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This thesis offers a detailed historical analysis of The Epic of Askia Mohammed, a foundational myth that ranks among the more well-known global tales of cultural heroes and state formation. The sudden regime change that resulted in the collapse of the Songhay Sunni dynasty and the ascent of the Songhay Askia dynasty in 1492-93 is one of the most important events in West African history. This swift rebellion reversed decades of destructive economic and religious policies. As such, the memory of these dynamic and transformative times was captured by the griots, the oral historians of the Sudan. Nouhou Malio, a Songhay griot, recounted his version of the demise of Sunni Ali and the rise of Askia Mohammed to Penn State professor Thomas Hale in 1980-81. This tale is packed with symbolic meaning. When placed in historical and cultural context, one finds that Malio communicated complex social and political ideas in what Joseph Campbell termed "the picture language of mythology." Campbell's theory of the Hero's Journey is the standard against which the themes of the epic are gauged. The epic is compared to the historical record in order to find the deeper meaning and kernels of truth buried in the allegories of the tale. Sunni Ali is remembered as a great warrior and a magician-king, while Askia Mohammed is viewed as an able administrator and devout Muslim. This is a false dichotomy. A nuanced understanding is achieved upon close investigation into the period of regime change. Ultimately, one finds that the epic is brimming with details concerning the Songhay past and present and that the players are much more complex than popularly perceived.
Askia Mohammed is the most famous leader in the history of the Songhay Empire, which reached its apogee during his reign in 1493-1528. Songhay, approximately halfway between the present-day cities of Timbuktu in Mali and Niamey in Niger, became a political force beginning in 1463, under the leadership of Sonni Ali Ber. By the time of his death in 1492, the foundation had been laid for the development under Askia Mohammed of a complex system of administration, a well-equipped army and navy, and a network of large government-owned farms. The present rendition of the epic was narrated by the griot (or jeseré) Nouhou Malio over two evenings in Saga, a small town on the Niger River, two miles downstream from Niamey. The text is a word-for-word translation from Nouhou Malio's oral performance.
This book explores the development of Islam among the African American Community. A strong effort is made to discuss the cultural and religious conflicts and similarities among indigenous and immigrants Muslims in America.This book also explores The natural progression of Islam in America and how the path was interrupted. This book also explores the psychological challenges Muslim Americans experience as a minority group in America.
Originally published in 1983, this book deals with the precolonial history of the Islamic West African city of Timbuktu. The book traces the fortunes of this fabled city from its origins in the twelfth century, and more especially from around 1400 onwards, to the French conquest in the late nineteenth century. The study rests upon a comprehensive utilisation of the Timbuktu sources, including the well-known chronicles or tarikhs of Timbuktu. The author focuses on the role of scholars and, in so doing, he provides a fresh study of a learned community in sub-Saharan Africa. Additionally, the study shows that the scholars occupied a position of leadership and authority in the social structure of the city. Hence, in providing fuller understanding of the role of scholars and their status as 'notables', the work makes it possible to understand the enigma which has surrounded this extraordinary city throughout its history. It contributes an important perspective for historians of Africa, the Middle East and Islam.
Some 500 years ago, Askiya Muhammad founded the Songhay Dynasty of the Askiyas, which flourished for more than a century in Sahelian West Africa. The Timbuktu-based scribe al hajj Mahmud Kati was a close friend of Askiya Mohammed - and the Tarikh al fattash gives an eyewitness account of his empire, told from the perspective of a key participant. Long valued as one of the most important historical documents of the African medieval world, Kati's account is also a literary achievement that is comparable to the writings of figures like Chaucer, Rabelais and Montaigne.
"I, Hasan the son of Muhammad the weigh-master, I, Jean-Leon de Medici, circumcised at the hand of a barber and baptized at the hand of a pope, I am now called the African, but I am not from Africa, nor from Europe, nor from Arabia. I am also called the Granadan, the Fassi, the Zayyati, but I come from no country, from no city, no tribe. I am the son of the road, my country is the caravan, my life the most unexpected of voyages." Thus wrote Leo Africanus, in his fortieth year, in this imaginary autobiography of the famous geographer, adventurer, and scholar Hasan al-Wazzan, who was born in Granada in 1488. His family fled the Inquisition and took him to the city of Fez, in North Africa. Hasan became an itinerant merchant, and made many journeys to the East, journeys rich in adventure and observation. He was captured by a Sicilian pirate and taken back to Rome as a gift to Pope Leo X, who baptized him Johannes Leo. While in Rome, he wrote the first trilingual dictionary (Latin, Arabic and Hebrew), as well as his celebrated Description of Africa, for which he is still remembered as Leo Africanus.
An engrossing study of Leo Africanus and his famous book, which introduced Africa to European readers Al-Hasan al-Wazzan--born in Granada to a Muslim family that in 1492 went to Morocco, where he traveled extensively on behalf of the sultan of Fez--is known to historians as Leo Africanus, author of the first geography of Africa to be published in Europe (in 1550). He had been captured by Christian pirates in the Mediterranean and imprisoned by the pope, then released, baptized, and allowed a European life of scholarship as the Christian writer Giovanni Leone. In this fascinating new book, the distinguished historian Natalie Zemon Davis offers a virtuoso study of the fragmentary, partial, and often contradictory traces that al-Hasan al-Wazzan left behind him, and a superb interpretation of his extraordinary life and work. In Trickster Travels, Davis describes all the sectors of her hero's life in rich detail, scrutinizing the evidence of al-Hasan's movement between cultural worlds; the Islamic and Arab traditions, genres, and ideas available to him; and his adventures with Christians and Jews in a European community of learned men and powerful church leaders. In depicting the life of this adventurous border-crosser, Davis suggests the many ways cultural barriers are negotiated and diverging traditions are fused.
A comprehensive illustrated portrait of griots and griottes including extensive reference materials.