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In the life of the Catholic Church, the papal encyclical Humanae vitae represents a deepening of understanding regarding the nature of married love and the transmission of life. Despite fifty years (1968-2018) since it’s promulgation, many Catholics have yet to discover the treasure of these rich teachings. This volume therefore seeks to elucidate the encyclical’s reaffirmation of the divine plan. It does this in a unique way by providing essays from experts of various disciplines that include history, theology, science, medicine, law, and governmental policy. The occasion of the fiftieth anniversary of Humanae vitae offers a teaching moment. In this compendium, experts representing a variety of disciplines including history, culture, theology, medicine, law, and psychology present their reflections upon God’s divine plan as described in Humanae vitae. The authors first presented this work in an abbreviated form at a symposium held at The Catholic University of America (April 4-6, 2018). Here, their presentations are substantively developed and hopefully will encourage further scholarly work. Ultimately, their purpose is to help the reader arrive at a more positive understanding of the teachings found in Humanae vitae. Although designed for the educated reader, the essays presume that when the teachings of Humanae vitae are embraced by men and women, they can contribute to the healing of the wounds of a world broken by sin but redeemed by Christ.
The publication in July 1968 of Pope Paul VI's encyclical letter, Humanae Vitae, sparked unprecedented controversy about the Church's perennial teaching on human sexuality. For several decades, the papal document was disputed and often misunderstood in many circles. Yet, 40 years on, the prophetic quality of Paul VI's writing about human love is being recognised by more and more people. This book by Fr G. J. Woodall offers a new translation of this major encyclical together with a detailed commentary which enables the reader to understand the Church's message and which sheds light on the richness of the teaching. It is intended for the general public and conveys the wealth of pastoral teaching contained in Humanae Vitae, a wealth that has too often been overlooked. Today, when so many are grappling with moral issues in the areas of sexuality and family life, and when society is confused and misled, we can see Humanae Vitae for the prophetic document that it was and still is. Now that the Church is beginning to unpack the legacy of the Theology of the Body bequeathed by Pope Saint John Paul II, this new commentary on Humanae Vitae comes as a timely resource.
Janet E. Smith has been among the world’s preeminent voices in the study of the issues raised by Pope Paul VI’s 1968 encyclical letter Humanae vitae. Self-Gift: Essays on Humanae Vitae and the Thought of John Paul II presents Smith’s critical collection of essays on the vocation of marriage, human sexuality, contraception, and more. Her groundbreaking scholarship touches on all the areas implicated in Humanae vitae: from natural family planning to parenthood and natural law to personalism. This collection not only includes Smith’s English translation of the encyclical from the original Latin text, but also helpful background on the development and release of this authoritative magisterial document. With a particular emphasis on the personalist and Thomistic philosophy of Pope St. John Paul II and how it illuminates the two-millennia tradition of Catholic teaching on human sexuality, Self-Gift delivers crucial insight into the Creator’s plan for human sexuality and our full flourishing in Christ.
A revised and improved translation of Pope Paul VI's encyclical letter, Humanae vitae.
"Paul VI's genius proved prophetic: he had the courage to stand against the majority, to defend moral discipline, to exercise a 'brake' on the culture, to oppose present and future neo-Malthusianism." — Pope Francis "Of all the paradoxical fallout from the Pill, perhaps the least understood today is this: the most unfashionable, unwanted, and ubiquitously deplored moral teaching on earth is also the most thoroughly vindicated by the accumulation of secular, empirical, post-revolutionary fact. The document in question is of course, Humanae vitae." — Mary Eberstadt, Author, Adam and Eve after the Pill After half a century, how has the teaching of Pope Paul VI on marriage and birth control, presented in his encyclical Humanae vitae (On Human Life), held up? Very well, says philosopher Janet Smith and her colleagues in Why Humanae Vitae Is Still Right. A sequel to Smith's classic Why Humanae Vitae Was Right, this new volume shows how the ethical, theological, spiritual, and sociological case for Paul VI's controversial document remains strong—indeed, how it's in some ways even stronger today, following Pope John Paul II's Theology of the Body and in light of the problems caused by the sexual revolution. In addition to essays by Dr. Smith herself, the book features contributions by other renowned experts and scholars such as Mary Eberstadt (author of the best-selling Adam and Eve after the Pill), George Weigel, Therese Scarpelli Corey, Michael Waldstein, Christopher West, Obianuju Ekeocha (author of the best-selling Target Africa), Maria Fedoryka, Deborah Savage, Derek Doroski, Angela LaFranchi, William Newton, Joseph Atkinson, Michele M. Schumacher, and Peter Colosi. Why Humanae Vitae Is Still Right includes the Krakow Document composed under the supervision of Cardinal Karol Wojtyla (later, Pope John Paul II), which provided research by moral theologians and other experts that helped to shape Humanae vitae to be a more personalistic document.
