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This book is about children who go through abuse and what happens to the children who are put in positions to deal with divorce, remarriage and abusive situations and how they can come out of it, knowing who they are , why and how to stop being victimized by the abuser! People need to know they are loved and cared about and who they were born to become and how! And nobody is born to be a victim to any type of abuse by anybody. Love should never have to be painful by any abuse!
What does it mean to be a Catholic in today's world? What distinguishes the modern Catholic from anyone else? At a time when the Vatican provokes hostility by its opposition to contraception, abortion and the use of condoms in fighting AIDS, how many Catholics share its views? And if they don't, how can they in good conscience stay in the Church? These are among the many questions that writer and broadcaster Peter Stanford is addressing here. There is a whole spectrum of response in this entertaining and enlightening collection. 'Fascinating... a surprisingly uplifting book.' Sunday Telegraph 'A hard-hitting book which criticizes as much as it praises... it should be read by anyone interested in the phenomenon of organized religion.' Spectator
Now with a new chapter on "Why I Am Not a Muslim" by an ex-Muslim, Why I Am a Christian is an even more helpful resource in our global times.
What does it mean for our daily realities to claim the Roman Catholic tradition? Bringing together theology and personal memoir, Matthew Levering offers this vulnerable, honest, and hopeful of why he identifies as Roman Catholic–without shying away from challenges the tradition presents.
""Uldine was born in rural Oklahoma to Hattie Ellen Bray and Azle Herbert Utley. Her family eventually settled in Fresno, California, where her parents owned a raisin farm. At the age of nine, she was converted at an Aimee Semple McPherson evangelistic meeting. Within two years, she began to preach first in small towns and then in increasingly larger cities across the USA and Canada. Her largest venue was Madison Square Garden, where at the age of fourteen, she preached to 14,000 people. When she had been preaching for about a year, at the age of twelve, Uldine began publishing a monthly magazine to keep in contact with those who had attended her meetings. Petals from the Rose of Sharon, later entitled, The Vision, contained one or two of her sermons, testimonies from people converted at her meetings, and reports about her upcoming meetings. As she grew out of childhood and into an adult, her popularity on the evangelistic circuit waned. She joined a Methodist congregation in Chicago and was given a Methodist preacher's license. A Methodist bishop endorsed her book, Why I Am a Preacher. At the age of twenty-three, she was ordained by the Methodists, an event noteworthy enough to be written up in Time magazine's religion page. The article on her ordination was accompanied by a picture of Uldine in a bathing suit. Her brief marriage to Wilbur Eugene Langkrop was annulled when she collapsed mentally. Her remaining fifty-seven years were spent in and out of convalescent institutions."" - Priscilla Pope-Levison, Professor of Theology and Assistant Director of Women's Studies at Seattle Pacific University http: //myhome.spu.edu/popep/profiles/uldine_utley.html
Everyone wants to uncover their identity, discover what this earthly existence actually means and what to do with the life presented them. But their origin, process of living, and destiny are wrapped in such mystery that life can be a blur. Is purpose something that each individual must create? Do we live for the expectations of others? Or is there a Maker that has a design to fulfill in us? Why Am I Why I Am? asks thirty-two probing questions in order to describe the complexities we face in our culture and clarify the reasons for why we are here now and where we are headed next.
Thirty priests, both well known and not, answer the questions why they are a priest and why they are still a priest today, revealing much about themselves and the general state of the priesthood.
Profound and amusing, this book provides a viable approach to answering the perennial questions: Who am I? Why am I here? How can I live a meaningful life? For Asma, the answers are to be found in Buddhism. There have been a lot of books that have made the case for Buddhism. What makes this book fresh and exciting is Asma’s iconoclasm, irreverence, and hardheaded approach to the subject. He is distressed that much of what passes for Buddhism is really little more than “New Age mush.” He asserts that it is time to “take the California out of Buddhism.” He presents a spiritual practice that does not require a belief in creeds or dogma. It is a practice that is psychologically sound, intellectually credible, and esthetically appealing. It is a practice that does not require a diet of brown rice, burning incense, and putting both your mind and your culture in deep storage. In seven chapters, Asma builds the case for a spiritual practice that is authentic, and inclusive. This is Buddhism for everyone, especially for people who are uncomfortable with religion but yearn for a spiritual practice.