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Terrorist attacks seem to mimic other terrorist attacks. Mass shootings appear to mimic previous mass shootings. Financial traders seem to mimic other traders. It is not a novel observation that people often imitate others. Some might even suggest that mimesis is at the core of human interaction. However, understanding such mimesis and its broader implications is no trivial task. Imitation, Contagion, Suggestion sheds important light on the ways in which society is intimately linked to and characterized by mimetic patterns. Taking its starting point in late-nineteenth-century discussions about imitation, contagion, and suggestion, the volume examines a theoretical framework in which mimesis is at the center. The volume investigates some of the key sociological, psychological, and philosophical debates on sociality and individuality that emerged in the wake of the late-nineteenth-century imitation, contagion, and suggestion theorization, and which involved notable thinkers such as Gabriel Tarde, Emile Durkheim, and Friedrich Nietzsche. Furthermore, the volume demonstrates the ways in which important aspects of this theorization have been mobilized throughout the twentieth century and how they may advance present-day analyses of topical issues relating to, e.g. neuroscience, social media, social networks, agent-based modelling, terrorism, virology, financial markets, and affect theory. One of the significant ideas advanced in theories of imitation, contagion, and suggestion is that the individual should be seen not as a sovereign entity, but rather as profoundly externally shaped. In other words, the decisions people make may be unwitting imitations of other people’s decisions. Against this backdrop, the volume presents new avenues for social theory and sociological research that take seriously the suggestion that individuality and the social may be mimetically constituted.
This book is about a new theory of suicide as cultural mimesis, or as an idea that is internalized from culture. Written as part of a new, critical focus in suicidology, this volume moves away from the dominant, strictly scientific understanding of suicide as the result of a mental disorder, and towards positioning suicide as an anthropologically salient, community-driven phenomenon. Written by a leading researcher in the field, this volume presents a conception of suicide as culturally scripted, and it demonstrates how suicide becomes a cultural idiom of distress that for some can become a normative option.
When sociology emerged as a discipline in the late nineteenth century, the problem of crowds constituted one of its key concerns. It was argued that crowds shook the foundations of society and led individuals into all sorts of irrational behaviour. Yet crowds were not just something to be fought in the street, they also formed a battleground over how sociology should be demarcated from related disciplines, most notably psychology. In The Politics of Crowds, Christian Borch traces sociological debates on crowds and masses from the birth of sociology until today, with a particular focus on the developments in France, Germany and the USA. The book is a refreshing alternative history of sociology and modern society, observed through society's other, the crowd. Borch shows that the problem of crowds is not just of historical interest: even today the politics of sociology is intertwined with the politics of crowds.
Representations of violence are often said to generate cathartic effects, but what does “catharsis” mean? And what theory of the unconscious made this concept so popular that it reaches from classical antiquity to the digital age? In Violence and the Oedipal Unconscious, Nidesh Lawtoo reframes current debates on (new) media violence by tracing the philosophical, aesthetic, and historical vicissitudes of the “catharsis hypothesis” from antiquity to modernity and into the present. Drawing on theorists of mimesis from Aristotle to Nietzsche, Bernays to Breuer, Freud to Girard to Morin, Lawtoo offers a genealogy of the relationship between violence and the unconscious with at least two aims: First, this study gives an account of the birth of the Oedipal unconscious—out of a “cathartic method.” Second, it provides new theoretical foundations to solve a riddle of (new) media violence that may no longer rest on Oedipal solutions. In the process, Lawtoo outlines a new theory of violence, mimesis, and the unconscious that does not have desire as a via regia, but rather, the untimely realization that all affects spread contagiously and thus mimetically.
