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Argues that a return to a more secular America will promote religious diversity and freedom, and help eliminate the widening divide between religious conservatives and staunch atheists.
How (Not) to Be Secular is what Jamie Smith calls "your hitchhiker's guide to the present" -- it is both a reading guide to Charles Taylor's monumental work A Secular Age and philosophical guidance on how we might learn to live in our times. Taylor's landmark book A Secular Age (2007) provides a monumental, incisive analysis of what it means to live in the post-Christian present -- a pluralist world of competing beliefs and growing unbelief. Jamie Smith's book is a compact field guide to Taylor's insightful study of the secular, making that very significant but daunting work accessible to a wide array of readers. Even more, though, Smith's How (Not) to Be Secular is a practical philosophical guidebook, a kind of how-to manual on how to live in our secular age. It ultimately offers us an adventure in self-understanding and maps out a way to get our bearings in today's secular culture, no matter who "we" are -- whether believers or skeptics, devout or doubting, self-assured or puzzled and confused. This is a book for any thinking person to chew on.
The place of religion in society has changed profoundly in the last few centuries, particularly in the West. In what will be a defining book for our time, Taylor takes up the question of what these changes mean, and what, precisely, happens when a society becomes one in which faith is only one human possibility among others.
ÒWhat does it mean to say that we live in a secular age?Ó This apparently simple question opens into the massive, provocative, and complex A Secular Age, where Charles Taylor positions secularism as a defining feature of the modern world, not the mere absence of religion, and casts light on the experience of transcendence that scientistic explanations of the world tend to neglect. In Varieties of Secularism in a Secular Age, a prominent and varied group of scholars chart the conversations in which A Secular Age intervenes and address wider questions of secularism and secularity. The distinguished contributors include Robert Bellah, JosŽ Casanova, NilŸfer Gšle, William E. Connolly, Wendy Brown, Simon During, Colin Jager, Jon Butler, Jonathan Sheehan, Akeel Bilgrami, John Milbank, and Saba Mahmood. Varieties of Secularism in a Secular Age succeeds in conveying to readers the complexity of secularism while serving as an invaluable guide to a landmark book.
A sociology professor examines the demographic shift that has led more Americans than ever before to embrace a nonreligious life and highlights the inspirational stories and beliefs that empower modern-day secular culture.
Exploring the relationship between religion and the state Focusing on the intersection of religion, law, and politics in contemporary liberal democracies, Blackford considers the concept of the secular state, revising and updating enlightenment views for the present day. Freedom of Religion and the Secular State offers a comprehensive analysis, with a global focus, of the subject of religious freedom from a legal as well as historical and philosophical viewpoint. It makes an original contribution to current debates about freedom of religion, and addresses a whole range of hot-button issues that involve the relationship between religion and the state, including the teaching of evolution in schools, what to do about the burqa, and so on.
The Secular Outlook: In Defense of Moral and Political Secularism shows how people can live together and overcome the challenge of religious terrorism by adopting a "secular outlook" on life and politics. Shows how secularism can answer the problem of religious terrorism Provides new perspectives on how religious minorities can be integrated into liberal democracies Reveals how secularism has gained a new political and moral significance. Also examines such topics as atheism, religious criticism and free speech
Rieff articulates a comprehensive, typological theory of Western culture. Using visual illustrations, he contrasts the changing modes of spiritual and social thought that have struggled for dominance throughout Western history.
"A Secular Faith does precisely this. Darryl Hart, the highly regarded historian of religion, contends that appeals to Christianity for social and political well-being fundamentally misconstrue the meaning of the Christian religion. His book weaves together historical narratives of key moments in American Protestantism's influence on the nation's politics, plus commentary on recent writing about religion and public life, and expositions of Christian teaching. The tapestry that emerges is a compelling faith-based argument for keeping Christianity out of politics."--BOOK JACKET.
Why secularism isn’t the same thing as atheism—and why it’s crucial for preserving liberty and democracy for all Americans, regardless of their beliefs. Founding father Thomas Jefferson believed that “religion is a matter which lies solely between man and his God,” but these days many people seem to have forgotten this ideal. Conservatives claim America is a “Christian nation” and urge that laws be structured around religious convictions. Hardcore atheists, meanwhile, seek to undermine and attack religion at all levels. Surely there must be a middle ground. In How to Be Secular, Jacques Berlinerblau issues a call to the moderates—those who are tired of the belligerence on the fringes—that we return to America’s long tradition of secularism, which seeks to protect both freedom from and for religion. He looks at the roots of secularism and examines how it should be bolstered and strengthened so that Americans of all stripes can live together peacefully. “Jacques Berlinerblau mounts a careful, judicious, and compelling argument that America needs more secularists. . . . The author’s argument merits a wide hearing and will change the way we think and talk about religious freedom.” —Randall Balmer, author of Thy Kingdom Come: How the Religious Right Distorts FaithandThreatens America