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While endeavoring to tell this story, I needed clarification on which approach to take. I could present this work in an entirely academic format. However, I am reminded of what my comparative religions professor would say at the beginning of his lectures...” Intellectuals are boring. We will attempt to tell the story from the griot format. You may have wondered why I am writing this book. This is the third book in my series from the Yoruba-American Theological Arch ministry. Inspired by the library in the Oyotunji Village in South Carolina, these books are intended to educate our children, students, clients, and followers of our beliefs, customs, and traditions. The first book in the series, “Ile Ifa International,” was presented as a format for beginning worship and establishing your spiritual home, or “Ile,” as we call it. The second book, “The Voodoo Kings,” was presented to emphasize the elders in the Diaspora and their work. Art...art, love of culture and tradition, and respect for elders and teachers are essential to practicing the tradition. Due to the demonization of the tradition in Hollywood and other media sources, the beauty and refinement of art and the genius of the literature have been reduced to the default term “Voodoo” to represent the many manifestations of the tradition throughout the diaspora. We love the practice in all its images and attempt to educate beyond the simplifications. It is their birthright for Yoruba Americans, and you should know which tradition resonates with your soul or spirit. In this latest book. “Bablawo” looks at the Yoruba Americans' future and their vision for the future in the Diaspora.
Iyanifa means Mother of Wisdom or Mother of Ifa. It is the position of the High Priestess in the Ifa Orisha tradition . The Ifa Orisha tradition of Africa is thousands of years old and was so strong, it was able to survive the slave trade to go on in the new world. What didn't survive the slave trade ,but remained in Africa was the position of Iyanifa. In a world where women have lost much of their ancient mysteries to patriarchy and slavery, a tradition is presented here that went underground but did not die. Iyanifas, Iyami, and Queen mothers of Africa resurface now to continue a legacy for new generations across the globe. This book is a collection of stories, essays, and explorations of the position of Iyanifa and its resurgence in the Diaspora. Gleaned from the perspective of the elder mothers who broke the glass ceiling to reclaim the tradition , they share their divine wisdom teachings, candid personal experiences, joys, and growing pains drawn from their lives as Iyanifas and women in the tradition. This volume of work features authors such as Luisah Teish, Iyanla Vanzant, Aina Olomo and many other powerful healers, diviners, and counselors. It is offered as a gift to women in the tradition and to those interested in Woman’s and African Studies to explore the path of Iyanifa and to be a resource for years to come.
Recipient of the 28th Heinz Awards for the Economy: Leah Penniman James Beard Foundation Leadership Award 2019: Leah Penniman Choice Reviews, Outstanding Academic Title "An extraordinary book...part agricultural guide, part revolutionary manifesto."—VOGUE Named a "Best Book on Sustainable Living and Sustainability" by Book Riot In 1920, 14 percent of all land-owning US farmers were black. Today less than 2 percent of farms are controlled by black people—a loss of over 14 million acres and the result of discrimination and dispossession. While farm management is among the whitest of professions, farm labor is predominantly brown and exploited, and people of color disproportionately live in “food apartheid” neighborhoods and suffer from diet-related illness. The system is built on stolen land and stolen labor and needs a redesign. Farming While Black is the first comprehensive “how to” guide for aspiring African-heritage growers to reclaim their dignity as agriculturists and for all farmers to understand the distinct, technical contributions of African-heritage people to sustainable agriculture. At Soul Fire Farm, author Leah Penniman co-created the Black and Latinx Farmers Immersion (BLFI) program as a container for new farmers to share growing skills in a culturally relevant and supportive environment led by people of color. Farming While Black organizes and expands upon the curriculum of the BLFI to provide readers with a concise guide to all aspects of small-scale farming, from business planning to preserving the harvest. Throughout the chapters Penniman uplifts the wisdom of the African diasporic farmers and activists whose work informs the techniques described—from whole farm planning, soil fertility, seed selection, and agroecology, to using whole foods in culturally appropriate recipes, sharing stories of ancestors, and tools for healing from the trauma associated with slavery and economic exploitation on the land. Woven throughout the book is the story of Soul Fire Farm, a national leader in the food justice movement. The technical information is designed for farmers and gardeners with beginning to intermediate experience. For those with more experience, the book provides a fresh lens on practices that may have been taken for granted as ahistorical or strictly European. Black ancestors and contemporaries have always been leaders—and continue to lead—in the sustainable agriculture and food justice movements. It is time for all of us to listen. "A moving and powerful how-to book for Black farmers to reclaim the occupation and the contributions of the BIPOC community that introduced sustainable agriculture."—BookRiot.com "Leah Penniman is . . . opening the door for the next generation of farmers."—CBS This Morning
A rich ethnography of lived religious experiences in Lagos, offering a unique look at religious pluralism in Nigeria's biggest city.
Identity Re-creation in Global African Encounters explores race, racial politics, and racial transformation in the context of Africa’s encounters with non-African communities through various perspectives including oppression, racialization of ethnic difference, and identity deconstruction. While the contributors recognize that ethnicity has long been a staple analytical category of engagements between African and non-African communities, they present a holistic view of the continent and its diaspora through race outside of both colonial and neocolonial binaries, allowing for a more nuanced study of Africa and its diaspora.
First published in 1986. Routledge is an imprint of Taylor & Francis, an informa company.
This volume honours one of the great scholars of our era, Professor Jacob Olupona. Although he has conducted significant portions of his career outside of Nigeria, he has not separated himself from his colleagues or from interests in religions in Nigeria and elsewhere in Africa. His publications and presentations offer the international scholarly community important critical insights into a range of religious activities, life ways and ideas originating in Africans and the African Diaspora. In spite of the diversity in the thoughts and opinions expressed, and equally of the range of disciplines and topics contained in the book, one can say that the contributors have developed a shared concern about the role of African Indigenous Religious Traditions in the processes of development and the context within which it (development) had or is taking place. The book guides us to a deep understanding and appreciation of how Africans in their varied situations grapple with existential problems through philosophical ruminations, complex ritual processes, cultivated memory and organized coping strategies.