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One of the last great imperial adventurers, Sir Francis Younghusband (1863–1942) was a British army officer whose explorations yielded major contributions to geographical research. In addition to charting a new route across the Gobi Desert, Younghusband was among the first Britons to enter the forbidden Tibetan city of Lhasa, where he headed a 1904 civil and military campaign. Younghusband's expedition forms a landmark in British exploration, the culmination of more than 140 years of attempts to establish good diplomatic terms with Tibet. This survey offers an in-depth examination of relations between India and Tibet from 1772 through 1910, the year Tibet was invaded by China. The account focuses particularly on Younghusband's firsthand observations on the 1904 mission and the treaty negotiations between Great Britain and Tibet.
This book deals with the 70-year-old peaceful struggle for autonomy/independence of the Tibetan Buddhist living in the 'Roof of the World', Tibet. In 1950, Tibet, an erstwhile independent entity intermittently under the suzerainty of China, was coercively annexed by the People's Republic of China (PRC). It is located in the Himalayan region bordering India and the PRC, the two major players in Asia. The book describes the contemporary history of Tibet and analyses the implications of autonomy especially in the context of geostrategic significance of Tibet to India and China. The response of the PRC and India towards Tibetan autonomy is very important to understand the undercurrents of international relations in the Himalayas. Concomitantly in the 21st century the international response is also significant in helping the move towards autonomy to erstwhile groups of people that have a common cultural identity. The relative significance of the right of a modern state to territorial integrity and people's right of self-determination are discussed in detail. Though people's right to self-determination has been an internationally recognised principle, its implementation depends on the persistence of the struggle for autonomy/independence, the means adopted, and the international response toward it. The interplay of international politics with national interests of major players in the era of globalisation is also dealt with. Thus, in the era of human security and human rights, the Tibetan quest for autonomy has solicited great significance.
"On 1 October 1949, the People's Republic of China came into being and changed forever the course of Asian history. Power moved from the hands of the nationalist Kuomintang government to the Communist Party of China headed by Mao Tse Tung. All of a sudden, it was not only an assertive China that India had to deal with but also an increasingly complex situation in Tibet which was reeling under pressure from China. Clearly, newly independent India, with Prime Minister Jawaharlal Nehru at its helm, was navigating very choppy waters. Its relations with China progressively deteriorated, eventually leading to the Indo-China war in 1962. Today, more than six decades after the war, we are still plagued by border disputes with China that seem to routinely grab the headlines. It leads one to question what exactly went on during those initial years of the emergence of a new China"--Publisher's summary.
"This volume contains the first full English translation of a thirteenth-century history of Buddhism in India and Tibet. That means most of all a complete life of the Buddha with the history of his renunciate order and of early Buddhist authors in India. Midway through, the action moves to Tibet where there is an emphasis on the Tibetan ruling dynasty, the translators of Buddhist texts, and the lineages that transmitted doctrinal understanding, meditative insights, and practical realization. It concludes with a pessimistic account of the demise of the monastic order followed by optimism with the advent of the future Buddha Maitreya. The composer of this remarkably ecumenical Buddhist history remains anonymous but was likely a follower of rare lineages of Dzogchen and Zhijé teachings. He put together some of the most important early sources on the Tibetan imperial period that had been preserved in his times and supplies the best witnesses we have for many of them in our own times"--
Mahāmudrā in India and Tibet offers a feast of cutting-edge research by European and North American scholars on key topics in the study of one of the most popular and influential of all Tibetan meditation traditions, Mahāmudrā, the “great seal.”
The Dalai Lama has said that Tibetans consider themselves “the child of Indian civilization” and that India is the “holy land” from whose sources the Tibetans have built their own civilization. What explains this powerful allegiance to India? In The Holy Land Reborn ̧ Toni Huber investigates how Tibetans have maintained a ritual relationship to India, particularly by way of pilgrimage, and what it means for them to consider India as their holy land. Focusing on the Tibetan creation and recreation of India as a destination, a landscape, and a kind of other, in both real and idealized terms, Huber explores how Tibetans have used the idea of India as a religious territory and a sacred geography in the development of their own religion and society. In a timely closing chapter, Huber also takes up the meaning of India for the Tibetans who live in exile in their Buddhist holy land. A major contribution to the study of Buddhism, The Holy Land Reborn describes changes in Tibetan constructs of India over the centuries, ultimately challenging largely static views of the sacred geography of Buddhism in India.
A deep dive into understanding India-China relations Why did India and China go to war in 1962? What propelled Jawaharlal Nehru's 'vision' of China? Why is it necessary to understand the trans-Himalayan power play of India and China in the formative period of their nationhoods? The past shadows the present in this relationship and shapes current policy options, strongly influencing public debate in India to this day. Nirupama Rao, a former Foreign Secretary of India, unknots this intensely complex saga of the early years of the India-China relationship. As a diplomat-practitioner, Rao's telling is based not only on archival material from India, China, Britain and the United States, but also on a deep personal knowledge of China, where she served as India's Ambassador. In addition, she brings a practitioner's keen eye to the labyrinth of negotiations and official interactions that took place between the two countries from 1949 to 1962. The Fractured Himalaya looks at the inflection points when the trajectory of diplomacy between these two nations could have course-corrected but did not. Importantly, it dwells on the strategic dilemma posed by Tibet in relations between India and China-a dilemma that is far from being resolved. The question of Tibet is closely interwoven into the fabric of this history. It also turns the searchlight on the key personalities involved-Jawaharlal Nehru, Mao Zedong, Zhou Enlai and the 14th Dalai Lama-and their interactions as the tournament of those years was played out, moving step by closer step to the conflict of 1962.
Volume 4 (1958-62) looks into the last years of the Indian presence in Tibet. An era had come to an end; Mao's China did not want any Indians in 'its' new colony; a sense of jealousy towards India prevailed.
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