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This compact volume contains a series of lectures given by Dooyeweerd during his lecture tour throughout the United States and Canada in 1959. These lectures express the core essence of Dooyeweerd's four volume philosophical work A New Critique of Theoretical Thought. In a masterful summary, Dooyeweerd first tackles the central dogma of the modern era, namely, the dogma of the autonomy of theoretical thought. While this dogma has been challenged in many ways, both in the twentieth, and twenty-first centuries, none of these challenges have made the dogma a truly critical question. If they had, the claims for the constant centrality of rational thought from the ancient Greeks to medieval Thomastic scholasticism and on to both the modern and post-modern humanist expressions would be exposed as possessing radically different presuppositions which transcend the confines of theoretical thought. By subjecting this dogma to a truly radical critique, Dooyeweerd demonstrates that all theoretical thought is grounded upon religious presuppositions that exceed the boundaries of both philosophy and theology, and which need to be clearly exposed and articulated if theoretical thought is to truly understand its own nature. He similarly demonstrates how such a critique provides the basis for the development of a Christian philosophy that can challenge historicism and establish a fruitful dialogue with non-Christian thought.
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Confronted with the implications of a biblical understanding of the human condition, human society and the place and calling of scholarly reflection, Dooyeweerd contends that humanism has done more for the recognition of human freedom for religious convictions than did 17th-century Calvinism.
Dooyeweerd would be the first to disclaim originality, or that his is a final system, but rather declares that his is a development of Christian philosophy on the biblical foundations of John Calvin and Abraham Kuyper. As such, his philosophy is of major importance and of far-reaching implications. Dooyeweerd discusses in this work the pretended autonomy of theoretical thought ; the sense of history and the historicistic world- and life-view ; the relationship between philosophy and theology and concludes it with a chapter on the question: What is a human person?
In this much-anticipated sequel to Colin Brown's Christianity and Western Thought, Volume 1, Steve Wilkens and Alan Padgett follow Christianity and philosophy's interaction through the monumental changes of the nineteenth century.
The historical exclusion of women's voices has diminished academic disciplines, including philosophy. In this groundbreaking new account of Western philosophy throughout the past 2,600 years, Karen J. Warren has paired sixteen women philosophers along-side their historical male contemporaries in conversations on philosophy. An overview essay, together with chapter introductions, primary readings, and expert commentaries, offer a rich description and evaluation of each philosopher's vital contributions to Western philosophy. Book jacket.
Outlines the 2,500-year history of European ideas from the philosophers of Classical Antiquity to the thinkers of today.
In Western thought, the modern period signals a break with stagnant social formations, the advent of a new rationalism, and the emergence of a truly secular order, all in the context of an overarching globalization. In The Twilight of the Literary, Terry Cochran links these developments with the rise of the book as the dominant medium for recording, preserving, and disseminating thought. Consequently, his book explores the role that language plays in elaborating modern self-understanding. It delves into what Cochran calls the "figures of thought" that have been an essential component of modern consciousness in the age of print technology--and questions the relevance of this "print-bound" thinking in a world where print no longer dominates. Cochran begins by examining major efforts of the eighteenth century that proved decisive for modern conceptions of history, knowledge, and print. After tracing late medieval formulations of vernacular language that proved crucial to print, he analyzes the figures of thought in print culture as they proceed from the idea of the collective spirit (the "people"), an elaboration of modern history. Cochran reconsiders basic texts that, in his analysis, reveal the underpinnings of modernity's formation--from Dante and Machiavelli to Antonio Gramsci and Walter Benjamin. Moving from premodern models for collective language to competing theories of history, his work offers unprecedented insight into the means by which modern consciousness has come to know itself.
Philosophical reflection must begin with the analysis of concepts we use; for these provide the frame of reference and determine the direction our inquiry will take.--Von Bertalanffy.