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Appealing to Monster Theory and the ancient Near Eastern motif of "Chaoskampf," Safwat Marzouk argues that the paradoxical character of the category of the monster is what prompts the portrayal of Egypt as a monster in the book of Ezekiel. While on the surface the monster seems to embody utter difference, underlying its otherness there is a disturbing sameness. Though the monster may be defeated and its body dismembered, it is never completely annihilated. Egypt is portrayed as a monster in the book of Ezekiel because Egypt represents the threat of religious assimilation. Although initially the monstrosity of Egypt is constructed because of the shared elements of identity between Egypt and Israel, the prophet flips this imagery of monster in order to embody Egypt as a monstrous Other. In a combat myth, YHWH defeats the monster and dismembers its body. Despite its near annihilation, Egypt, in Ezekiel's rhetoric, is not entirely obliterated. Rather, it is kept at bay, hovering at the periphery, questioning Israel's identity.
The Abingdon Old Testament Commentaries provide compact, critical commentaries on the books of the Old Testament for the use of theological students and pastors. The commentaries are also useful for upper-level college or university students and for those responsible for teaching in congregational settings. In addition to providing basic information and insights into the Old Testament writings, these commentaries exemplify the tasks and procedures of careful interpretation, to assist students of the Old Testament in coming to an informed and critical engagement with the biblical texts themselves. From the book, "The effects of the Judean refugees' trauma would be far reaching. Certainly an individual named Ezekiel might have experienced persistent reactions to trauma for the length of time covered by the book. Moreover, the experience and effects of exile were not limited to Ezekiel, nor even to his generation. The book's existence attests that others in the exilic community, and beyond, found their experiences reflected in its words."
Exegesis has ethical dimensions. This innovative essay collection, largely about Hebrew Bible/Old Testament texts, is written by an international team – all Doktorkinder of a pioneer in this area, Professor John Barton, whose 70th birthday this volume celebrates.
Ezekiel 25-32 contains some of the most virulent speeches directed against Judah's neighboring nations. Some scholars emphasize that the destruction of the nations in chapters 25-32 means the upcoming salvation of God's people. Other scholars presuppose that the nations are judged by a separate moral standard and render the judgment executed upon the nations irrelevant to that upon Judah. In this study, Lydia Lee postulates a third way to perceive the rhetorical roles of the nations in Ezekiel 25-32. Unraveling the intricate connections between the oracles against the nations and those against Judah, Lydia Lee argues that Ezekiel 25-32 contains a daring message directed not only against the foreign nations, but also against Judah's land, temple, and nation. Lee places Ezekiel 25-32 in a broader context, considering how samples of its early reception within the prophetic book affirm or transform the bleak message about the oblique judgment for the house of Judah
Daily life in Ancient Israel - Great prophets including, Hosea, Amos, Isaiah - People and lands of the Old Testament.
This work is a study of the historical reality and motivations of the Tyrian oracles in Ezekiel 26:1-28:19. It shows that economic and political reasons are the main causes for the condemnation. Judah's economic stagnation was the direct result of Tyre's economic policies and trade practices, which may have included selling Judean slaves after Jerusalem's destruction in 586. Social factors are important as well. Tyrian products were status symbols representing the oppression of a dishonest Tyrian elite. A clear connection between Tyre's religion and her economic activities is also observable. Tyrian colonizing activities were a continuation of her Canaanite religion. The study provides a new interpretation of Ezekiel 26:2, the clue for understanding the oracles, showing that the text describes the situation of desolation that resulted from Nebuchadnezzar's destruction of the Philistine ports at the end of the 7ch century. Tyre anticipated a major trade shift to her own ports that would mean Judah's economic ruin.
This comprehensive, introductory textbook is unique in exploring the emergence of the Hebrew Bible in the broader context of world history. It particularly focuses on the influence of pre-Roman empires, empowering students with a richer understanding of Old Testament historiography. Provides a historical context for students learning about the development and changing interpretations of biblical texts Examines how these early stories were variously shaped by interaction with the Mesopotamian and Egyptian, Assyrian, Babylonian, Persian, and Hellenistic empires Incorporates recent research on the formation of the Pentateuch Reveals how key biblical texts came to be interpreted by Jewish, Christian, and Muslim faiths Includes numerous student-friendly features, such as study questions, review sections, bibliographies, timelines, and illustrations and photos
“I will give you a new heart and put a new spirit in you; I will remove from you your heart of stone and give you a heart of flesh.” ~ Ezekiel 36:26. The Book of Ezekiel is one of the major prophetic books in the Old Testament and had more influence on Revelation than any other book. It records seven visions of the prophet Ezekiel, exiled in Babylon, during the 22 years from 593 to 571 BC. The visions, and the book, are structured around three themes: (1) judgment on Israel (chapters 1–24); (2) judgment on the nations (chapters 25–32); (3) and future blessings for Israel (chapters 33–48). The book opens with a vision of Yahweh, the God of Israel; moves on to anticipate the destruction of Jerusalem and the Temple, explains this as Yahweh's punishment, and closes with the promise of a new beginning and a new Temple. God is free to judge, and he is equally free to be gracious. His stern judgments on Israel ultimately reflect his grace. He allows the total dismemberment of Israel's political and religious life so that her renewed life and his presence with her will be clearly seen as a gift from the Lord of the universe. In Hebrew the book is titled 'laqzhy' meaning 'God strengthens.' Some of the highlights include -- the "throne vision", in which Ezekiel sees God enthroned in the Temple among the heavenly host; the first "temple vision", in which Ezekiel sees God leave the Temple because of the abominations being practiced there; images of Israel, in which Israel is seen as a harlot bride, among other things: the valley of dry bones, in which the prophet sees the dead rise again; the destruction of Gog and Magog, in which he sees Israel's enemies destroyed and a new age of peace established and the final temple vision, in which Ezekiel is transported to Jerusalem and sees a new commonwealth centered around a new Temple to which God's glory has returned. Ezekiel had considerable influence on the Book of Revelation - more than on any other New testament writing. To take just two well-known passages, the famous Gog and Magog prophecy in Revelation 20:8 refers back to Ezekiel 38–39, and in Revelation 21–22, as in the closing visions of Ezekiel, the prophet is transported to a high mountain where a heavenly messenger measures the symmetrical new Jerusalem, complete with high walls and twelve gates, the dwelling-place of God where his people will enjoy a state of perfect well-being. The Book of Ezekiel is presented here in five different versions and includes an exhaustive commentary by Matthew Henry: The King James Version Douay-Rheims American Standard Version Bible in Basic English Version Webster Bible Version. Complete Chapter and Verse Commentary by Matthew Henry Commentary.