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Situated in the triangle between South Asia, Southeast Asia, and China, Burma is a country of 50 million people struggling under the oppression of one of the world's most brutal military regimes. Yet, the voices of its people remain largely unheard in the international arena. Most of the limited media coverage deals with the non-violent struggle for democracy led by Nobel laureate Daw Aung San Suu Kyi or the Army's repression of university students and urban dissidents, but these only form a small part of the story. This book presents the voices of ethnic Karen villagers to give an idea of what it is like to be a rural villager in Burma: the brutal and constant shifts of forced labor for the Army, the intimidation tactics, the systematic extortion and looting by Army and State authorities, the constant fear of arbitrary arrest, rape, torture, and summary execution, the forced relocation and burning of hundreds of civilian villages and the systematic uprooting of their crops. Three detailed reports produced by the Karen Human Rights Group in 1999 are used to give the reader a sampling of the life of Karen villagers, both in areas where there is armed resistance to the rule of the SPDC junta and in areas where the junta is fully in control. The Karen Human Rights Group is a small and independent local organization which has been using the firsthand testimony of villagers to document the human rights situation in rural Burma since 1992. Much of the group's work can be seen online at www.khrg.org. Kevin Heppner, who contributed the introductory sections of the book, is a Canadian volunteer who founded KHRG in 1992 and still serves as its coordinator. Claudio Delang, who edited this book, has a keen interest in Karen life and customs. He is currently completing a PhD dissertation on the Karen and Hmong in northern Thailand.
Since 1988, when Burma's military rulers crushed a popular uprising, Western governments have promoted democracy as a panacea for the country's manifold development problems, from ethnic conflict to weak governance, human rights abuses, and deep-rooted, structural poverty. Years of escalating censure and sanctions, however, have left the military firmly entrenched in power, the opposition marginalized, and the general population suffering from deepening poverty. In the first book-length study of Western human rights policy in Burma, Morten B. Pedersen argues that Western democracy rhetoric has not supplied the solution to these problems. Each year, Burma's human and natural resources are further eroding, the HIV/AIDS epidemic is mounting, and the prospect of turning the situation around is becoming less and less likely. Based on extensive field research, Promoting Human Rights in Burma proposes an alternative model of "critical engagement" that emphasizes more pragmatic efforts to help bring a deeply divided society together and promote socioeconomic development as the basis for longer-term political change. Although the focus is squarely on Burma, the fallacies in Western policy thinking that this case study reveals, as well as the alternative policy framework it offers, have wider relevance for other poor, conflict-ridden countries on the periphery of the global political and economic system.
1. The UN Special Rapporteurs.
The 22nd annual World Report summarizes human rights conditions in more than ninety countries and territories worldwide, reflecting extensive investigative work undertaken in 2011 by Human Rights Watch staff, usually in close partnership with domestic human rights activists. World Report 2012 gives particular focus on the roles—positive or negative—played in each country by key domestic and international figures, and includes contributions from Joseph Saunders, Danielle Haas, and Iain Levine, and an introduction by Human Rights Watch director Kenneth Roth assessing the year’s most pressing human rights issue.
Offers new analysis of the complexities of the conflict and new insights into what is preventing a peaceful resolution to this intractable
Life as a Soldier
“Burmese Looking Glass is a contribution to the literature of human rights and to the literature of high adventure.” —Los Angeles Times Book Review As captivating as the most thrilling novel, Burmese Looking Glass tells the story of tribal peoples who, though ravaged by malaria and weakened by poverty, are unforgettably brave. Author Edith T. Mirante first crossed illegally from Thailand into Burma in 1983. There she discovered the hidden conflict that has despoiled the country since the close of World War II. She met commandos and refugees and learned firsthand the machinations of Golden Triangle narcotics trafficking. Mirante was the first Westerner to march with the rebels from the fabled Three Pagodas Pass to the Andaman Sea. She taught karate to women soldiers, was ritually tattooed by a Shan sayah “spirit doctor,” lobbied successfully against US government donation of Agent Orange chemicals to the dictatorship, and was deported from Thailand in 1988. “A dramatic but caring book in which Mirante’s blithe tone doesn’t disguise her earnest concern for the worsening conditions faced by the Burmese hill tribes.” —Kirkus Reviews
Myanmar is going through a period of profound - and contested - transition. The country has experienced widespread if sometimes uneven reforms, including the start of a peace process between the government and Myanmar Army, and some two dozen ethnic armed organizations, which had long been fighting for greater autonomy from the militarized and Burman-dominated state. This book brings together chapters by Burmese and foreign experts, and contributions from community and political leaders, who discuss the meaning of citizenship in Myanmar/Burma. The book explores citizenship in relation to three broad categories: issues of identity and conflict; debates around concepts and practices of citizenship; and inter- and intra-community issues, including Buddhist-Muslim relations. This is the first volume to address these issues, understanding and resolving which will be central to Myanmar's continued transition away from violence and authoritarianism.
The Rohingya are a Muslim group who live in Rakhine state (formerly Arakan state) in western Myanmar (Burma), a majority Buddhist country. According to the United Nations, they are one of the most persecuted minorities in the world. They suffer routine discrimination at the hands of neighboring Buddhist Rakhine groups, but international human rights groups such as Human Rights Watch (HRW) have also accused Myanmar's authorities of being complicit in a campaign of ethnic cleansing against the Rohingya Muslims. The Rohingya face regular violence, arbitrary arrest and detention, extortion, and other abuses, a situation that has been particularly acute since 2012 in the wake of a serious wave of sectarian violence. Islam is practiced by around 4% of the population of Myanmar, and most Muslims also identify as Rohingya. Yet the authorities refuse to recognize this group as one of the 135 ethnic groups or 'national races' making up Myanmar's population. On this basis, Rohingya individuals are denied citizenship rights in the country of their birth, and face severe limitations on many aspects of an ordinary life, such as marriage or movement around the country. This expose of the attempt to erase the Rohingyas from the face of Myanmar is sure to gain widespread attention.
A New York Times Critics' Top Book of 2019 A Foreign Affairs Best Book of 2020 “An urgent book.” —Jennifer Szalai, New York Times During a century of colonialism, Burma was plundered for its natural resources and remade as a racial hierarchy. Over decades of dictatorship, it suffered civil war, repression, and deep poverty. Today, Burma faces a mountain of challenges: crony capitalism, exploding inequality, rising ethnonationalism, extreme racial violence, climate change, multibillion dollar criminal networks, and the power of China next door. Thant Myint-U shows how the country’s past shapes its recent and almost unbelievable attempt to create a new democracy in the heart of Asia, and helps to answer the big questions: Can this multicultural country of 55 million succeed? And what does Burma’s story really tell us about the most critical issues of our time?