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The powers of seeing, hearing, re membering, distinguishing, judging, reason ing, are speculative powers; the power of ex ecuting any work of art or labour is active power. Thomas Reid I Some causal efficacy is due to persons. And, some of the causal efficacy due to persons is imparted by, not merely to, them. Further, some of the causal efficacy due to persons and imparted by them is imparted by and not merely to their physical, active bodies. Otherwise there is no agency. I will assume, with everyone at the outset, that the world contains agency of the kind found in some of a person's comings and goings, movings and changing of things. Agency is exhibited in more and in less sophisticated forms, that is, in any sophisticated, artful activity and in less complex, non-articulate physical activities. In both there appears to be more than mere causal efficacy imparted to the environment by a person. In sophisticated agen cy activities are organized, guided, purposive and purposeful comings and goings, movings and changes. And purpose is not absent in less soph isticated purposive activities of active creatures. So I shall argue in what follows. Now is the time for introducing the themes, topics, and issues to be considered, and the plan and purpose in them.
This book, first published in 1986, examines the American economic aid that was a vital factor in enabling Britain’s success in the Second World War. Whilst Lend-Lease did keep the British war effort alive, the agreement was always a source of great friction between the two countries. This book argues that although Lend-Lease solved Britain’s wartime supply problems, the price was the acceptance of a series of burdens that seriously aggravated the country’s long-term economic decline.
The aim of this series is to inform both professional philosophers and a larger readership (of social and natural scientists, methodologists, mathematicians, students, teachers, publishers, etc. ) about what is going on, who's who, and who does what in contemporary philosophy and logic. PROFILES is designed to present the research activity and the results of already outstanding personalities and schools and of newly emerging ones in the various fields of philosophy and logic. There are many Festschrift volumes dedicated to various philosophers. There is the celebrated Library oj Living Phi/osophers edited by P. A. Schilpp whose format influenced the present enterprise. Still they can only cover very little of the contemporary philosophical scene. Faced with a tremendous expansion of philosophical information and with an almost frightening division of labor and increasing specialization we need systematic and regular ways of keeping track of wh at happens in the profession. PRO FILES is intended to perform such a function. Each volume is devoted to one or several philosophers whose views and results are presented and discussed. The profiled philosopher(s) will summarize and review his (their) own work in the main fields of signifi cant contribution. This work will be discussed and evaluated by invited contributors. Relevant historical and/or biographical data, an up-to date bibliography with short abstracts of the most important works and, whenever possible, references to significant reviews and discussions will also be included.
Block theory is a part of the theory of modular representation of finite groups and deals with the algebraic structure of blocks. In this volume Burkhard Külshammer starts with the classical structure theory of finite dimensional algebras, and leads up to Puigs main result on the structure of the so called nilpotent blocks, which he discusses in the final chapter. All the proofs in the text are given clearly and in full detail, and suggestions for further reading are also included. For researchers and graduate students interested in group theory or representation theory, this book will form an excellent self contained introduction to the theory of blocks.
Just when we need them the most, our ethical resources seem least clear and reliable. Hence our search for foundations of ethics. Our intent in this volume has not been to solve any specific moral problem, but to explore basic issues: the prospects for a rational ethic; the relation between ethics and a religious mythos; the challenge of non-Western ethical values; problems raised by the practice of confession, the evaluation of privacy, the ubiquity of science, and more. We obviously have not explored all the foundation issues. We cannot even claim that the ones we have explored are always the most significant. We do claim, however, that these explorations give a vivid picture of our ethical dilemma, and present some of the best thinking currently being done. --from the Introduction