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When the statue of Saddam Hussein was pulled down in Baghdad's Firdous square, Iraq was entering a new phase of uncertainty. This is a country whose history has been shaped by foreign occupations, authoritarianism, wars and violence. Its identity was always a matter of controversy. The incompatibility between Iraq as a territorial entity and the various cultural identities of its population made it more difficult for Iraqis to imagine their 'Nation'. This Identity Problem has been made worse by a political power which has always based itself on the hegemony politics of exclusion. Through a long journey in the historical processes and socio-political conflicts, the author tells the story of a country devastated by its legacy, seeking to reconcile with itself and re-imagine its nationhood.
After several months of heavy fighting, Mosul has been liberated. However, this will not mark the complete defeat of IS in Iraq, nor will it signal the end of the crisis affecting the country. What will be the fate of the city and of the other liberated territories? Could this victory re-ignite competition among Iraq’s various ethno-sectarian communities? And how could this impact on the Iraqi Kurdistan region? What are the interests and agendas of the main regional and international players? This volume sketches out possible answers through a multi-pronged approach, bringing to light the complexity of the Iraqi scenario and the influence exerted over it by a broad array of internal and external actors.
Since 2011, civil wars and state failure have wracked the Arab world, underlying the misalignment between national identity and political borders. In Break all the Borders, Ariel I. Ahram examines the separatist movements that aimed to remake those borders and create new independent states. With detailed studies of the Islamic State in Iraq and Syria, the federalists in eastern Libya, the southern resistance in Yemen, and Kurdish nationalist parties, Ahram explains how separatists captured territory and handled the tasks of rebel governance, including managing oil exports, electricity grids, and irrigation networks. Ahram emphasizes that the separatism arose not just as an opportunistic response to state collapse. Rather, separatists drew inspiration from the legacy of Woodrow Wilson and ideal of self-determination. They sought to reinstate political autonomy that had been lost during the early and mid-twentieth century. Speaking to the international community, separatist promised a more just and stable world order. In Yemen, Syria, Iraq, and Libya, they served as key allies against radical Islamic groups. Yet their hopes for international recognition have gone unfulfilled. Separatism is symptomatic of the contradictions in sovereignty and statehood in the Arab world. Finding ways to integrate, instead of eliminate, separatist movements may be critical for rebuilding regional order.
This book analyses under what conditions, and with what developmental effects, armed organizations shift their ‘coercive profile’ during civil wars, with a focus on the recent conflicts in Syria and Iraq. The work begins with an operationalisation of the term ‘political settlement’, focusing on how power is organized in fragile and conflict-affected countries, and then uses this operationalization to analyse the political settlements of contemporary Syria and Iraq, including their breakdown and transformation during recent civil wars (of 2011-today in Syria and 2014-17 in Iraq). It subsequently examines why and how elite factions have used armed organizations in times of conflict. This approach links an understanding of the broad evolution of power relations at the national level with the specific effects of the use of armed organizations on such relations. It argues for a shift from assigning fixed labels to armed organizations during civil wars to studying their coercive profile in a dynamic fashion, i.e. how armed organizations behave in terms of their use of threats and coercive force. The book introduces five profiles of coercive behaviour that demonstrate how the same organization can behave very differently at various points in time. One of these, the ‘hybrid coercive profile’, fills a gap in the existing civil war typology of organized armed violence by opening up the possibility of elite factions deliberately combining collaborative and competitive modes of behaviour. As an evidence base, the book provides in-depth analysis of the origins, evolution and operations of four armed organizations that have acted under a hybrid coercive profile during the Syrian and Iraqi civil wars: the Syrian Kurdish People’s Defence Forces, the Eagles of the Whirlwind of the Syrian Social Nationalist Party, the Iraqi Kurdish Peshmerga and the Badr Organization. By connecting the concepts of political settlement and civil war, and applying them to specific armed organizations operating in Syria and Iraq, the book offers new insights into this nexus. This book will be of much interest to students of civil wars, conflict studies, Middle Eastern Studies and International Relations.
In the era of globalization, awareness surrounding issues of violence and human rights violations has reached an all-time high. In a world where billions of human beings have the potential to create endless destruction, these same individuals are capable of working cooperatively to create adequate solutions to current global problems. The Handbook of Research on Transitional Justice and Peace Building in Turbulent Regions focuses on current issues facing nations and regions where poverty and conflict are endangering the lives of citizens as well as the socio-economic viability of those regions. Highlighting crucial topics and offering potential solutions to problems relating to domestic and international conflict, societal safety and security, as well as political instability, this comprehensive publication is designed to meet the research needs of economists, social theorists, politicians, policy makers, human rights activists, researchers, and graduate-level students across disciplines.
