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This book examines slavery in India from the Turkish conquest of North India to the centuries of Mughal rule. It focuses on the northern Islamic regimes’ treatment of slavery but not limited or determined by the actions and demands of the ruling class alone. Societies normalized the practices, and the norms were socially constituted, which included slaves’ acceptance, resistance, and use of agency in the process. It shows how the transformations on the ground made the social-economic and ethical environment of slavery no longer the same over the centuries and the expansion or contraction of slavery corresponded to the structural changes and ethical developments specific to the Indian milieu. The volume will be of great interest to scholars and researchers of South Asian studies, history and slavery.
The volume examines translation of key German texts into the modern Indian languages as well as translation from the vernacular languages of South Asia into German. Our key concerns are shifting historical contexts, concepts, and translation practices. Bringing an intellectual history dimension to translation studies, we explore the history of translation, translators, and sites of translation. The organization of the volume follows some key questions. Which texts were being translated? At what point or period in time did this happen? What were the motivations behind these translations? Topics covered range from thematic nodes or clusters, e.g., translations of Economics texts and ideas into Urdu, or the translation of Marx and Engels into Marathi, to personal endeavours, such as the first Hindi translation of Goethe’s Faust done by Bholanath Sharma in 1939. Missionary as well as Marxist activist translation work from Malayalam, Tamil and Telugu is included too. On the other hand, German translations of Tagore and Gandhi setting in shortly after 1912 are also examined. Also discussed are political strategies of publication of translations from modern Indian languages guiding the output of publishing houses in the GDR after 1949. Further included are the translator’s perspective and the contemporary translation and literary culture. What happens through the process of linguistic translation in the realm of cultural translation? What can a historical study of translation tell us about the history of Indo-German intellectual entanglements in the long twentieth century? The volume brings together multifaceted interdisciplinary research work from South Asian and German studies to answer some of these questions.
The present work has been undertaken not only to provide an adequate treatment of the position of the sudras in ancient times, but also to evaluate their modern characterizations, either based on insufficient data, or inspired by reformist or anti-reformist motives. Here an attempt has been made to present a connected and systematic account of the various developments in the position of the sudras down to circa A.D. 600. Since the sudras were regarded as the laboring class, in this study particular attention has been paid to the investigation of their material conditions has been paid to their economic and social relations with the members of the higher varnas. This has naturally involved the study of the position of slaves, with whom the sudras were considered identical. The untouchables are also theoretically placed in the category of sudras, and hence their origin and position has also been discussed in some detail.
Contents: Introduction, The Geographical Background, How Nehru Discovered Ancient India-I, How Nehru Discovered Ancient India-II, The Economic History of Ancient India, Trade and Commerce in Ancient India, Town- Planning and House-Building in Ancient According to Silpasastras, Art and Architecture, Ancient House-Planning, Naming A Child or A Person, Mantra, Yantra and Tantra.
The vogue for economic history has increased in the post-Independence decades. But economic history is an exceedingly difficult discipline. The historian often gets lost in producing an inventory of static facts or else is committed to confirm a conceptual and interpretational framework copied from western history. The present monograph, approved for the Ph.D. degree of the University of London, is among the pioneering studies which have helped determine the scope, nature, methods and ideals for economic history. It delineates the details of economic life in a developmental manner taking due notice of the complex of terms and concepts in the sastric texts. In selecting the early medieval period as its subject of study the present work has inspired many other studies, and, by illuminating a much neglected period, has shed light alike on the ancient and medieval periods. It places the period in the total span of Indian history and hence has been the model for students of economic history and is recognised by historians in general as one of the most significant contributions on the socio-economic history of India.
Economic History Of Early Medieval Northern India Is An Attempt To Present The Picture Of Agrarian Formation And Economic Changing Which Early Medieval India Had Experienced. This Book Is A Comprehensive And Systematic Study Of The Economic Institutions Such As Agriculture, Types Of Crops, Nature Of Peasantry, Land Grants, Internal And Domestic Trade, Urban Concept, Forced Labour And Paucity Of Coins Etc.The Book Does Not Claim To Present A General Economic History Of Early Medieval India In The Traditional Manner. The Distinctive Characteristic Of This Book Lies In The Fact That It Present The Thesis Of Economic Development And Changes Which Took Place During The Period Of Study. An Attempt Has Been Made To Make An Evolution Of The One Of The Most Critical Periods Of Indian History With Main Focus On Agrarian Structure And Economic Institutions. The Study Has Been Based Both On The Literary And Epigraphical Sources. The Book, Therefore, Present A Deteriorating Grim Scenario About The Agricultural And Economic Condition Of The Historical Period Spanning From 8Th Century To 10Th Century A.D. It Also Traces The Causal Complexities Which Forced The Peasant To Accept Their Fate Passively And Without A Murmur.
The work sketches the main outlines of Indian naturalism as it appears in both systematic and unsystematic speculation before its decline in the Indian Middle Ages, which began around the time of Muhammed.
India Rediscovered in not just another title. India always needed to be rediscovered for the future making of the nation. It needed to be rediscovered in the context of interplay of its inherent spirit and changing material conditions althrough the past. It needed to be rediscovered in the cycles of rise and fall, revival and rejuvenation of all its civilizational and cultural ethos. It needed to be rediscovered for a better understanding of the causes of a number of misgivings and misconceptions with a view to find a more positive and rational path of its rebuilding and finally it needed to be rediscovered to listen to the call of the age. Salient Features: • The book falls in the line of some exceptional writings on India’s past to its present in a surveying manner and style. • Analyses the direction of Indian history on the basis of the inter-relationship of spirit and matter with regard to general will of the people. • Evaluates the progress of civilization and culture, state and society in India in terms of maximum and total efficiency during different eras of Indian history which is altogether a new vision of looking at India’s past. • Very well studded with references and an exhaustive theme-index at the end for the benefit of readers and researchers with a view to open new vistas of research in the field and hence a big contribution to the knowledge.