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Malcolm Lillie presents a major new holistic appraisal of the evidence for the Mesolithic occupation of Wales. The story begins with a discourse on the Palaeolithic background. In order to set the entire Mesolithic period into its context, subsequent chapters follow a sequence from the palaeoenvironmental background, through a consideration of the use of stone tools, settlement patterning and evidence for subsistence strategies and the range of available resources. Less obvious aspects of hunter-forager and subsequent hunter-fisher-forager groups include the arenas of symbolism, ritual and spirituality that would have been embedded in everyday life. The author here endeavors to integrate an evaluation of these aspects of Mesolithic society in developing a social narrative of Mesolithic lifeways throughout the text in an effort to bring the past to life in a meaningful and considered way. The term ‘hunter-fisher-foragers’ implies a particular combination of subsistence activities, but whilst some groups may well have integrated this range of economic activities into their subsistence strategies, others may not have. The situation in coastal areas of Wales, in relation to subsistence, settlement and even spiritual matters would not necessarily be the same as in upland areas, even when the same groups moved between these zones in the landscape. The volume concludes with a discussion of the theoretical basis for the shift away from the exploitation of wild resources towards the integration of domesticates into subsistence strategies, i.e. the shift from food procurement to food production, and assesses the context of the changes that occurred as human groups re-orientated their socioeconomic, political and ritual beliefs in light of newly available resources, influences from the continent, and ultimately their social condition at the time of ‘transition’.
A survey of the archaeological heritage of the intertidal zone of the Shannon estuary and the Fergus estuary. This monograph introduces a new perspective to Irish archaeology and uncovers a wealth of new types of archaeological evidence.
This, the final title to be published from the sessions of the 2002 ICAZ conference, focuses on the role of man's best friend. As worker or companion, the dog has enjoyed a unique relationship with its human master, and the depth and variety of the papers in this fascinating collection is a testament to the interest that this symbiotic arrangement holds for many scholars working in archaeology today. The book covers an eclectic range of subjects, such as considering dogs as animals of sacrifice and animal components of ancient and modern religious ritual and practice; dogs as human companions subject to loving care, visual/symbolic representation, deliberate or accidental breed manipulation; as working dogs; and finally as co-inhabitors of human dwelling paces and co-consumers of human food resources. While many of the papers in this volume have a predominant focus, they also demonstrate that the relationships between humans and dogs are rarely , if ever singular or simple. Instead these relationships are complex, often combining the practical, the ideological and the symbolic.
Includes section "Reviews."
In prehistoric societies children comprised 40–65% of the population, yet by default, our ancestral landscapes are peopled by adults who hunt, gather, fish, knap tools, and make art. But these adults were also parents, grandparents, aunts, and uncles who had to make space physically, emotionally, intellectually, and cognitively for the infants, children, and adolescents around them. Growing Up in the Ice Age is a timely and evidence-based look at the lived lives of Paleolithic children and the communities of which they were a part. By rendering these ‘invisible’ children visible, readers will gain a new understanding of the Paleolithic period as a whole, and in doing so will learn how children have contributed to the biological and cultural entities we are today.
Dark Emu puts forward an argument for a reconsideration of the hunter-gatherer tag for pre-colonial Aboriginal Australians. The evidence insists that Aboriginal people right across the continent were using domesticated plants, sowing, harvesting, irrigating and storing - behaviors inconsistent with the hunter-gatherer tag. Gerritsen and Gammage in their latest books support this premise but Pascoe takes this further and challenges the hunter-gatherer tag as a convenient lie. Almost all the evidence comes from the records and diaries of the Australian explorers, impeccable sources.
Information and its Role in Hunter-Gatherer Bands explores the question of how information, broadly conceived, is acquired, stored, circulated, and utilized in small-scale hunter-gatherer societies, or bands. Given the nature of this question, the volume brings together a group of scholars from multiple disciplines, including archaeology, ethnography, linguistics, and evolutionary ecology. Each of these specialties deals with the question of information in different ways and with different sets of data given different primacy. The fundamental goal of the volume is to bridge disciplines and subdisciplines, open discussion, and see if some common ground-either theoretical perspectives, general principles, or methodologies-can be developed upon which to build future research on the role of information in hunter-gatherer bands.
