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The NIV is the world's best-selling modern translation, with over 150 million copies in print since its first full publication in 1978. This highly accurate and smooth-reading version of the Bible in modern English has the largest library of printed and electronic support material of any modern translation.
In this study the author analyses similarities, differences and contradictions in the cultural norms about gender expressed in proverbs she has found in oral and written sources from over 150 countries. Grouping the proverbs into categories as the female body, love, sex, childbirth and the female power, the author examines shared patterns in ideas about women and how men see them.
Describes what marriage should be according to the Bible, arguing that marriage is a tool to bring individuals closer to God, and provides meaningful instruction on how to have a successful marriage.
Beginning with an introduction of the "Palestinian Targums," or "Targum Yerushalmi," the author relates the history of the term, research in the field, and other background information on the Palestinian Pentateuch Targums before providing a verse-by-verse translation of Neofiti 1.
Explores neurological disorders and their effects upon the minds and lives of those affected with an entertaining voice.
Fisher's work is a vivid, lively, and readable translation of the most famous work of England's premier medieval poet. Preserving Chaucer's rhyme and meter and faithfully articulating his poetic voice, Fisher makes Chaucer's tales accessible to a contemporary ear.
Growing up on the Bay of Fundy, Azuba Galloway dreams of going to sea. She watches magnificent ships slowly making their way into Whelan’s Cove, the sense of exoticism bursting from their holds along with foreign goods. As a young woman, Azuba marries a seasoned merchant sea captain, Nathaniel Bradstock. Unwilling to have him away at sea for most of their married life, and anxious to see far shores, she extracts a promise that he will take her with him. But Azuba becomes pregnant soon after they marry and Nathaniel knows too well the perils of life on a ship. He reneges on his promise and refuses to allow Azuba to join him. When Nathaniel leaves on his journey, Azuba desperately misses her husband. Days turn into weeks and months – voyages can take two, three years before the ship and crew return home. Despite her loneliness, Azuba becomes a strong, independent woman, caring for her child and her home. With her parents and beloved grandmother nearby, she settles into a life of quietude and predictability, all the while yearning to be by her husband’s side aboard his ship. Her loneliness eventually propels her into a friendship with the local vicar, Reverend Simon Walton. He is a quiet, kind and contemplative man, and Azuba takes comfort and enjoyment in their increasingly intimate friendship. One afternoon, despite her misgivings, Azuba goes on a picnic with the vicar and becomes trapped by the tide. When they return home the next morning, Azuba and Reverend Walton have become a topic of gossip. When Nathaniel returns home he is enraged by her impropriety. Reluctantly he decides to take Azuba and their young daughter, Carrie, with him on his next voyage. Mother and child are loaded from a rowboat and hauled onto the weather deck along with barrels of coal and crates of chickens. Nathaniel has drawn a line across the deck. “You’ll never again cross that line,” he instructs Azuba. It is October 1862. It will be three years before Azuba sees the shores of Whelan’s Cove again. Aboard Traveller, the small family visits places Azuba dreamed she would one day see: London, San Francisco and exotic countries in Europe. But she also experiences the terror that can come during a life at sea: a harrowing passage around Cape Horn, half-starvation while listlessly floating in the doldrums, and a stop at the Chincha Islands to pick up a load of guano, where she witnesses a mass suicide by slaves. She begins to question her decision to join her husband, particularly when she realizes there is “no way to erase horror from a child’s memory.” Misery follows misfortune and Azuba feels alone in a male world, surrounded by the splendour and the terror of the open sea. The voyage tests not only her already precarious marriage, but everything Azuba believes in. With a sure hand, Beth Powning captures life aboard a sailing ship – ferocious storms, the impossibly isolated ports of call, the gruelling daily routine – and shows how love evolves even in the most extreme circumstances. The Sea Captain’s Wife is an awe-inspiring tour that captures the vigour of life in the last days of the Age of Sail and gives us an unforgettable young heroine who shows compassion, courage and love while under incredible duress.
This book outlines the development of the divine classifiers in the Egyptian script system from the beginning of writing to the end of the Old Kingdom. The first part discusses the falcon on the standard and the ways in which ancient Egyptian writing system expressed the idea of divine kingship. The seated bearded man is the focus of the second part, in which the author follows the sign from its first appearance as a classifier of foreign peoples to its identification with the god Osiris. The third part is dedicated to divine markers and the structure of the divine category in the Pyramid Texts. This part surveys the special orthographic constraints of the Pyramid Texts, as well as the evolution of the female divine classifiers. Although the book concentrates on orthographic processes, it takes into account the broader religious context of the Old Kingdom. Hence, the relations between the sun-god Re and the king, as well as the special role of the Great God in the private inscriptions and the appearance of Osiris as a foreigner are also discussed.
First Published in 1998. This volume brings together for the first time in a single volume the highly significant works on ancient Egyptian religion by Aylward Manley Blackman (1883-1956). Blackman's knowledge of Egyptian religion was unrivalled. He was best known for his series of studies on Egyptian religion which have long been regarded as essential reading in the subject, and which forms the content of the present collection. Unusually, Blackman did not publish his writings in book form, but preferred to place them in a wide range of publications that are extremely difficult to obtain. Blackman's studies on Egyptian religious belief and particularly religious practice focus on areas of fundamental concern and are models of meticulous, sympathetic and penetrating scholarship. They should remain required reading for all students of Egyptian religion well into the next century. All those with an interest in the subject should welcome this volume which makes Blackman's writings accessible in a convenient form. A select bibliography provides an update and key to more recent work on topics discussed by Blackman.