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New from the Maryland Historical Society, the story of Southern Maryland’s Native people. Here at last is the story of Southern Maryland’s Native people, from the end of the Ice Age to the present. Intended for a general audience, it explains how they have been adapting to changing conditions—both climatic and human—for all of that time in a way that is jargon-free and readable. The authors, cultural anthropologists with long experience of modern Indian people, convincingly demonstrate that all through their history, Native people have behaved like rational adults, contrary to the common stereotype of Indians. Moreover, in the very early Contact Period at least, some English settlers respected them accordingly. Unfortunately, although they never went to war against the English, they were driven nearly out of existence. Yet some of them refused to leave, and, adapting yet again to a changing world, their descendants are living successfully in Indian communities today.
Mixing chronological narrative with a full ecological portrait, anthropologists Helen C. Rountree and Thomas E. Davidson have reconstructed the culture and history of Virginia's and Maryland's Eastern Shore Indians from A.D. 800 until the last tribes disbanded in the late eighteenth and early nineteenth centuries. In Eastern Shore Indians of Virginia and Maryland, the reader learns not only the characteristics and traditions of each tribe but also the plants and animals that were native to each ecozone and were essential components of the Indians' habitat and diet. Rountree and Davidson convincingly demonstrate how these geographical and ecological differences translated into cultural differences among the tribes and shaped their everyday lives. Making use of exceptional primary documents, including county records dating as far back as 1632, Rountree and Davidson have produced a thorough and fascinating glimpse of the lives of Eastern Shore Indians that will enlighten general readers and scholars alike.
I?n distinct contrast to “grandma-Bessie”, ??the “Geechee Lady”?, who was born in 1888, on a little South Carolina sea-island among the humble descendants of the Cherokee “Trail of Tears”- survivors, crammed together with the descendants of black-slaves into one little, down-trodden island-community?)?,....... grandmother-Sarah, a “?Wesort-Mulatto-Indian”,...(was born one year after Bessie in 1889, in the somewhat more up-to-date, southern city of La Plata). * * * * * * * * * * * Sarah Proctor came into the world among her people, ?the genteel, colored-elite; ...?an intermediate color-caste, who were the “free-people-of-color” of southeast Port Tobacco & La Plata, Maryland,... known as the proud, self-sufficient, well-educated, softly-spoken, well-mannered, very well-dressed, and always smoothly-coiffured, “good-haired” & ?light-skinned? “Wesorts” • It was during an era when ?RACISM was “KING”;? ?a stark-white, ruthless & headless monarch that ranted, ruled, and raged through America. • However, ironically on the other hand, there were those proponents of ?COLORISM? who were said to be found mostly among “lighter people”, who exhibited social airs which caused them to be perceived by most other “Coloureds” as “privileged” little princes & princesses” ?who,.......somehow ?always seemed, to their darker brothers & sisters (?who misunderstood them), to be loyally-emulating their eminent ruler, that metaphorical raging “KING”! • But, for the most part, they were NOT really as disloyal as they were perceived to be,...but, ?“stuck in the middle”? as they were,...they were ?simply ?a very ?misunderstood? group of very good American citizens.
Before the start of that war, there were some disputes between the colonies, and one involved Thomas Cresap. Cresap, who later lived at Long Meadow north of Hagerstown before he moved west to Old Town in Allegany County, was running his ferry on the Susquehanna in 1730. He was located a few miles south of the 40th parallel, which was to be the boundary between William Penn's land of Pennsylvania and the Calverts' colony of Maryland. The book is full of maps, of excerpts from letters, of drawings of the main characters and of battle strategies. It details the frontiersmen's struggles with Native Americans and the cruelties each inflicted on the other.
Incorporating recent events in the Native American community as well as additional information gleaned from publications and public resources, this newly redesigned and updated second edition of First People brings back to the fore this concise and highly readable narrative. Full of stories that represent the full diversity of Virginia's Indians, past and present, this popular book remains the essential introduction to the history of Virginia Indians from the earlier times to the present day.
