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A study of relations between America and East Asia on the eve of the twenty-first century.
In this wide-ranging cultural and political history of Filipinos and the Philippines, Vicente L. Rafael examines the period from the onset of U.S. colonialism in 1898 to the emergence of a Filipino diaspora in the 1990s. Self-consciously adopting the essay form as a method with which to disrupt epic conceptions of Filipino history, Rafael treats in a condensed and concise manner clusters of historical detail and reflections that do not easily fit into a larger whole. White Love and Other Events in Filipino History is thus a view of nationalism as an unstable production, as Rafael reveals how, under what circumstances, and with what effects the concept of the nation has been produced and deployed in the Philippines. With a focus on the contradictions and ironies that suffuse Filipino history, Rafael delineates the multiple ways that colonialism has both inhabited and enabled the nationalist discourse of the present. His topics range from the colonial census of 1903-1905, in which a racialized imperial order imposed by the United States came into contact with an emergent revolutionary nationalism, to the pleasures and anxieties of nationalist identification as evinced in the rise of the Marcos regime. Other essays examine aspects of colonial domesticity through the writings of white women during the first decade of U.S. rule; the uses of photography in ethnology, war, and portraiture; the circulation of rumor during the Japanese occupation of Manila; the reproduction of a hierarchy of languages in popular culture; and the spectral presence of diasporic Filipino communities within the nation-state. A critique of both U.S. imperialism and Filipino nationalism, White Love and Other Events in Filipino History creates a sense of epistemological vertigo in the face of former attempts to comprehend and master Filipino identity. This volume should become a valuable work for those interested in Southeast Asian studies, Asian-American studies, postcolonial studies, and cultural studies.
Given in honor of Dr. David Romei by the Aggieland Rotary Club of Bryan-College Station.
"This collection presents new ethnographic research, framed in terms of new theoretical developments, and contains fine scholarship and lively writing."--Janet Hoskins, University of Southern California "This is a wonderful collection of essays. At one level they tell us about the transformation and often painful fragmentation of gendered selves in post-colonial states and a speeded-up transnational world. At another level they display the continuing power of ethnography to surprise and move us."--Sherry Ortner, University of California, Berkeley
America's Road to Empire surveys and analyses United States' foreign relations from the country's independence in 1776 until its entry into World War One in 1917, using primary source materials and case studies. The book covers key themes including: - the role that notions of "white superiority" played in US foreign policy - the search for absolute security that repeatedly led the United States to trample on the liberties of other countries; - and the idea of American 'exceptionalism' – the clash between the idealism of US rhetoric and its actions – which has led to a persistent failure to understand how “European” U.S. policy actually was. Whilst providing analytical overview, Piero Gleijeses also uses case studies which examine overlooked aspects of U.S. foreign policy, particularly concerning marginalized populations. He draws on archival U.S. and European primary sources and incorporates the latest research from the US, British, French and Spanish archives, as well as newspapers from the United States, Britain, France, Germany, Spain, and Mexico. A highly original account of the United States' rise to power drawing on multilingual scholarship, this is an important book for all students and scholars of United States foreign relations up to the First World War.
Development of truck gardening in the cool highlands of northern Luzon, an area perfectly suited to the cultivation of temperate vegetables, gained momentum after World War II. Martin Lewis describes engagingly the economic and social life of Buguias and the centrality of religion during the first four decades of this century, the complete destruction of prewar agriculture and animal husbandry in 1944, and the explosion of commercial farming thereafter. Unaccustomed prosperity reinforced the religious practice of lavish communal feasting, which not only honors the dead and bolsters the status of the living but also brings "good luck" to the host farmer's enterprise if the ritual succeeds in placating the ancestors. Heavenly favor thus overshadows sound environmental practices, and the region's inhabitants are quite literally wagering their lands in the hope of gaining prosperity and prestige