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In the wake of an election seen by many as a triumphant victory for “moral values,” political commentator and one-time seminarian Bill Press launches a counteroffensive against the so-called religious right. For decades, Press argues, conservative preachers such as Jerry Falwell, Pat Robertson, and James Dobson—joined by most Catholic bishops—have defined religion so narrowly that Democrats and liberals have been pushed outside the fold. According to their narrow gospel, God put George Bush in the White House to deal with gays, guns, and abortion—and those who don’t agree are on the sure road to hell. Bill Press says it’s time to take religion back: “Who gave this gang the inside track on religion, anyway? The way I read the Gospels, