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First published in 1990. Routledge is an imprint of Taylor & Francis, an informa company.
The Wayneflete Lectures, given under the auspices of Magdalen College, Oxford, delivered in 1983 by Professor Francis, and published here under the title Image and Idea in Fifth Century Greece , are important because they challenge the way that the ancient world and its artistic and literary productions are often viewed. Francis believed that the ancient world was a unity in which issues of the day were reflected in the language of pictorial and sculptural representation and in the works of literature. If Professor Francis's case is valid, then the pan-Hellenic construction of temples, erection of dedicatory statues, and the general joie de vivre to be found in the artefacts of the `late archaic period' can be seen as the physical manifestations of Greek victory over the Persians in 480 and 479.
Bundrick proposes that depictions of musical performance were linked to contemporary developments in music.
First comprehensive collection of evidence of the relations between Athens and Persia in fifth century BC.
The polytheistic religious systems of ancient Greece and Rome reveal an imaginative attitude towards the construction of the divine. One of the most important instruments in this process was certainly the visualisation. Images of the gods transformed the divine world into a visually experienceable entity, comprehensible even without a theoretical or theological superstructure. For the illiterates, images were together with oral traditions and rituals the only possibility to approach the idea of the divine; for the intellectuals, images of the gods could be allegorically transcended symbols to reflect upon. Based on the art historical and textual evidence, this volume offers a fresh view on the historical, literary, and artistic significance of divine images as powerful visual media of religious and intellectual communication.
How did the Greek view of Persia and Persians change so radically in the archaic and classical Greek sources that they turned from noble warriors into peacock-loving cross-dressers with murderous mothers? This book looks at the development of a range of responses to the Achaemenids and their Empire. Through a study of ancient texts and material evidence from the archaic and classical periods, Janett Morgan investigates the historical, political and social factors that inspired and manipulated different identities for Persia and the Persians within Greece.
In his new book, Professor Martin Robertson - author of A History of Greek Art (CUP 1975) and A Shorter History of Greek Art (CUP 1981) - draws together the results of a lifetime's study of Greek vase-painting, tracing the history of figure-drawing on Athenian pottery from the invention of the 'red-figure' technique in the later archaic period to the abandonment of figured vase-decoration two hundred years later. The book covers red-figure and also work produced over the same period in the same workshops in black-figure and other techniques, especially that of drawing in outline on a white ground. The book is intended as a companion volume to Sir John Beazley's The Development of Attic Black-figure (originally published in 1951 by California University Press), and as an examination and defence of Beazley's methods and achievements. This book is a major contribution to the history of Greek vase-painting and anyone seriously interested in the subject - whether scholar, student, curator, collector or amateur - will find it essential reading.
Ever since the International Monetary Fund’s first bailout of Greece’s sinking economy in 2010, the phrase “Greek debt” has meant one thing to the country’s creditors. But for millions who claim to prize culture over capital, it means something quite different: the symbolic debt that Western civilization owes to Greece for furnishing its principles of democracy, philosophy, mathematics, and fine art. Where did this other idea of Greek debt come from, Johanna Hanink asks, and why does it remain so compelling today? The Classical Debt investigates our abiding desire to view Greece through the lens of the ancient past. Though classical Athens was in reality a slave-owning imperial power, the city-state of Socrates and Pericles is still widely seen as a utopia of wisdom, justice, and beauty—an idealization that the ancient Athenians themselves assiduously cultivated. Greece’s allure as a travel destination dates back centuries, and Hanink examines many historical accounts that express disappointment with a Greek people who fail to live up to modern fantasies of the ancient past. More than any other movement, the spread of European philhellenism in the eighteenth and nineteenth centuries carved idealized conceptions of Greece in marble, reinforcing the Western habit of comparing the Greece that is with the Greece that once was. Today, as the European Union teeters and neighboring nations are convulsed by political unrest and civil war, Greece finds itself burdened by economic hardship and an unprecedented refugee crisis. Our idealized image of ancient Greece dangerously shapes how we view these contemporary European problems.
An investigation of the political imagery found in ancient Greek history, literature and culture.
The great helmsman, the watchdog of the people, the medicine the state needs: all these images originated in ancient Greece, yet retain the capacity to influence an audience today. This is the first systematic study of political imagery in ancient Greek literature, history and thought, tracing it from its appearance, influenced by Near Eastern precursors, in Homer and Hesiod, to the end of the classical period and Plato's deployment of images like the helmsman and the doctor in the service of his political philosophy. The historical narrative is complemented by thematic studies of influential complexes of images such as the ship of state, the shepherd of the people, and the state as a household, and enhanced by parallels from later literature and history which illustrate the persistence of Greek concepts in later eras.