Download Free Indian Philosophical Tradition And Guru Nanak Book in PDF and EPUB Free Download. You can read online Indian Philosophical Tradition And Guru Nanak and write the review.

This constitues the first volume of the series. It indicates the scope of the project and provides a list of sources which will be surveyed in the sebsequent volumes, as well as provide a guide to secondary literature for further study of Indian Philosophy. It lists in relative chronological order, Sanskrit and Tamil works. All known editions and translations into European languages are cited; where puplished versions of the text are not known a guide to the location of manuscripts of the work is provided.
In this highly accessible and comprehensive biography, Nikky-Guninder Kaur Singh deftly mines the available sources to construct a vivid and complex account of Guru Nanak's life and legacy, his personality and background, the pluralistic world he lived in, his teachings and philosophy, and even the manner in which he has been understood by believers and scholars over time. What emerges is a majestic and magisterial portrait of a great enlightener who not only founded one of the world's major religions but whose singular message of unity and hope has endured centuries after he first walked the earth. The First Sikh unites rigorous scholarship with a deep love for the subject, offering fascinating insights into Guru Nanak's life and times even as it explores key facets of Sikhism. Moreover, it shows us how Guru Nanak continues to remain relevant in a twenty-first-century reality.
About the Book This volume illustrates, compares and discusses as to how Guru Nānak with his transcendental exposition, sharp skill, argumentative capability and common poetic language further enriched, explained, simplified, modernized and expressed various theological and philosophical concepts elucidated in Upaniṣads for the understanding and adaptation of a common man. Upaniṣads are “breath of eternal” and hymns of Guru Nānak are “a divine song of life”. Guru Nānak’s exuberance of love and search for God and godly people was not confined to any religion or religious institution. He revolted against the ritualistic mind of a brāhmaṇa. He was essentially a man of God whose love and quest for search for the Ultimate Truth knew no limits. In the pursuit of this search he enjoyed a reach to the state of void meaning a state where there is no distinction between the object and the subject – the knower and the known. He was a protagonist of Bhakti tradition and stressed more on bhakti or devotion to God. He taught the Sahaja-Patha or Sūrata Śabada Yoga that easily takes one straight to the Lord by spontaneous concentration of mind. Both hymns of Guru Nānak and Upaniṣads explain that the real aim of human life is to attain liberation from the repeated coming and going in incarnations, which can be attained by adequate karma, knowledge and disciplined meditation. About the Author Born in a small town of Chamkaur Sahib, Kanta Arora, MA, LLB, PhD, spent her childhood within the premises of Ghari, where Sri Guru Gobind Singh had sacrificed his two sons. This had left a profound influence of Guru Nānak’s teaching on her. Having done graduation and post-graduation from the Punjab University, she joined Govt of India and held various positions in Finance and Accounts Dept of different ministries. After superannuation, she became a regular student of theology and made a comparative study of religions and consciousness studies and got her PhD for the thesis “Philosophy of Life: A Study in the Light of Bani (Hymns) of Guru Nanak and Upanishads” from the Department of Sanskrit of Dayalbagh Educational Institute (Deemed University). She has participated in many national seminars, and international conferences organized by the Center for Conscious Studies, University of Arizona, USA.
In India, religion continues to be an absolutely vital source for social as well as personal identity. All manner of groups--political, occupational, and social--remain grounded in specific religious communities. This book analyzes the development of the modern Hindu and Sikh communities in North India starting from about the fifteenth century, when the dominant bhakti tradition of Hinduism became divided into two currents: the sagun and the nirgun. The sagun current, led mostly by Brahmins, has remained dominant in most of North India and has served as the ideological base of the development of modern Hindu nationalism. Several chapters explore the rise of this religious and political movement, paying particular attention to the role played by devotion to Ram. Alternative trends do exist in sagun tradition, however, and are represented here by chapters on the low-caste saint Chokhamel and the tantric sect founded by Kina Ram. The nirgun current, led mostly by persons of Ksand artisan castes, formed the base of both the Sikh community, founded by Guru Nanak, and of various non-Brahmin sectarian movements derived from such saints as Kabir, Raidas, Dadu, and Shiv Dayal Singh. Two chapters discuss the formation of a distinctive Sikh theology and a Sikh community identity separate from that of the Hindus. Other chapters discuss the validity of the sagun-nirgun distinction within Hindu tradition and the interplay of social and religious ideas in nirgun hagiographic texts and in sectarian movements such as the Adi Dharma Mission and the Radhasoami Satsang.
Contrary to popular opinion, there is more to Sikhism than the distinctive dress. First of all, there is the emergence of Guru Nanak, the founder of Sikhism, and the long line of his successors. There are the precepts, many related to liberation through the divine name or nam. There is a particularly turbulent history in which the Sikhs have fought to affirm their beliefs and resist external domination that continues to this day. There is also, more recently, the dispersion from the Punjab throughout the rest of India and on to Europe and the Americas. With this emigration Sikhism has become considerably less exotic, but hardly better known to outsiders. This reference is an excellent place to learn more about the religion. It provides a chronology of events, a brief introduction that gives a general overview of the religion, and a dictionary with several hundred entries, which present the gurus and other leaders, trace the rather complex history, expound some of the precepts and concepts, describe many of the rites and rituals, and explain the meaning of numerous related expressions. All this, along with a bibliography, provides readers with an informative and accessible guide toward understanding Sikhism.
The Socially Involved Renunciate is an in-depth analysis and an original English translation of the Siddh Goṣṭ, a fundamental philosophical text of the Sikh tradition. The work reflects the distinctive worldview of Sikhism, the only major Indian religion that does not regard asceticism as a legitimate path to liberation. Composed by Guru Nānak, a medieval, north Indian saint-poet and venerated founder of the Sikh tradition, the Siddh Goṣṭ is a dialogue between Guru Nānak and several Nāth yogis who had been pursuing a rigorous path of hath-yoga as renunciates of the material world. Through their dialogue, Guru Nānak teaches the Nāth yogis a spiritual path that also includes involvement in the social world and offers a practical way to achieve liberation. In The Socially Involved Renunciate, Kamala Elizabeth Nayar and Jaswinder Singh Sandhu provide background on Sikhism, highlight the ethical teachings expounded in the Siddh Goṣṭ, and demonstrate how Guru Nānak reconciles the polarities of the ascetic and householder ideals.