Ever since the United States invaded Iraq in 2003, the questions about what would follow Saddam and what role the United States would play in Iraq’s ultimate destiny have been controversial and hotly debated. At Foreign Affairs, we’ve been at the center of those debates and now, as Iraq slides back into chaos following the American withdrawal, are in the thick of things again. To help you understand today’s headlines, we’ve pulled together the best of our coverage in a new eBook, Endgame in Iraq. The arguments presented span every significant position on the political spectrum, and the authors include world-renowned experts from several disciplines, backgrounds, and countries, including Stephen Biddle, Antony J. Blinken, Dalia Dassa Kaye, Andrew F. Krepinevich, Barak Mendelsohn, Vali Nasr, Michael E. O’Hanlon, Meghan L. O’Sullivan, Ned Parker, Kenneth M. Pollack, Harith al-Qarawee, Steven Simon, Emma Sky, and Micah Zenko. With Iraq’s fate once again hanging in the balance, there’s no better way to figure out how we got here and what will come next.
Pluralism in the Iraqi Novel is about the use of literature and the novel to express the new content of an Iraqi national identity constructed after the American invasion of 2003. Instead of the homogenizing national identity in Iraqi literature created before 2003, postoccupation literature presents Iraqi society as a kaleidoscope of multiple religious identities converging in an accommodating Iraqi national identity. The author argues that this could not have happened without the upheaval of 2003 and its consequent results: democracy and political restructuring that incorporated Shia for the first time into the ruling political coalition in recognition of their numerical majority. Literature was consequential to processing the complicated subject of Shia-Sunni relations and the sectarian identity of each and, even more, in the wake of the geopolitical events of 2003, literature was instrument in bringing representation of the Kurds, the small minorities, and even the last Jews of Iraq to the fore. As such, literature demonstrated its revolutionary power and formed the basis for a “New Iraq.”
Medical doctors driving taxis, architects selling beer on street corners, scientific institutes closed down amid rusting carcasses of industrial plants—these images became common at the turn of the 21st century in many once modern “civilized” countries. In quite a few of them, long-time neighbours came to kill each other, apparently motivated by the newly discovered differences of religion, language, or origin. Civil nationalism gave way to tribal, ethnic, and confessional conflict. Rational arguments of geopolitical nature have been replaced by claims of self-righteousness and moral superiority. These snapshots are not random. They are manifestations of a phenomenon called demodernization that can be observed from the banks of the Neva to the banks of the Euphrates, from the deserts of Central Asia to the English countryside and all the way to the city of Detroit. Demodernization is a growing trend today, but it also has a history. Seventeen scholars, including historians, philosophers, sociologists, and archaeologists, offer their well substantiated views of demodernization. The book is divided into three parts dedicated to conceptual debates as well as historical and contemporary cases. It book provides a wealth of empirical materials and conceptual insights that provide a multi-faceted approach to demodernization.
Viewing Iraq from the outside is made easier by compartmentalising its people (at least the Arabs among them) into Shi'as and Sunnis. But can such broad terms, inherently resistant to accurate quantification, description and definition, ever be a useful reflection of any society? If not, are we to discard the terms 'Shi'a' and 'Sunni' in seeking to understand Iraq? Or are we to deny their relevance and ignore them when considering Iraqi society? How are we to view the common Iraqi injunction that 'we are all brothers' or that 'we have no Shi'as and Sunnis' against the fact of sectarian civil war in 2006? Are they friends or enemies? Are they united or divided; indeed, are they Iraqis or are they Shi'as and Sunnis? Fanar Haddad provides the first comprehensive examination of sectarian relations and sectarian identities in Iraq. Rather than treating the subject by recourse to broad-based categorisation, his analysis recognises the inherent ambiguity of group identity. The salience of sectarian identity and views towards self and other are neither fixed nor constant; rather, they are part of a continuously fluctuating dynamic that sees the relevance of sectarian identity advancing and receding according to context and to wider socioeconomic and political conditions. What drives the salience of sectarian identity? How are sectarian identities negotiated in relation to Iraqi national identity and what role do sectarian identities play in the social and political lives of Iraqi Sunnis and Shi'as? These are some of the questions explored in this book with a particular focus on the two most significant turning points in modern Iraqi sectarian relations: the uprisings of March 1991 and the fall of the Ba'ath in 2003. Haddad explores how sectarian identities are negotiated and seeks finally to put to rest the alarmist and reductionist accounts that seek either to portray all things Iraqi in sectarian terms or to reduce sectarian identity to irrelevance.