Fans of Douglas Hofstadter, Daniel Bennet, and Richard Dawkins (as well as science buffs and readers of Wired Magazine) will revel in Aaron Lynch’s groundbreaking examination of memetics--the new study of how ideas and beliefs spread. What characterizes a meme is its capacity for displacing rival ideas and beliefs in an evolutionary drama that determines and changes the way people think. Exactly how do ideas spread, and what are the factors that make them genuine thought contagions? Why, for instance, do some beliefs spread throughout society, while others dwindle to extinction? What drives those intensely held beliefs that spawn ideological and political debates such as views on abortion and opinions about sex and sexuality?By drawing on examples from everyday life, Lynch develops a conceptual basis for understanding memetics. Memes evolve by natural selection in a process similar to that of Genes in evolutionary biology. What makes an idea a potent meme is how effectively it out-propagates other ideas. In memetic evolution, the "fittest ideas” are not always the truest or the most helpful, but the ones best at self replication.Thus, crash diets spread not because of lasting benefit, but by alternating episodes of dramatic weight loss and slow regain. Each sudden thinning provokes onlookers to ask, "How did you do it?” thereby manipulating them to experiment with the diet and in turn, spread it again. The faster the pounds return, the more often these people enter that disseminating phase, all of which favors outbreaks of the most pathogenic diets. Like a software virus traveling on the Internet or a flu strain passing through a city, thought contagions proliferate by programming for their own propagation. Lynch argues that certain beliefs spread like viruses and evolve like microbes, as mutant strains vie for more adherents and more hosts. In its most revolutionary aspect, memetics asks not how people accumulate ideas, but how ideas accumulate people. Readers of this intriguing theory will be amazed to discover that many popular beliefs about family, sex, politics, religion, health, and war have succeeded by their "fitness” as thought contagions.
This is Volume IV of a series of twenty-one on Individual Differences. Originally published in 1925, this is a collection of essays and studies presented to Dr Morton Prince, pioneer in American psychopathology.
Problems Of Personality by H S. LANGFELD: Dive into the complexities of personality with "Problems Of Personality" by H S. LANGFELD. This psychological exploration delves into various aspects of personality, including development, assessment, and individual differences. Key Aspects of the Book "Problems Of Personality": Personality Development: LANGFELD examines the development of personality from childhood to adulthood, exploring the factors that shape individual traits. Assessment and Measurement: The book discusses methods and tools for assessing and measuring personality, including psychological tests. Individual Variation: "Problems Of Personality" explores the diversity of personality traits and individual differences in behavior and temperament. H S. LANGFELD was a psychologist and author known for his contributions to the field of personality psychology. His book reflects his expertise in understanding the complexities of human personality.
Fascism tends to be relegated to a dark chapter of European history, but what if new forms of fascism are currently returning to the forefront of the political scene? In this book, Nidesh Lawtoo furthers his previous diagnostic of crowd behavior, identification, and mimetic contagion to account for the growing shadow cast by authoritarian leaders who rely on new media to take possession of the digital age. Donald Trump is considered here as a case study to illustrate Nietzsche’s untimely claim that, one day, “ ‘actors,’ all kinds of actors, will be the real masters.” In the process, Lawtoo joins forces with a genealogy of mimetic theorists—from Plato to Girard, through Nietzsche, Tarde, Le Bon, Freud, Bataille, Lacoue-Labarthe, and Nancy, among others—to show that (new) fascism may not be fully “new,” let alone original; yet it effectively reloads the old problematics of mimesis via new media that have the disquieting power to turn politics itself into a fiction.
This interdisciplinary Handbook provides an in-depth analysis of the complex security phenomenon of disinformation and offers a toolkit to counter such tactics. Disinformation used to propagate false, inexact or out of context information is today a frequently used tool of political manipulation and information warfare, both online and offline. This Handbook evidences a historical thread of continuing practices and modus operandi in overt state propaganda and covert information operations. Further, it attempts to unveil current methods used by propaganda actors, the inherent vulnerabilities they exploit in the fabric of democratic societies and, last but not least, to highlight current practices in countering disinformation and building resilient audiences. The Handbook is divided into six thematic sections. The first part provides a set of theoretical approaches to hostile influencing, disinformation and covert information operations. The second part looks at disinformation and propaganda in historical perspective offering case study analysis of disinformation, and the third focuses on providing understanding of the contemporary challenges posed by disinformation and hostile influencing. The fourth part examines information and communication practices used for countering disinformation and building resilience. The fifth part analyses specific regional experiences in countering and deterring disinformation, as well as international policy responses from transnational institutions and security practitioners. Finally, the sixth part offers a practical toolkit for practitioners to counter disinformation and hostile influencing. This handbook will be of much interest to students of national security, propaganda studies, media and communications studies, intelligence studies and International Relations in general.