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A history of the buffalo herds on the Flathead Indian Reservation. Contains interviews with elders and is a good source for genealogy research. Includes a bibliographical glossary of Flathead Indian Reservation names.
The Flathead Indian Reservation in western Montana is home to the Salish, Pend d?Oreille, and Kootenai Indian people. Between 2005 and 2006 author Maggie Plummer listened to a cross-section of voices representing the tribes on the reservation and published profiles in the tribal newspaper, the Char-Koosta News. This book collects these interviews and preserves a slice of the recent history of the Flathead Reservation community.
Subtitle on cover reads: Buffalo National Park, 1909-1939.
The year is 1838. A young Scotsman forced from his homeland arrives at Hudson’s Bay. Angus McDonald is contracted to British masters to trade for fur. But the world he discovers is beyond even a Highlander’s wildest imaginings: raging rivers, buffalo hunts, and the powerful daughter of an ancient and magnificent people. In Catherine Baptiste, kin to Nez Perce chiefs, Angus recognizes a kindred spirit. The Rocky Mountain West in which they meet will soon be torn apart by competing claims: between British fur traders, American settlers, and the Native peoples who have lived for millennia in the valleys and plateaus of the Shining Mountains’ western slopes. In this epic family saga, the real history of the American West is revealed in all its terror, beauty, and complexity. The Shining Mountains brilliantly limns a world now long forgotten: of blended cultures seeking allies, trading furs for guns and steel, and a way of life in collision with westward colonial expansion.
The years between 1875 and 1910 saw a revolution in the economy of the Flathead Reservation, home to the Salish and Kootenai Indians. In 1875 the tribes had supported themselves through hunting—especially buffalo—and gathering. Thirty-five years later, cattle herds and farming were the foundation of their economy. Providing for the People tells the story of this transformation. Author Robert J. Bigart describes how the Salish and Kootenai tribes overcame daunting odds to maintain their independence and integrity through this dramatic transition—how, relying on their own initiatives and labor, they managed to adjust and adapt to a new political and economic order. Major changes in the Flathead Reservation economy were accompanied by the growing power of the Flathead Indian Agent. Tribal members neither sought nor desired the new order of things, but as Bigart makes clear, they never stopped fighting to maintain their economic independence and self-support. The tribes did not receive general rations and did not allow the government to take control of their food supply. Instead, most government aid was bartered in exchange for products used in running the agency. Providing for the People presents a deeply researched, finely detailed account of the economic and diplomatic strategies that distinguished the Flathead Reservation Indians at a time of overwhelming and complex challenges to Native American tribes and traditions.
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Jean Barman was the recipient of the 2014 George Woodcock Lifetime Achievement Award. In French Canadians, Furs, and Indigenous Women in the Making of the Pacific Northwest, Jean Barman rewrites the history of the Pacific Northwest from the perspective of French Canadians attracted by the fur economy, the indigenous women whose presence in their lives encouraged them to stay, and their descendants. Joined in this distant setting by Quebec paternal origins, the French language, and Catholicism, French Canadians comprised Canadiens from Quebec, Iroquois from the Montreal area, and métis combining Canadien and indigenous descent. For half a century, French Canadians were the largest group of newcomers to this region extending from Oregon and Washington east into Montana and north through British Columbia. Here, they facilitated the early overland crossings, drove the fur economy, initiated non-wholly-indigenous agricultural settlement, eased relations with indigenous peoples, and ensured that, when the region was divided in 1846, the northern half would go to Britain, giving today’s Canada its Pacific shoreline.
An account of one woman's life in the West during the second half of the nineteenth century from growing up on the Montana mining frontier to her ascent to young womanhood on a farm in southern California.
In 1870, the Bitterroot Salish Indians—called “Flatheads” by the first white explorers to encounter them—were a small tribe living on the western slope of the Northern Rocky Mountains in Montana Territory. Pressures on the Salish were intensifying during this time, from droughts and dwindling resources to aggressive neighboring tribes and Anglo-American expansion. In 1891, the economically impoverished Salish accepted government promises of assistance and retreated to the Flathead Reservation, more than sixty miles from their homeland. In Getting Good Crops, Robert J. Bigart examines the full range of available sources to explain how the Salish survived into the twentieth century, despite their small numbers, their military disadvantages, and the aggressive invasion of white settlers who greedily devoured their land and its natural resources. Bigart argues that a key to the survival of the Salish, from the early nineteenth century onward, was their diplomatic agility and willingness to form strategic alliances and friendships with non-Salish peoples. In doing so, the Salish navigated their way through multiple crises, relying more on their wits than on force. The Salish also took steps to sustain themselves economically. Although hunting and gathering had been their mainstay for centuries, the Salish began farming — “getting good crops” — to feed themselves because buffalo were becoming increasingly scarce. Raised on the Flathead Reservation himself, the author is seeking to convey the Salish story from their perspective, despite the paucity of written Salish testimony. What emerges is a picture — both inspiring and heartbreaking— of a people maintaining autonomy against all odds.
Examines the ecological and political aspects of the wild bison controversy in and around Yellowstone National Park and how it reflects changing attitudes toward wildlife. By the author of Yellowstone in the Afterglow: Lessons from the Fires.