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This book is published in English for the first time. The first edition in French sold extremely well and this second edition has the added benefit of an 8 page colour section and nine new case studies not only from France but from Norway, London.
Pulitzer Prize-winning author Samuel Eliot Morison traces the roots of American universities back to Europe, providing "a lively contemporary perspective...a realistic picture of the founding of the first American university north of the Rio Grande" [Lewis Gannett, New York Herald Tribune].
This book uncovers what might seem to be a dark side of the American dream: the New World from the viewpoint of those who decided not to stay. At the core of the volume are the life histories of people who left New England during the British Civil Wars and Interregnum, 1640–1660. More than a third of the ministers who had stirred up emigration from England deserted their flocks to return home. The colonists’ stories challenge our perceptions of early settlement and the religious ideal of New England as a "City on a Hill." America was a stage in their journey, not an end in itself. Susan Hardman Moore first explores the motives for migration to New England in the 1630s and the rhetoric that surrounded it. Then, drawing on extensive original research into the lives of hundreds of migrants, she outlines the complex reasons that spurred many to brave the Atlantic again, homeward bound. Her book ends with the fortunes of colonists back home and looks at the impact of their American experience. Of exceptional value to studies of the connections between the Old and New Worlds, Pilgrims contributes to debates about the nature of the New England experiment and its significance for the tumults of revolutionary England.
An Investigation of the 16th-18th Century Puritan Vernacular Tradition argues that Puritan writers, specifically from the 17th to the 19th century, developed a collective vernacular which was intended to—in the words of John Milton—"justify the ways of God to man." However, their phrases (much like the Puritans themselves) never achieved a sufficient level of uniformity. As a result, their verbiage, though quite often similar, the manner in which it is used frequently differs. Puritan authors' routine suggestion that certain circumstances "pleased God" began as an attempt with which to interpret God's involvement in their day-to-day lives. However, as time passed, these interpretations became further removed from the Scripture and ultimately functioned as a way for writers to indict God when things badly or to praise him only when he showed them favor.
This book tells the story of Hugh Everett III (1930-1982) who invented a theory of multiple universes that has had a profound impact on physics and philosophy. Everett strove to bring a "rational" order to the interlacing worlds of nuclear war and physics, even as his personal world disintegrated because of his indulgent lifestyle. Using Everett's unpublished papers and dozens of interviews, the book paints a detailed portrait of a man who influenced foundational thinking in quantum mechanics by inventing a way of viewing the universe from inside (known as the universal wave function). In addition to his famous interpretation of quantum mechanics, Everett wrote one of the classic papers in game theory; invented computer algorithms that revolutionized military operations research; and did pioneering work in artificial intelligence. As a Cold Warrior, he designed systems that modelled human behaviour along rational lines, and yet he was largely oblivious to the emotional damage his irrational behaviour inflicted upon his family, lovers and business partners. But he left behind, in the papers on which this book is based, a fascinating record of his life, including correspondence with the leading scientific minds of the day, that illuminates the often bitter struggle over the interpretation of the mystery of measurement at the heart of quantum mechanics.
Now in paperback Making the Nonprofit Sector in the United States A Reader Edited with Introductions by David C. Hammack "Masterfully mining and sifting a four-century historical record, David Hammack has composed an extraordinarily valuable volume: a 'one-stop-shopping' sourcebook on the secular and religious origins and the astonishing growth (and periodic growing pains) of America's nonprofit sector--and the challenges and dilemmas it confronts today." --John Simon, Yale University "It is a delight to see an anthology on nonprofit history done so well." --Barry Karl, John F. Kennedy School of Government, Harvard University "This is a volume that everyone concerned about nonprofits--scholar, practitioner, and citizen--will find useful and illuminating." --Peter Dobkin Hall, Program on Non-Profit Organizations Yale Divinity School "A remarkable book." --Robert Putnam, John F. Kennedy School of Government, Harvard University "An outstanding and timely collection of essential readings for students, researchers and practitioners, carefully edited and introduced by one of the leading historical authorities on the nonprofit sector." --Roseanne M. Mirabella, Center for Public Service, Seton Hall University Unique among nations, the United States conducts almost all of its formally organized religious activity, as well as many cultural, arts, human service, educational, and research activities, through private nonprofit organizations. This reader explores their history by presenting some of the classic documents in the development of the nonprofit sector along with important interpretations and critiques by recent scholars. David C. Hammack is Hiram C. Haydon Professor of History and Chair of the Committee on Educational Programs of the Mandel Center for Nonprofit Organizations at Case Western Reserve University. Philanthropic Studies--Dwight F. Burlingame and David C. Hammack, general editors
This study offers a new interpretation of the Puritan "Antinomian" controversy and a skillful analysis of its wider and long term social and cultural significance. Breen argues that controversy both reflected and fostered larger questions of identity that would persist in Puritan New England during the 17th century. Some issues discussed here include the existence of individualism in a society that valued conformity and the response of members of an inward-looking, localistic culture to those among them of a more "cosmopolitan" nature. Central to Breen's study is the Ancient and Honorable Artillery Company of Massachusetts, an elite social club that attracted a heterogeneous yet prominent membership, and whose diversity contrasted with the social and religious ideals of the cultural majority.
Partly autobiographical, partly historical, "The Rage Against God," written by the brother of prominent atheist Christopher Hitchens, assails several of the favorite arguments of the anti-God battalions and makes the case against fashionable atheism.
A truly amazing 18th century life restored to history - Tsar's godson and nobleman, Russian Bluebeard, engineer of genius - who began life in an African village. When Major-General Gannibal died in 1781 in his eighties, he could look back on a long and successful life. He was the godson of Peter the Great, the Empress Elizabeth had given him nobility, thousands of acres, villages of serfs. His French education and a natural gift for mathematics had led him to fame as a fireworks expert and the architect of a string of fortifications from the Arctic Circle to China. As a husband he was a provincial Bluebeard, but his descendants would include the great poet Pushkin and a bevy of British aristocrats. Yet Abram Petrovich Gannibal had been born in very different circumstances. He was a black African, perhaps from Ethiopia, perhaps from modern Chad, sold as a child into slavery. In a brilliant biography Hugh Barnes who has tracked Gannibal's footsteps across three continents restores an extraordinary life to history.