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Human Nature and Its Remaking is a philosophical treatise on the nature of humanity and the possibility of social reform. Ernest Hocking William argues that the fundamental problem of human society is the conflict between individuality and social cooperation, and that the key to solving this problem is a new philosophy that emphasizes the importance of community and collective action. This book has been influential in shaping modern social thought, and its insights into the complexities of human nature are still relevant today. This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
Established in 1895 as the first U.S. scholarly journal in its field, AJS remains a leading voice for analysis and research in the social sciences, presenting work on the theory, methods, practice, and history of sociology. AJS also seeks the application of perspectives from other social sciences and publishes papers by psychologists, anthropologists, statisticians, economists, educators, historians, and political scientists.
Gabriel Marcel and American Philosophy: The Religious Dimension of Experience examines the philosophy of Gabriel Marcel and its relationship to key figures in classical American Philosophy, in particular Josiah Royce, William Ernest Hocking, and Henry Bugbee. Few scholars have taken sufficient note of the fact that Gabriel Marcel’s thought is vitally informed by classical American philosophy. Marcel’s essays on Royce offer a window into the soul of Marcel’s recent philosophical development. The idealism of early Marcel stemmed from an omnipresent sense of a “broken world”—an experience of rent or tear within the tissue of experience similar to what John Dewey referred to as an “inward laceration of the spirit.” Furthermore, Marcel’s intuition concerning the primacy of intersubjective experience can help us understand W. E. Hocking’s thought. Finally, Marcel’s notion of ľ exigence ontologique clarifies his relationship to Henry Bugbee. Marcel and Bugbee explore the contour of experience—the indigenous circuit of associations pertaining to the self as coesse. Through a reflexive act Marcel refers to as “ingatherdness,” the self undergoes increasing degrees of unification by experiencing “an act of faith made explicit only in a dialectical act of participation.” David W. Rodick shows that Marcel’s relationship to these American philosophers is not coincidental, but rather the philosophical expression of his Christian faith. Marcel’s most important legacy is his commitment to unity of Christian philosophizing, a unity derived from both reason and revelation. Its diversity stems from the objective plurality of what is pursued as well as the subjective plurality of those who pursue it. Christian philosophizing seeks a truth that every Christian believes can never be untrue to itself.
A quarterly review of religion, theology, and philosophy.
Morality among Nations, a rejoinder to Hans Morgenthau's Politics among Nations, offers a pathbreaking synthesis of sociobiology and international relations theory. It shows that two different moralities evolved in human pre-history--one, the "standard morality" from which abstract ethical principles arise concerning such things as obligation and justice; and the other, "group morality" or the proclamation of the group's right to survive and its superiority over other groups. Part One surveys the philosophical literature on the question of international morality, introducing arguments offered by both classical theorists such as Machiavelli, Hobbes, and Grotius, as well as twentieth century writers such as Reinhold Niebuhr, Hedley Bull, Richard Falk, and Charles Beitz. Part Two presents the relevant sociobiological theories focusing on Robert Trivers' work on the evolution of moral emotions, and Richard Alexander's and Pierre van den Berghe's work on the evolution of group behavior and ethnocentrism. Part Three analyzes the traditional philosophical work on international morality in light of new sociobiological ideas.
Reproduction of the original. The publishing house Megali specialises in reproducing historical works in large print to make reading easier for people with impaired vision.
Covers topics in philosophy, psychology, and scientific methods. Vols. 31- include "A Bibliography of philosophy," 1933-