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This updated edition by one of the world's leading apologists presents a systematic, positive case for Christianity that reflects the latest work in the contemporary hard sciences and humanities. Brilliant and accessible.
Most evangelical Christians believe that those people who are not saved before they die will be punished in hell forever. But is this what the Bible truly teaches? Do Christians need to rethink their understanding of hell? In the late twentieth century, a growing number of evangelical theologians, biblical scholars, and philosophers began to reject the traditional doctrine of eternal conscious torment in hell in favor of a minority theological perspective called conditional immortality. This view contends that the unsaved are resurrected to face divine judgment, just as Christians have always believed, but due to the fact that immortality is only given to those who are in Christ, the unsaved do not exist forever in hell. Instead, they face the punishment of the "second death"--an end to their conscious existence. This volume brings together excerpts from a variety of well-respected evangelical thinkers, including John Stott, John Wenham, and E. Earl Ellis, as they articulate the biblical, theological, and philosophical arguments for conditionalism. These readings will give thoughtful Christians strong evidence that there are indeed compelling reasons for rethinking hell.
An exploration of one of the most universal human obsessions charts the rise of longevity science from its alchemical beginnings to modern-day genetic interventions and enters the world of those whose lives are shaped by a belief in immortality.
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Evangelicals have traditionally held that unbelievers will be condemned without exception to eternal conscious punishment. However, increasing numbers of evangelical thinkers are declaring sympathy for conditional immortality - a position which emphasizes that God's final punishment for sin is death rather than everlasting torment and that God's promise of a re-created universe cannot be squared with the classical understanding of hell. This is a form of the more general doctrine of annihilationism, which sees hell as a realm of destruction rather than endless retribution. For some, this shift represents a dangerous dilution of evangelical faith. For others it offers a much needed corrective to a harsh misunderstanding of God's purposes. These and related issues are tackled in this report that aims to be biblical and pastoral and to be accessible to interested lay people as well as to theological specialists.