In recent decades, study of the ancient Egyptian natural world and its classification has adopted innovative approaches involving new technologies of analysis and a multidisciplinary general view. This collection of papers focuses on one particularly important aspect of foreign trade: the importation of aromatic products. Contributors present the results of the latest researches into the origin and meaning of foreign aromatic products imported in Egypt from the south (Nubia, Punt, Arabia, Horn of Africa) from the beginning of the Dynastic period. The quest for aromata has been of crucial importance in Egypt, since it was closely connected with economic, political, ideological, religious, and mythic spheres. Through archaeological research, epigraphic analysis, and iconographic investigations new evidence is explored supporting the most likely hypothesis about the sources of these raw materials. The study of related documents has revealed possible linguistic links between ancient Egyptian and other ancient African languages, and a strong link between aromata and the divine world through the creation of many Egyptian myths. The references to some specific aromatic products (ti-shepes, snetjer, antyw, hesayt) have been subject to careful lexicographic analysis, with special reference to Old Kingdom occurrences. Iconographic and field investigations documented here seek to better define the Egyptian way of representing the 'foreign' world and the value of its products in the spheres of Egyptian religiosity and rising Pharaonic ideology.
"An authoritative study of pre-colonial Australia that dismantles and reframes popular narratives of First Nations land management and food production. Australians' understanding of Aboriginal society prior to the British invasion from 1788 has been transformed since the publication of Bruce Pascoe's Dark Emu in 2014. It argued that classical Aboriginal society was more sophisticated than Australians had been led to believe because it resembled more closely the farming communities of Europe. In Farmers or Hunter-gatherers? Peter Sutton and Keryn Walshe ask why Australians have been so receptive to the notion that farming represents an advance from hunting and gathering. Drawing on the knowledge of Aboriginal elders, previously not included within this discussion, and decades of anthropological scholarship, Sutton and Walshe provide extensive evidence to support their argument that classical Aboriginal society was a hunter-gatherer society and as sophisticated as the traditional European farming methods. 'Farmers or Hunter-gatherers?' asks Australians to develop a deeper understanding and appreciation of Aboriginal society and culture"--Publisher's description.
Archaeology--along with Native American traditions and memories--holds a key to understanding early chapters of the human story in Washington. This all-new book draws together and brings up to date much of what has been learned about the state's prehistory and the environments early people experienced. It presents a sample of sites representing Washington's geographic regions and touches on historical archaeology, including excavations at fur-trade forts and the Whitman mission, and Cathlapotle, a Columbia River village visited by Lewis and Clark. The authors portray the discovery of a mastodon butchered by hunters on the Olympic Peninsula 14,000 years ago; the nearly 13,000-year-old Clovis points in an East Wenatchee apple orchard; an 11,200-year-old "Marmes Man" in the Palouse; and the controversial "Kennewick Man," more than 9,000 years old, eroded out of the riverbank at Tri-Cities. They discuss a 5,000-year-old camas earth oven in the Pend Oreille country; 5,000 years of human habitation at Seattle's Metro sewage treatment site; the recovery at Hoko River near Neah Bay of a 3,200-year-old fishnet made of split spruce boughs and tiny stone knife blades still hafted in cedar handles; and the world-renowned coastal excavations at Ozette, where mudslides repeatedly swept into houses, burying and preserving them. The tale ranges from the earliest bands of hunters, fishers, and gatherers to the complex social organizations and highly developed technologies of native peoples at the time of their disruption by the arrival of Euro-American newcomers. Also included is a summary of the changing role, techniques, and perspectives of archaeology itself, from the surveys and salvage excavation barely ahead of dam construction on the Snake and among Columbia rivers to today's collaboration between archaeologists, Native Americans, private landowners, and public agencies. Color photographs, line drawings, and maps lavishly illustrate the text.