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"Black slave ownership is a neglected area in the annals of American history. This work illustrates and traces the pattern that black slave ownership took in New York City, from its documented inception in 1661 to its demise after 1830. In New York City the phenomena of black slave ownership may be understood in the classic sense as "benevolent" slave holdings as defined by Carter G. Woodson. The social and material culture histories included in this work provide a unique view of colonial New Amsterdam and New York City." (Publisher description).
Scottish-American Gravestones, 1700-1900, by David Dobson, contains more than 1,500 death records arranged alphabetically according to the surname of the decedent. While the transcriptions vary, all of them also give the decedent's date and place of death and the source of the information, as well as, in many instances, the names of the individual's parents, name of spouse, and even a word or two about occupation. While this diminutive volume can scarcely purport to be the final word on its subject, it nonetheless affords a substantial number of links to researchers hoping to bridge the gap between Scotland and North America.
Early nineteenth century America saw the first wave of post-Independence immigration. Germans, Irish, Englishmen, Scandinavians, and even Chinese on the west coast began to arrive in significant numbers, profoundly impacting national developments like westward expansion, urban growth, industrialization, city and national politics, and the Civil War. This volume explores the early immigrants' experience, detailing where they came from, what their journey to America was like, where they entered their new nation, and where they eventually settled. Life in immigrant communities is examined, particularly those areas of life unsettled by the clash of cultures and adjustment to a new society. Immigrant contributions to American society are also highlighted, as are the battles fought to gain wider acceptance by mainstream culture. Engaging narrative chapters explore the experience from the viewpoint of the individua, the catalysts for leaving one's homeland, new immigrant settlements and the differences among them, social, religious, and familial structures within the immigrant communities, and the effects of the Civil War and the beginning of the new immigrant wave of the 1870s. Images and a selected bibliography supplement this thorough reference source, making it ideal for students of American history and culture.
Translation of the author's Mannen i Montgomery street: portrett av en norsk emigrant.
In Black Prophets of Justice, David E. Swift examines the interlocking careers and influence of six black clergymen, two of them fugitive slaves, who lived in the antebellum North and protested the racism of the time. Samuel Cornish, Theodore Wright, Charles Ray, Henry Highland Garnet, Amos Beman, and James Pennington had much in common: all were noted for their education and eloquence, all were ministers of the earliest black Presbyterian and Congregational churches, and all were activists toward social change.Preachers as well as activists, these men fought, Swift argues, for the melding of religious life and social protest that informed their own lives. As leaders of the black congregations in the primarily white Presbyterian and Congregational denominations, they bore witness to the power of God and the essential oneness and worth of all human beings. As activists, they embraced a wide variety of issues -- including abolitionism, education, fugitive classes, and the civil and political rights -- that greatly affected the lives of Afro-Americans. As editors of the first black newspapers, they unmasked the racism implicit in the movement to colonize freed slaves outside of the United States and in the segregation of black worshipers in white churches. They organized vigilance committees to help escaped slaves, and they held conventions of free blacks in New York and Connecticut that aimed to win rights for blacks through legislation. By teaching Afro-Americans about the glories of their African past and the achievements of more recent individuals of African descent, these leaders grappled with the pernicious heritage of blacks' self-doubt caused by generations of enslavement and white insistence on black inferiority.While they opened the eyes of some influential whites, these activists effected little change in the attitudes and practices of white Americans in their own time. But their contribution to the advancement of the black cause, argues Swift, was substantial. They fed black aspiration, sharpened black discontent, and harnessed both to the creation of new black institutions. Indeed, they laid the foundation for such twentieth-century movements as the National Association for the Advancement of Colored People and the Southern Christian Leadership Conference.Black Prophets of Justice is a biography of six widely respected clergymen as well as an important discussion of Afro-American activism in the North before the Civil War. Well-researched and well-written, it will be of interest to American church historians, and to all those concerned with Afro-American history or with the social impact of religion in America.
"Based on the acclaimed multi-volume series, City of Promises: A History of the Jews of New York, Jewish New York reveals the multifaceted world of one of the city's most important ethnic and religious groups. Spanning three centuries, Jewish New York traces the earliest arrival of Jews in New Amsterdam to the recent immigration of Jews from the former Soviet Union. Jewish immigrants transformed New York. They built its clothing industry and constructed huge swaths of apartment buildings. New York Jews helped to make the city the center of the nation's publishing industry and shaped popular culture in music, theater, and the arts. With a strong sense of social justice, a dedication to civil rights and civil liberties, and a belief in the duty of government to provide social welfare for all its citizens, New York Jews influenced the city, state, and nation with a new wave of social activism. In turn, New York transformed Judaism and stimulated religious pluralism, Jewish denominationalism, and contemporary feminism. The city's neighborhoods hosted unbelievably diverse types of Jews, from Communists to Hasidim. Jewish New York not only describes Jews' many positive influences on New York, but also exposes the group's struggles with poverty and anti-Semitism. These injustices reinforced an exemplary commitment to remaking New York into a model multiethnic, multiracial, and multireligious world city."--Publisher's description.
New York runs on coffee. Read of coffee's past in the city and how it wove its way into the everyday. The coffee industry was made for New York: complex, diverse, fascinating and with plenty of attitude. Since arriving in the 1600s, coffee held patriotic significance during wartime, fueled industrial revolution and transformed the city's foodways. The New York Coffee Exchange opened tumultuously in the 1880s. Alice Foote MacDougall founded a 1920s coffeehouse empire. In the same decade, Brooklyn teenager William Black started Chock Full o'Nuts with $250 and a dream. Third wavers Ninth Street Espresso and Joe made the latest latte craze mainstream. Through stories, interviews and photographs, coffee professional and Tristate native Erin Meister shares Gotham's caffeinated past and explores the coffee-related reasons why the city never sleeps.
Here is the first in-depth account of the birth of black baseball and its dramatic passage from grass-roots venture to commercial enterprise. In the late nineteenth century resourceful black businessmen founded ball teams that became the Negro Leagues. Racial bias aside, they faced vast odds, from the need to court white sponsors to negotiating ball parks. With no blacks in cities, they barnstormed small towns to attract fans, employing all manner of gimmickry to rouse attention. Drawing on major newspapers and obscure African-American journals, the author explores the diverse forces that shaped minority baseball. He looks unflinchingly at prejudice in amateur and pro circles and constant inadequate press coverage. He assesses the impact of urbanization, migration, and the rise of northern ghettoes, and he applauds those bold innovators who forged black baseball into a parallel club that appealed to whites yet nurtured a uniquely African American playing style. This was black baseball's finest hour: at once a source of great ethnic pride and a hard won pathway for integration into the mainstream.
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