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An influential civil rights attorney describes the family beliefs and achievements that inspired her career, recounting her dedication to civil rights causes in areas ranging from transportation and education to the death penalty and the LAPD.
Jeffrey Stout argues that modern thought was born in a crisis of authority, took shape in flight from authority, and aspired to autonomy from all traditional influence. The quest for autonomy was an attempt to begin completely anew. As such it was bound to fail. Stout traces the secularization of public discourse and its effect on the relation between theism and culture as well as the severance of morality from traditional moorings in favor of autonomy. He is unabashedly historical in his approach, defending the thesis that all thought is historically conditioned and that historical insight is essential to self-understanding. Each section of the book takes up a major problem in contemporary philosophy - the nature of knowledge, the rationality of religious belief, the autonomy of morality- and sets that problem against the background of early modern disputes over authority. The result is simultaneously a critique of ahistorical biases, a survey of major developments in modern thought, and a normative treatment of the problems addressed. The book culminates in the final section with an account of post-Kantian concern with the autonomy of morals. Morality attained relative independence as a form of discourse only in the modern period, but the nature of this independence is distorted when construed in foundationalist or Kantian terms. After criticizing methodological assumptions in recent moral philosophy and religious ethics, Stout sketches his own account of the emergence of autonomy for morality, stressing the need for substantial rethinking of the relationship between religion and ethics. In a concluding chapter, he places his own position in relation to the philosophical tradition descendant from Hegel.
Tucker presents guiding principles for ensuring that central bankers and other unelected policymakers remain stewards of the common good.
An incisive and provocative work on male-female relationships explores the complex relationship of fathers and daughters and of older men and younger females in history, life, art, and culture.
"We had thought, or our forefathers had, that modern liberal democracy would be spared the kind of erosion and decay that both Plato and Aristotle declared endemic in all forms of state. Now we are not so sure." So wrote Robert Nisbet in the first edition of Twilight of Authority, published by Oxford University Press in 1975. "The centralization and, increasingly, individualization of power is matched in the social and cultural spheres by a combined hedonism and egalitarianism, each in its own way a reflection of the destructive impact of power on the hierarchy that is native to the social bond," he writes. Robert Nisbet (1913-1996) taught at Columbia, the University of California at Berkeley, Smith College, and the University of Bologna. Robert G. Perrin is Professor of Sociology at the University of Tennessee at Knoxville.
In Quest of a Vital Protestant Center probes the relationship between Scripture and culture in twentieth-century US theology and biblical studies. It points to the necessity of turning to what Karl Barth has referred to as "the strange new world within the Bible" for any revitalization of mainline Protestantism in the tradition of the Protestant Reformers in critical dialogue with serious evangelical theology. The study includes a historical overview underlying what Demetrion refers to as the "fundamentalist/modernist great divide," which continues to resonate powerfully in contemporary US Protestant thought and culture. Demetrion offers an in-depth exploration of four representative twentieth-century Protestant theologians and biblical scholars, spanning from the conservative evangelical theology of J. I. Packer to the postliberal dialectical theology of Walter Brueggemann. The book includes a chapter on the neo-orthodox legacy as a mediating resource in bringing evangelical and postliberal theology into dialogue with the core issues of theology, biblical hermeneutics, and religious culture. Demetrion concludes with a critically empathetic review of the postliberal dialectical theology of Douglas J. Hall and the evangelical narrative theology of Richard Lints. In linking evangelical, postliberal, and neo-orthodox theology to a common search for a vital Protestant center, this book will facilitate fruitful dialogue among divergent schools of Protestant thought and culture.
Authentic power-the power to consistently obtain what we truly desire-comes from within. Such power, the power to determine your own destiny, isn't achieved by imposing your will on others. In fact, Ross Lawford explains, power based on authority, control, strength, and status is not only ineffective, it is usually short-lived or more illusion than reality. Drawing on psychology, theology, and business, Lawford outlines a new view of power based on authenticity and provides practical pointers for achieving your deepest desires without manipulation, coercion, or intimidation. He provides strategies for applying this new view of power in every aspect of your life-including your work, your family, and personal relationships.