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This book presents the case that the origins of American liberty should not be sought in the constitutional-reformist feats of its “statesmen” during the 1780s, but rather in the political and social resistance to their efforts. There were two revolutions occurring in the late 18th century America: the modern European revolution “in favour of government,” pursuing national unity, “energetic” government and centralization of power (what scholars usually dub “American founding”); and a conservative, reactionary counter-revolution “in favour of liberty,” defending local rights and liberal individualism against the encroaching political authority. This is a book about this liberal counter-revolution and its ideological, political and cultural sources and central protagonists. The central analytical argument of the book is that America before the Revolution was a stateless, spontaneous political order that evolved culturally, politically and economically in isolation from the modern European trends of state-building and centralization of power. The book argues, then, that a better model for understanding America is a “decoupled modernization” hypothesis, in which social modernity is divested from the politics of modern state and tied with the pre-modern social institutions.
What makes individual freedom valuable? People have always believed in freedom, have sought it, and have sometimes fought and died for it. The belief that it is something to be valued is widespread. But does this belief have a rational foundation? This book examines answers to these questions that are based on the welfare of the person whose freedom is at stake. There are various conceptions of a worthwhile life, a life that is valuable for the person whose life it is. These conceptions will be examined to see whether they are plausible and what their connection, if any, is to freedom. Are they compelling foundations for freedom? Does freedom make a person’s life better or would his/her welfare be advanced by restricting freedom?
The hero's journey is a process of (re)discovery of the principles that make up the national identity of a country. These principles must then be applied in the formulation and implementation of foreign policy. For the seventh time in its history, America has discovered a grand synthesis of power and morality in projecting its resources and principles into the global arena. This makes possible a more assertive, moral foreign policy course in responding to a range of foreign policy challenges. Of these challenges, Salla asserts, the most profound in terms of the scale of human suffering around the planet is that concerning violations of the rights of ethnic minorities. Ethnic conflicts and the humanitarian crises and massive human rights violations they generate form a foreign policy challenge that will preoccupy the minds of policy makers for much of the 21st century. NATO's intervention in the Kosovo crisis is the high water mark for America's seventh hero's journey. The intervention sends a decisive signal to all governments that the U.S. and its allies will no longer remain inactive in the face of states attempting to militarily repress the aspirations of their ethnic minorities. This moral interventionism can safely be extended well into the 21st century if policy makers wisely combine the moral principles and foreign policy challenges that make up both the Second American Century and America's (Seventh) Hero's journey. This provocative analysis will be of interest to all scholars, students, and researchers involved with the development of American foreign policy.
In early 1840, abolitionists founded the Liberty Party as a political outlet for their antislavery beliefs. A mere eight years later, bolstered by the increasing slavery debate and growing sectional conflict, the party had grown to challenge the two mainstream political factions in many areas. In The Liberty Party, 1840–1848, Reinhard O. Johnson provides the first comprehensive history of this short-lived but important third party, detailing how it helped to bring the antislavery movement to the forefront of American politics and became the central institutional vehicle in the fight against slavery. As the major instrument of antislavery sentiment, the Liberty organization was more than a political party and included not only eligible voters but also disfranchised African Americans and women. Most party members held evangelical beliefs, and as Johnson relates, an intense religiosity permeated most of the group’s activities. He discusses the party’s founding and its national growth through the presidential election of 1844; its struggles to define itself amid serious internal disagreements over philosophy, strategy, and tactics in the ensuing years; and the reasons behind its decline and merger into the Free Soil coalition in 1848. Informative appendices include statewide results for all presidential and gubernatorial elections between 1840 and 1848, the Liberty Party’s 1844 platform, and short biographies of every Liberty member mentioned in the main text. Epic in scope and encyclopedic in detail, The Liberty Party, 1840–1848 is an invaluable reference for anyone interested in nineteenth-century American politics.
Statutes at Large is the official annual compilation of public and private laws printed by the GPO. Laws are arranged by order of passage.