Historians and interested observers agree that the Vatican decision to go against the majority report of the Papal Birth Control Commission is one of the most important events in Catholic history in this century. Award-winning journalist McClory brings to life the incredible events surrounding that decision.
The purpose of A Catechism for Family Life: Insights from Catholic Teaching on Love, Marriage, Sex, and Parenting is to present the teachings of the Catholic Church as they relate to specific questions in marriage and family life. Many Catholics are under-catechized and have trouble both understanding and articulating Church teaching on sexuality and marriage to an increasingly challenging culture. Pope Francis, along with the fathers of the two recent Synods on the Family, have called for better formation for those who work in the area of marriage and family life (see Amoris Laetitia, 202). To address this need, we gathered pertinent questions facing men, women, and pastoral workers in marriage and family life. We then found passages relevant to these questions by researching Church documents on marriage and family from the past one hundred years. These include papal encyclicals, apostolic exhortations, and addresses, Vatican II documents, and the Catechism of the Catholic Church. Mainstream media coverage of Church events and Church teaching leads many to misunderstand Catholic positions on marriage and family life. While the Catholic Church has developed a rich, detailed, and positive teaching on marriage, family, and sexuality, many Catholics do not have access to this teaching, buried as it is in lengthy Church documents which many find intimidating. Finding the relevant teaching to address specific questions is not always a simple task, either. This book’s main contribution is to present Church teaching relevant to marriage and family in one volume clearly organized by topic and question.
"Paul VI's genius proved prophetic: he had the courage to stand against the majority, to defend moral discipline, to exercise a 'brake' on the culture, to oppose present and future neo-Malthusianism." — Pope Francis "Of all the paradoxical fallout from the Pill, perhaps the least understood today is this: the most unfashionable, unwanted, and ubiquitously deplored moral teaching on earth is also the most thoroughly vindicated by the accumulation of secular, empirical, post-revolutionary fact. The document in question is of course, Humanae vitae." — Mary Eberstadt, Author, Adam and Eve after the Pill After half a century, how has the teaching of Pope Paul VI on marriage and birth control, presented in his encyclical Humanae vitae (On Human Life), held up? Very well, says philosopher Janet Smith and her colleagues in Why Humanae Vitae Is Still Right. A sequel to Smith's classic Why Humanae Vitae Was Right, this new volume shows how the ethical, theological, spiritual, and sociological case for Paul VI's controversial document remains strong—indeed, how it's in some ways even stronger today, following Pope John Paul II's Theology of the Body and in light of the problems caused by the sexual revolution. In addition to essays by Dr. Smith herself, the book features contributions by other renowned experts and scholars such as Mary Eberstadt (author of the best-selling Adam and Eve after the Pill), George Weigel, Therese Scarpelli Corey, Michael Waldstein, Christopher West, Obianuju Ekeocha (author of the best-selling Target Africa), Maria Fedoryka, Deborah Savage, Derek Doroski, Angela LaFranchi, William Newton, Joseph Atkinson, Michele M. Schumacher, and Peter Colosi. Why Humanae Vitae Is Still Right includes the Krakow Document composed under the supervision of Cardinal Karol Wojtyla (later, Pope John Paul II), which provided research by moral theologians and other experts that helped to shape Humanae vitae to be a more personalistic document.
Loyal Dissent is the candid and inspiring story of a Catholic priest and theologian who, despite being stripped of his right to teach as a Catholic theologian by the Vatican, remains committed to the Catholic Church. Over a nearly fifty-year career, Charles E. Curran has distinguished himself as the most well-known and the most controversial Catholic moral theologian in the United States. On occasion, he has disagreed with official church teachings on subjects such as contraception, homosexuality, divorce, abortion, moral norms, and the role played by the hierarchical teaching office in moral matters. Throughout, however, Curran has remained a committed Catholic, a priest working for the reform of a pilgrim church. His positions, he insists, are always in accord with the best understanding of Catholic theology and always dedicated to the good of the church. In 1986, years of clashes with church authorities finally culminated in a decision by the Congregation for the Doctrine of the Faith, headed by then-Cardinal Josef Ratzinger, that Curran was neither suitable nor eligible to be a professor of Catholic theology. As a result of that Vatican condemnation, he was fired from his teaching position at Catholic University of America and, since then, no Catholic university has been willing to hire him. Yet Curran continues to defend the possibility of legitimate dissent from those teachings of the Catholic faith—not core or central to it—that are outside the realm of infallibility. In word and deed, he has worked in support of more academic freedom in Catholic higher education and for a structural change in the church that would increase the role of the Catholic community—from local churches and parishes to all the baptized people of God. In this poignant and passionate memoir, Curran recounts his remarkable story from his early years as a compliant, pre-Vatican II Catholic through decades of teaching and writing and a transformation that has brought him today to be recognized as a leader of progressive Catholicism throughout the world.