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Did you know that people called Inuits once lived in houses made of snow? What other things helped Inuits live in the cold?
A magical and lyrical fantasy about a family of farmers who live in a shimmering, frosty house in a snowy white world, where warmth of each other is all they need to be cozy and happy. There’s a snowy white windmill on a snowy white farm with a frosty old house and a snow covered barn. And so begins this enchanting story of a family in a frozen land whose quiet and simple way of family life is all they need. This fantastical picture book from debut author Calvin Shaw and internationally renowned illustrator Oamul Lu is sure to warm hearts and become a perennial family favorite.
Describes how an igloo is constructed and the role it plays in the lives of the Eskimo people. Also discusses many other aspects of Eskimo culture that have helped them adapt to life in the Arctic.
In the summer of 1883, Franz Boas, widely regarded as one of the fathers of Inuit anthropology, sailed from Germany to Baffin Island to spend a year among the Inuit of Cumberland Sound. This was his introduction to the Arctic and to anthropological fieldwork. This book presents, for the first time, his letters and journal entries from the year that he spent among the Inuit, providing not only an insightful background to his numerous scientific articles about Inuit culture, but a comprehensive and engaging narrative as well. Using a Scottish whaling station as his base, Boas travelled widely with the Inuit, learning their language, living in their tents and snow houses, sharing their food, and experiencing their joys and sorrows. At the same time he was taking detailed notes and surveying and mapping the landscape and coastline. Ludger Müller-Wille has transcribed his journals and his letters to his parents and fiancé and woven these texts into a sequential narrative. The result is a fascinating study of one of the earliest and most successful examples of participatory observation among the Inuit. Originally published in German in 1994, the text has been translated into English by William Barr, who has also published translations of other important works on the history of the Arctic. Illustrated with some of Boas's own photos and with maps of his field area, Franz Boas among the Inuit of Baffin Island, 1883-1884 is a valuable addition to the historical and anthropological literature on southern Baffin Island.
In this lively book, designed specifically for introductory students, Steckley unpacks three white lies: the myth that there are fifty-two words for snow, that there are blond, blue-eyed Inuit descended from the Vikings, and that the Inuit send off their elders to die on ice floes.
The author discusses his years living in the Arctic from 1948 to 1962, where he pursued his art career and encouraged the natural artistic abilities of the Inuit people, helping them find outlets for their work.
American Indians cut blocks of snow to build igloos. Learn all about igloos, including the tools used to build them and the people who called them home.
Since the mid-twentieth century, sustained contact between Inuit and newcomers has led to profound changes in education in the Eastern Arctic, including the experience of colonization and progress toward the re-establishment of traditional education in schools. Heather McGregor assesses developments in the history of education in four periods � the traditional, the colonial (1945-70), the territorial (1971-81), and the local (1982-99). She concludes that education is most successful when Inuit involvement and local control support a system reflecting Inuit culture and visions.
Duncan Pryde, an 18-year-old orphan, ex-merchant-seaman, and disgruntled factory-worker left Glasgow for Canada to try his hand at fur-trading. He became so absorbed in this new life that his next ten years were spent living with Eskimos. He immersed himself in their society, even in its most intimate aspects: hunting, shamanism, wife-exchange and blood feuds. His record of these years is not only a great adventure-story, but an unrivalled record of a way-of-life which, along with the igloo, has now entirely disappeared.