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Covenant Discipleship Groups have a long history of helping Christians grow as disciples. Based on the early Methodist class meetings, Covenant Discipleship Groups provide a way for Christians today to be accountable disciples of Jesus Christ. Q&A's Q: WHAT IS A COVENANT DISCIPLESHIP GROUP? A: Covenant Discipleship Groups consists of up to seven persons who meet together for one hour each week to hold themselves mutually accountable for their discipleship. They do this by means of a covenant that they have written. Q: WHAT IS THE PURPOSE OF A COVENANT DISCIPLESHIP GROUP? A: Covenant Discipleship Groups are intended solely for mutual accountability and prayerful support for living as disciples in the world. They are not where our discipleship happens but where we make sure that it happens. Q: WHY DOES THE GROUP NEED A COVENANT? A: The covenants we make with one another help us keep our covenant with God. We make covenants with one another because we live in a world that has yet to accept God's salvation. We constantly face temptations to turn away from God, and we need some means of mutual support. John Wesley and the early Methodists understood this need and saw that nothing short of binding themselves to mutual accountability would suffice. By the grace of God, they agreed to watch over each other in love. Q: WHY JOIN A COVENANT DISCIPLESHIP GROUP? A: By joining with other Christians in a weekly meeting, members of Covenant Discipleship Groups learn to center their lives on Jesus Christ by following his teachings and supporting one another in living out the basics of Christian discipleship. Q: WHAT WILL HAPPEN TO ME IN A COVENANT DISCIPLESHIP GROUP? A: You will become more aware of God's grace in your life. You will find new ways of serving God and your neighbor. You will find your understanding of God's will greatly enhanced. Q: How WILL THIS BOOK HELP ME? A: This handbook is primarily a practical reference manual for starting, developing, sustaining, and incorporating Covenant Discipleship Groups into the mission and ministry of the church.
The publication of William J. Abraham’s The Logic of Evangelism in 1989 marked a turning point in the field and practice of evangelism. Almost thirty years later the book still provokes discussion as it stimulates both theorists and practitioners to comprehend evangelism as initiation into God’s reign. Combining theological insight and historical analysis, Abraham’s groundbreaking work remains the primary text to set the stage for how evangelism may be conceived. In these timely essays written by both theologians and church leaders, The Logic of Evangelism Revisited takes a critical and yet appreciative look into the ways Abraham’s work still speaks to the church in today’s world. The authors, coming from a wide array of backgrounds, show how The Logic of Evangelism remains a key text into the twenty-first century.
In this volume Ben Cooper analyses how commitment to God is described within the Gospel of Matthew, how this is related to becoming a disciple of Jesus, and how reading or hearing the Gospel works to evoke such a response. The analysis draws upon a variety of approaches in linguistics and literary studies in a new way to characterise the 'communicative equilibrium' between the author and the subset of readers who process the text compliantly. Cooper argues that Matthew's Gospel evokes in its compliant readers a particular kind of theocentric commitment, which he calls 'incorporated Servanthood'. Such readers become persuaded that Jesus came to bring forgiveness of sins to the people of God and then to take this salvation out to the nations, a program that can be associated with Isaiah's Servant of the Lord. Compliant readers are humbled so they can be served by the Servant for the forgiveness of their sins. They are then incorporated into his program for the nations, to join in the task of incorporating others.
As Satan tempted Christ, so he tempts us today. Pointing to the glory of the kingdoms of the world, he says, “All these things I will give thee, if thou wilt fall down and worship me.” Although always with an air of piety, the consumer-driven church is lured into following the counsel of Satan while rejecting the example of Christ. He who is a deity emptied himself of his privileges and became a man. And not just any man but the lowest of men—a servant. He died not just any death but the cruelest of deaths—on a cross, as a condemned criminal. Such a vision of Christ’s humiliation should consume all of our self-interest and pour contempt on all our pride. But the vision of the exalted Christ should all the more compel us to renounce our own self-importance and self-seeking. The enslaving power of self-love does not only attach itself to the church, transforming its spiritual life into empty forms, turning its so-called good works into monuments of self-glory and changing its sacred mission into a search for the significance and fulfillment of self. It also enslaves the individual Christian by exalting the self to preeminence. Thus, it defeats real happiness by producing pride, discontent, envy, bitterness, unforgiveness, ambition, anxiety, and a whole host of other destructive qualities that exist for no other reason than to defend and maintain the self that we have erroneously, and to our own injury, exalted to preeminence. Self-love will never be made subordinate until we get a glimpse, by divine grave, of something far lovelier. Other idols may be replaced by even more enticing ones, but the idol of the self can only be laid aside by the all-entrancing vision of the loveliness of Christ.
Curated by Dallas Willard's long-time colleague and friend Gary Moon, this medley of images, snapshots and "Dallas-isms" moves readers toward deeper experiences of God. Whether influenced by him as a family member, friend, professor, philosopher or reformer, contributors bring refreshing insight into his ideas, what shaped him and also his contagious theology of grace and joy.
In Faith Seeking Action, author Gregory Leffel links a description of the church as a global movement with a description of contemporary social movements that are actively challenging today's societies, such as the environmental, global justice, and identity movements. Not surprisingly, Christian communities and communities of social activists share much in common as they each work to enrich their societies. It is natural then to ask what missionally-concerned Christians may learn from social movements about the public role of their churches, the connection of their beliefs to social change, and the mobilization of their people. It can also be asked how these often divided communities may find ways to collaborate around common actions rooted in such shared values as peace, justice, life, and the integrity of the environment. Building on growing interest in the field of missiology and its "missional church" concept, Leffel has created a dialog between the church as a social actor and social movements. Along with introducing movement theory to mission studies, Leffel introduces a new way of addressing the issues involved in the church's engagement with society, a concept he calls missio-ecclesiology. Of interest to those seeking vital ways to live out their faith in the world—missiologists, missional church leaders, and street-level workers alike—this work fuels fresh thinking about the church's role in cultural and social change.
These days "getting religion" is generally considered a rather quaint thing of the past. "Getting spirituality," on the other hand, is the hottest thing on the market. In fact, corporate-sponsored spiritual salve is becoming the most popular prescription for the overworked and soul-weary employees. But for many Christians, this antidote has become its own epidemic. How is this epidemic infecting the church? How should the church respond as a community of believers? According to authors Michael Budde and Robert Brimlow, the church must resist becoming the "chaplain to capitalism." Christianity Incorporated reminds us that Christ-centered discipleship is fundamentally at odds with consumer capitalist priorities. The church must have a mission and a voice in society that is distinct from, rather than in chorus with, watered-down corporate spirituality. Christianity Incorporated is a wake-up call for all Christians. Courageous, current, and accessible, this book will provide guidance and insight to anyone concerned with pursuing Christian discipleship in our consumer culture.