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Agricultural societies founded in the colony of Upper Canada were the institutional embodiment of the ideology of improvement, modelled on contemporary societies in Britain and the United States. In Improving Upper Canada, Ross Fair explores how the agricultural improvers who established and led these organizations were important agents of state formation. The book investigates the initial failed attempts to create a single agricultural society for Upper Canada. It examines the 1830 legislation that publicly funded the creation of agricultural societies across the colony to be semi-public agents of agricultural improvement, and analyses societies established in the Niagara, Home, and Midland Districts to understand how each attempted to introduce specific improvements to local farming practices. The book reveals how Upper Canada’s agricultural improvers formed a provincial association in the 1840s to ensure that the colonial government assumed a greater leadership role in agricultural improvement, resulting in the Bureau of Agriculture, forerunner of federal and provincial departments of agriculture in the post-Confederation era. In analysing an early example of state formation, Improving Upper Canada provides a comprehensive history of the foundations of Ontario’s agricultural societies today, which continue to promote agricultural improvement across the province.
Prefixed to the first vol. is "An act for the union of Canada, Nova Scotia, and New Brunswick ... 29th March, 1867" with special t.p.: Anno regni Victoriæ, Britanniarum reginæ, tricesimo et tricesimo-primo. At a Parliament begun and holden at Westminster ... Toronto, 1868. 45 p.
The forerunner of today's book clubs, nineteenth-century literary societies provided a lively social and intellectual forum where people could gather and discuss books, cultural affairs, and current events. In Come bright Improvement!, Heather Murray explores the literary societies of Ontario between 1820 and 1900 - some of which are still in existence today - and examines the extent to which they mirrored or challenged contemporary social, political, and intellectual trends. Based on a wealth of original research with periodicals and local archival materials, Murray traces the evolution from early political and debating clubs to more dedicated literary and cultural societies, such as Shakespeare or Browning groups. Many people formed literary societies, including workers, women, Black fugitives, and members of religious denominations such as Quakers and Methodists. Murray studies the societies in detail, exploring everything from the reading materials they favoured to the other kinds of social and civic activities in which they participated. Of additional interest to scholars of book history if the book's resource guide, which records the location, history, and archival deposits of several hundred societies. A first in the study of the book club phenomenon, Come, bright Improvement! is a wonderful introduction to nineteenth-century Ontario, the history of book studies, and the history of reading.
This comprehensive book on William Lyon Mackenzie’s later life focuses first on the period 1838-1849, Mackenzie’s years in exile in the United States. It examines his contribution to the American political scene, including his role in writing the constitution of the State of New York. The book also chronicles Mackenzie’s life from 1849, when he was granted amnesty and returned to Canada, to his death in 1861. In this, the only comprehensive look at Mackenzie’s life, Lillian Gates offers a meticulous account of one of Canada’s liveliest nineteenth century politicians.