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A NEW YORK TIMES BESTSELLER From USA TODAY bestselling author Stephen Graham Jones comes a “masterpiece” (Locus Magazine) of a novel about revenge, cultural identity, and the cost of breaking from tradition. Labeled “one of 2020’s buzziest horror novels” (Entertainment Weekly), this is a remarkable horror story that “will give you nightmares—the good kind of course” (BuzzFeed). Seamlessly blending classic horror and a dramatic narrative with sharp social commentary, The Only Good Indians is “a masterpiece. Intimate, devastating, brutal, terrifying, warm, and heartbreaking in the best way” (Paul Tremblay, author of A Head Full of Ghosts). This novel follows four American Indian men after a disturbing event from their youth puts them in a desperate struggle for their lives. Tracked by an entity bent on revenge, these childhood friends are helpless as the culture and traditions they left behind catch up to them in violent, vengeful ways.
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Excerpt from The Indians' Revenge; Or, Days of Horror: Some Appalling Events in the History of the Sioux New Ulm is situated in Brown County on the right shore of the Minnesota River, and is named after an important city and an old fort standing on the shore of the Danube in Wurtemberg. With the exception of about sixteen families of other nationalities, the inhabitants of New Ulm are Germans, and number over four thousand. The town-site will accommodate comfortably not less than 100,000 inhabitants; but, for its situation, rising as it does, terrace after terrace, from the bank of the river to the oak-crowned hills at the back, it is a beautiful spot. It can boast of a finer and more picturesque location than that of thousands of other villages and towns. Nearly all the working classes have cosy homes, surrounded by neat gardens. Built of stone and brick are substantial stores and costly dwellings, all which bespeak the prosperity of this little German burg. Two monuments adorn the city - that of Herman the Cherusci, and the Indian monument commemorating the siege of New Ulm in 1862. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.
This historic book may have numerous typos and missing text. Purchasers can usually download a free scanned copy of the original book (without typos) from the publisher. Not indexed. Not illustrated. 1891 edition. Excerpt: ... CHAPTER VIII. On the Lower Agency.--Preparation for War Noticed.-- Wagner and Lamb Killed.--Attack on Myrick's Store.-- Imposing Ruing.--Pierced by Arrows.--Trader Killed.-- Grossing the River the only Safety.--Fenske's Wonderful Escape.--Anton Manderfeld's Adventure in Big Stone Lake.--A Half-breed.--Po-kat-shi.--Flight.--Nephew's Death.--Escape to Fort Ridgely.--News of the Outbreak at the Fort.--Captain John S. Marsh.--Attack at the Ferry.--Captain Marsh's Sad End.--"Little Priest."-- News to the Savages of the Upper Agency.--Chief "Other Day."--Saving of Sixty Whites. ON the same day (Monday, August 18th), between 6 and 7 A. M., the whites on the lower Agency could see that the Indians had something in view. During the previous day they had been carrying on their dances amidst extraordinary excitement and a terrible uproar. The road leading to the agency was that morning crowded with Indians decked out for war. The majority were painted in gaudy colors--many of them quite naked--and they carried, besides ammunition, the never-to-be-forgotten medicine bottle. All were well armed. After the workmen who were employed at the agency had taken their breakfast at the restaurant one of them remarked: "Boys, there is something up with the Indians. Things are not as they ought to be." His companion answered: "Bosh! what do you imagine? They will probably hold one of their sham battles." But most of these understood the state of affairs, and the foreman gave orders at once to have the sheep and cattle brought in without delay. During that time the Indians were quietly trying to get the Government horses at the agency into their hands. John Lamb had some fine animals under his care. He ran into the barn just as the Indians were leading them out...
A Kirkus Reviews Best Book of the Year In August 1862, after suffering decades of hardship, broken treaties, and relentless encroachment on their land, the Dakota leader Little Crow reluctantly agreed that his people must go to war. After six weeks of fighting, the uprising was smashed, thousands of Indians were taken prisoner by the US army, and 303 Dakotas were sentenced to death. President Lincoln, embroiled in the most devastating period of the Civil War, personally intervened to save the lives of 265 of the condemned men, but in the end, 38 Dakota men would be hanged in the largest government-sanctioned execution in U.S. history. Writing with uncommon immediacy and insight, Scott W. Berg details these events within the larger context of the Civil War, the history of the Dakota people and the subsequent United States–Indian wars, and brings to life this overlooked but seminal moment in American history.
The inception of the Ghost Dance religion in 1890 marked a critical moment in Lakota history. Yet, because this movement alarmed government officials, culminating in the infamous massacre at Wounded Knee of 250 Lakota men, women, and children, historical accounts have most often described the Ghost Dance from the perspective of the white Americans who opposed it. In A Whirlwind Passed through Our Country, historian Rani-Henrik Andersson instead gives Lakotas a sounding board, imparting the multiplicity of Lakota voices on the Ghost Dance at the time. Whereas early accounts treated the Ghost Dance as a military or political movement, A Whirlwind Passed through Our Country stresses its peaceful nature and reveals the breadth of Lakota views on the subject. The more than one hundred accounts compiled here show that the movement caused friction within Lakota society even as it spurred genuine religious belief. These accounts, many of them never before translated from the original Lakota or published, demonstrate that the Ghost Dance’s message resonated with Lakotas across artificial “progressive” and “nonprogressive” lines. Although the movement was often criticized as backward and disconnected from the harsh realities of Native life, Ghost Dance adherents were in fact seeking new ways to survive, albeit not those that contemporary whites envisioned for them. The Ghost Dance, Andersson suggests, might be better understood as an innovative adaptation by the Lakotas to the difficult situation in which they found themselves—and as a way of finding a path to a better life. By presenting accounts of divergent views among the Lakota people, A Whirlwind Passed through Our Country expands the narrative of the Ghost Dance, encouraging more nuanced interpretations of this significant moment in Lakota and American history.
During the century following George Washington’s presidency, the United States fought at least forty wars with various Indian tribes, averaging one conflict every two and a half years. Warrior Nations is Roger L. Nichols’s response to the question, “Why did so much fighting take place?” Examining eight of the wars between the 1780s and 1877, Nichols explains what started each conflict and what the eight had in common as well as how they differed. He writes about the fights between the United States and the Shawnee, Miami, and Delaware tribes in the Ohio Valley, the Creek in Alabama, the Arikara in South Dakota, the Sauk and Fox in Illinois and Wisconsin, the Dakota Sioux in Minnesota, the Cheyenne and Arapaho in Colorado, the Apache in New Mexico and Arizona, and the Nez Perce in Oregon and Idaho. Virtually all of these wars, Nichols shows, grew out of small-scale local conflicts, suggesting that interracial violence preceded any formal declaration of war. American pioneers hated and feared Indians and wanted their land. Indian villages were armed camps, and their young men sought recognition for bravery and prowess in hunting and fighting. Neither the U.S. government nor tribal leaders could prevent raids, thievery, and violence when the two groups met. In addition to U.S. territorial expansion and the belligerence of racist pioneers, Nichols cites a variety of factors that led to individual wars: cultural differences, border disputes, conflicts between and within tribes, the actions of white traders and local politicians, the government’s failure to prevent or punish anti-Indian violence, and Native determination to retain their lands, traditional culture, and tribal independence. The conflicts examined here, Nichols argues, need to be considered as wars of U.S. aggression, a central feature of that nation’s expansion across the continent that brought newcomers into areas occupied by highly militarized Native communities ready and able to defend themselves and attack their enemies.