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Das Buch versucht, zwei bislang unterschätzte Psalmen im Psalter, die dort weit auseinanderstehen, als 'Entwicklungszusammenhang' aufzufassen und so eine neue Art der Gruppierung — jenseits von Gunkel — zu initiieren. Zugleich wird ein besseres, adäquateres Verständnis beider Gedichte vorgestellt, eruiert teils in wechselseitiger Betrachtung, teils durch die Beleuchtung im Lichte der Traditionen. Im einzelnen stellt sich heraus, daß der Sinn der gruppierten Psalmen sich erst dann so recht zu erschließen beginnt, wenn — hier wie dort ziemlich gleicherweise — priesterliche und prophetische Überlieferungen als Verstehensschlüssel eingeführt werden. Was die beiden Texte im Psalter trotz genetischen Zusammenhangs voneinander unterscheidet, ist der Wechsel von einem historischen Ort zum andern: Das eine Gedicht ist gerade noch vor dem Umschwung zum Frühjudentum zustande gekommen, das andere setzt diesen Neuanfang schon voraus. Das Buch lenkt so die Aufmerksamkeit auf zwei markante Zeugnisse, die auch glaubensgeschichtlich wichtig sind.
A compilation of thirty-seven essays outlining and exemplifying Reformed views on the major Christian doctrines and practices. As editor Donald McKim notes, this volume constitutes the "only substantial theological reference tool for studying the major emphases of Reformed theology."
This volume presents selected papers read at the first meeting of the Society for Jewish and Biblical Studies in Central Europe, in Piliscsaba, Hungary, February 2009, but does not publish the proceedings of this meeting (for a clarification see here). The papers investigate various aspects of the concept “Stranger” in Jewish tradition, from the Hebrew Bible to Mediaeval Jewish thought. The bulk of the material focuses on Early Jewish literature, which mirrors an intensive interaction with the Hellenistic system of thought, and the development of concurring Jewish interpretations of traditional values. The papers of the volume provide insightful case studies about the formation of Jewish identity in diverse periods of Israelite and Jewish history, as well as the different attitudes to strangers, being either outsiders, or belonging to opposing sects of Judaism itself. The reader finds essays of historical, literary, and hermeneutical attention; of interest also to scholars of various forms of ancient and mediaeval Judaism.
The Scriptures of Israel in Jewish and Christian Tradition is a collection of studies in honour of Professor Maarten J.J. Menken (Tilburg) and addresses questions of textual form, Jewish and Christian hermeneutics and notions of authority and inspiration.
In the Reformed tradition, the Lord's Supper is a sacrament that draws on a rich and deep tradition in its theology and practice. In this new volume in the Columbia Series in Reformed Theology, John Riggs provides a comprehensive overview of the most important Reformed theologians and confessions on the sacrament of the Lord's Supper. Riggs identifies the theology of true mystical union with Christ in the Supper as both a theological legacy the Reformed tradition inherited and a theological achievement that it refined. Ideal for studies in Reformed and liturgical theology, this is an important resource for investigating the eucharistic theology of the Reformed tradition.
The study of time, astronomy, and calendars, has been closely intertwined in the history of Western culture and, more particularly, Jewish tradition. Jewish interest in astronomy was fostered by the Jewish calendar, which was based on the courses of the sun and the moon, whilst astronomy, in turn, led to a better understanding of how time should be reckoned. Time, Astronomy, and Calendars in the Jewish Tradition, edited by Sacha Stern and Charles Burnett, presents a wide selection of original research in this multi-disciplinary field, ranging from Antiquity to the later Middle Ages. Its variety of approaches and sub-themes reflects the relevance of astronomy and calendars to many aspects of Jewish, and more generally ancient and medieval, culture and social history. Contributors include: Jonathan Ben-Dov, Reimund Leicht, Marina Rustow, Francois de Blois, Raymond Mercier, Philipp Nothaft, Josefina Rodriguez Arribas, Ilana Wartenberg, Israel Sandman, Justine Isserles, Anne C. Kineret Sittig, Katharina Keim, and Sacha Stern
This book brings together a number of ground-breaking essays that explore the interface of language and gender-consciousness in foundation texts of Judaism and Christianity. Using critical perspectives that derive from a feminist revaluation of traditional religious discourse, the contributors to this volume address basic questions of meaning and interpretive freedom that are integral to a contemporary reading of Scripture and liturgy. They raise such issues as the relevance of a liturgical tradition in which the Deity is addressed in exclusively masculine terms, and the continued viability of scriptural texts that reflect consistently androcentric values. In each of these essays the authors can be seen to respond to the challenge of the feminist critique of patriarchalism in the Western religious tradition, as well as to the perceived need, within contemporary Judaism and Christianity, for new interpretive models for the reading of sacred texts.
Royal and princely courts in the late Middle Ages and Early Modern period did not only fill the roles of centers of government. The striving for a synthesis between power and the mind made courts into sites of art and literature, of instruction and education. Sons of nobles learned at court not only the use of weapons, but also reading, writing and arithmetic. Jousting gave young knights the opportunity to test their weapons skills and horsemanship. Moreover festivities were a part of court life, and feasts were celebrated extravagantly. Those nobles who lived as knights as well as the academically educated bourgeois used royal and princely courts as opportunities for assuring their professional careers and for social advancement. The reality of the social and ruling fabric of the court included in the late Middle Ages and Early Modern period some rough criticism from those eloquent contemporaries who branded the court as a morally corrupt place of vices. Church reformers brought the courtly lifestyle and the Christian ethic into irreconcilable contrast. How Enea Silvio Piccolimini, the humanist occupying the seat of St. Peter in Rome, and Ulrich von Hutten, the knightly poet, perceived, criticized and justified courtly life, is the subject of this book.
A historical and interpretive study of three aspects of Western esotericism from the Renaissance to the twentieth century.