change across regions such as those in rural economies, the relationship of villages to the outside world, and the dynamics of caste inequalities. The volume puts together 14 papers based on empirical studies carried out by sociologists, social anthropologists, and economists over the past 15 years to begin a holistic conversation on contemporary rural India which continues to be an important site of social, political, and economic activities. India’s Villages in the 21st Century stresses diversity as a fundamental structure of Indian economy and society and illustrates the point by focusing on the economies, patterns of settlements, and organization of social and political life in India’s villages.
A profound analysis of a broad range of issues, providing a masterly overview of rural development in India.
Published in 1998, Indian Village is a valuable contribution to the field of Sociology & Social Policy.
A focused and accessible introduction to modern India by award-winning author Mira Kamdar, India in the 21st Century addresses the history, political and social structures, economic and financial system, and geopolitical landscape of a country set to play a critical role in how the world evolves in the coming decades.
Papers presented at the National Workshop on Voluntary Action for Self-reliant Village : Vision India 2020.
Doesn't everyone need Wisdom and Enlightenment in the 21st Century? Throughout life, an independent mind is usually interested in two ever-burning questions: What is truth and what is good? Both these pursuits have been monopolized, rst by science and other by religion. Every institution eventually becomes soulless and ossified, as well as tyrannical over the freedom of mind and soul. Nothing can be taken for granted. Every one of us must keep asking, "What is truth and what is good?" We must not halt at our current stage of understanding. There is always more to learn, whether it is knowledge or ethics. The author writes his views about time, space, the cosmos, and about man-woman relationships, what he found in the history of India, Muslims, and the United States, and how we can make a better world for everyone. We human beings have an ever-burning desire for knowledge and truth. We all belong to same species and evolved from the same batch of organisms, thus there is no justification for gender and caste inequalities in the world. We have evolved so we can look after the interests of the whole living world, nature, and environment. We must work to end the exploitation of animals, the plunder of natural resources, and eliminate pollution. This book further elaborates the views expressed in the author's earlier book Sharda Herstory of Cruelty, which was written to show the suffering, hatred, and folly of human beings.
Indian writers of English such as G. V. Desani, Salman Rushdie, Amit Chaudhuri, Amitav Ghosh, Vikram Seth, Allan Sealy, Shashi Tharoor, Arundhati Roy, Vikram Chandra and Jhumpa Lahiri have taken the potentialities of the novel form to new heights. Against the background of the genre’s macro-history, this study attempts to explain the stunning vitality, colourful diversity, and the outstanding but sometimes controversial success of postcolonial Indian novels in the light of ongoing debates in postcolonial studies. It analyses the warp and woof of the novelistic text through a cross-sectional scrutiny of the issues of democracy, the poetics of space, the times of empire, nation and globalization, self-writing in the auto/meta/docu-fictional modes, the musical, pictorial, cinematic and culinary intertextualities that run through this hyperpalimpsestic practice and the politics of gender, caste and language that gives it an inimitable stamp. This concise and readable survey gives us intimations of a truly world literature as imagined by Francophone writers because the postcolonial Indian novel is a concrete illustration of how “language liberated from its exclusive pact with the nation can enter into a dialogue with a vast polyphonic ensemble.”
In Guarani Linguistics in the 21st Century Bruno Estigarribia and Justin Pinta bring together a series of state-of-the-art linguistic studies of the Guarani language. Guarani is the only indigenous language of the Americas that is spoken by a non-indigenous majority. In 1992, it achieved official status in Paraguay, on a par with Spanish. Current language planning efforts focus on its standardization for use in education, administration, science, and technology. In this context, it is of paramount importance to have a solid understanding of Guarani that is well-grounded in modern linguistic theory. This volume aims to fulfil that role and spur further research of this important South American language.