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​The political participation of names such as Mowassat, Demirel, or Özdemir alongside conventional German names such as Schmidt, Maier, or Beck is already becoming a routine aspect in German politics. Recent political debates on introducing special quotas to motivate more political aspirants with migration background adds emphasis on the necessity to elaborate whether and how having a ‘migration background’ is negotiated in political practice. Devrimsel Deniz Nergiz investigates how German politicians with migration background negotiate and deploy the marker ‘migration background’ in their political practice.
How do you define good mental health? This controversial, counterintuitive, and altogether fascinating book argues that "psychological normality" is neither a desirable nor an acceptable standard. Normality Does Not Equal Mental Health: The Need to Look Elsewhere for Standards of Good Psychological Health is a groundbreaking work, the first book-length study to question the equation of psychological normality and mental health. Its author, Dr. Steven James Bartlett, musters compelling evidence and careful analysis to challenge the paradigm accepted by mental health theorists and practitioners, a paradigm that is not only wrong, but can be damaging to those to whom it is applied—and to society as a whole. In this bold, multidisciplinary work, Bartlett critiques the presumed standard of normality that permeates contemporary consciousness. Showing that the current concept of mental illness is fundamentally unacceptable because it is scientifically unfounded and the result of flawed thinking, he argues that adherence to the gold standard of psychological normality leads to nothing less than cultural impoverishment.
Written specifically with sufferers and carers in mind, to help them understand and apply the basic concepts of cognitive therapy for psychosis, this title illustrates what it is like to have common psychosis and how people's lives can be restored using therapy.
We thirst for purpose, clarity, fulfillment and direction in our lives. How do we go about sorting through all the self-help books, talks and seminars? The common, normal solutions to navigating life are focused on strengths, gifts, and passion. The reality is quite contrarian to what seems to make sense. The revelations is found in the divine fingerprints of all that we are: our life story, what energized and de-energizes us, our rhythms, and even our pain and weaknesses. It’s a different way of approaching clarity of life.At the heart of this book is the understanding that a life filled with passion is radically different than what many of us have been taught. Often it’s not in the how do we find life but a commitment to a passionate pursuit. Neurologically, if we ask the question how our brains can’t tap the new domains, our brains resorts to typical default solutions that are often inadequate. The way to live life to its fullest is found in abnormal rhythms and principles, that have the tension of questions more than answers. It’s a place where strategy is important but an ethos where relationships trump vision. The way we are invited to live life to its fullest is found with a contrarian set of beliefs, values and questions. It’s not about quick fixes and simplistic “solutions.”. God works through our weaknesses and our failures. Real vision is found through relationships with God and with other people. Obedience is better than passion. These contrarian concepts have been presented and tested in many business and non-profit settings, including Willow Creek’s Leadership Summit where Dave gave a keynote address. The tone of this book was established as Dave thought about what he would want to share with his four third culture children and future leaders. It was Dave’s heart that they would walk a life where they experienced life to it’s fullest, exploring the new and old domains of world that is constantly changing.
Harpignies argues convincingly that many of the unspoken assumptions underlying the media's discourse about society are at serious odds with the reality of modern lives. He offers compelling evidence that people are collectively far less sane, far more corruptible, and zanier than they generally admit.
In an era when human lives are increasingly measured and weighed in relation to the medical and scientific, notions of what is “normal” have changed drastically. While it is no longer useful to think of a person’s particular race, gender, sexual orientation, or choice as “normal,” the concept continues to haunt us in other ways. In The End of Normal, Lennard J. Davis explores changing perceptions of body and mind in social, cultural, and political life as the twenty-first century unfolds. The book’s provocative essays mine the worlds of advertising, film, literature, and the visual arts as they consider issues of disability, depression, physician-assisted suicide, medical diagnosis, transgender, and other identities. Using contemporary discussions of biopower and biopolitics, Davis focuses on social and cultural production—particularly on issues around the different body and mind. The End of Normal seeks an analysis that works comfortably in the intersection between science, medicine, technology, and culture, and will appeal to those interested in cultural studies, bodily practices, disability, science and medical studies, feminist materialism, psychiatry, and psychology.