Jamestown, the Lost Colony of Roanoke, and Plymouth Rock are central to America's mythic origin stories. Then, we are told, the main characters--the "friendly" Native Americans who met the settlers--disappeared. But the history of the Lumbee Tribe of North Carolina demands that we tell a different story. As the largest tribe east of the Mississippi and one of the largest in the country, the Lumbees have survived in their original homelands, maintaining a distinct identity as Indians in a biracial South. In this passionately written, sweeping work of history, Malinda Maynor Lowery narrates the Lumbees' extraordinary story as never before. The Lumbees' journey as a people sheds new light on America's defining moments, from the first encounters with Europeans to the present day. How and why did the Lumbees both fight to establish the United States and resist the encroachments of its government? How have they not just survived, but thrived, through Civil War, Jim Crow, the civil rights movement, and the war on drugs, to ultimately establish their own constitutional government in the twenty-first century? Their fight for full federal acknowledgment continues to this day, while the Lumbee people's struggle for justice and self-determination continues to transform our view of the American experience. Readers of this book will never see Native American history the same way.
In this classic novel, James A. Michener brings his grand epic tradition to bear on the four-hundred-year saga of America’s Eastern Shore, from its Native American roots to the modern age. In the early 1600s, young Edmund Steed is desperate to escape religious persecution in England. After joining Captain John Smith on a harrowing journey across the Atlantic, Steed makes a life for himself in the New World, establishing a remarkable dynasty that parallels the emergence of America. Through the extraordinary tale of one man’s dream, Michener tells intertwining stories of family and national heritage, introducing us along the way to Quakers, pirates, planters, slaves, abolitionists, and notorious politicians, all making their way through American history in the common pursuit of freedom. BONUS: This edition includes an excerpt from James A. Michener's Hawaii. Praise for Chesapeake “Another of James Michener’s great mines of narrative, character and lore.”—The Wall Street Journal “[A] marvelous panorama of history seen in the lives of symbolic people of the ages . . . An emotionally and intellectually appealing book.”—The Atlanta Journal-Constitution “Michener’s most ambitious work of fiction in theme and scope.”—The Philadelphia Inquirer “Magnificently written . . . one of those rare novels that is enthusiastically passed from friend to friend.”—Associated Press
The definitive account of the lynching of twenty-three-year-old Matthew Williams in Maryland, the subsequent investigation, and the legacy of "modern-day" lynchings. On December 4, 1931, a mob of white men in Salisbury, Maryland, lynched and set ablaze a twenty-three-year-old Black man named Matthew Williams. His gruesome murder was part of a wave of silent white terrorism in the wake of the stock market crash of 1929, which exposed Black laborers to white rage in response to economic anxieties. For nearly a century, the lynching of Matthew Williams has lived in the shadows of the more well-known incidents of racial terror in the deep South, haunting both the Eastern Shore and the state of Maryland as a whole. In The Silent Shore, author Charles L. Chavis Jr. draws on his discovery of previously unreleased investigative documents to meticulously reconstruct the full story of one of the last lynchings in Maryland. Bringing the painful truth of anti-Black violence to light, Chavis breaks the silence that surrounded Williams's death. Though Maryland lacked the notoriety for racial violence of Alabama or Mississippi, he writes, it nonetheless was the site of at least 40 spectacle lynchings after the abolition of slavery in 1864. Families of lynching victims rarely obtained any form of actual justice, but Williams's death would have a curious afterlife: Maryland's politically ambitious governor Albert C. Ritchie would, in an attempt to position himself as a viable challenger to FDR, become one of the first governors in the United States to investigate the lynching death of a Black person. Ritchie tasked Patsy Johnson, a member of the Pinkerton detective agency and a former prizefighter, with going undercover in Salisbury and infiltrating the mob that murdered Williams. Johnson would eventually befriend a young local who admitted to participating in the lynching and who also named several local law enforcement officers as ringleaders. Despite this, a grand jury, after hearing 124 witness statements, declined to indict the perpetrators. But this denial of justice galvanized Governor Ritchie's Interracial Commission, which would become one of the pioneering forces in the early civil rights movement in Maryland. Complicating historical narratives associated with the history of lynching in the city of Salisbury, The Silent Shore explores the immediate and lingering effect of Williams's death on the politics of racism in the United States, the Black community in Salisbury, the broader Eastern Shore, the state of Maryland, and the legacy of "modern-day lynchings."
Follows the life of Calvert, who together with his father settles in the newly established Catholic colony in Maryland. Although they have many adventures with Indians, conflicts with other colonists provide much of the action in the narrative.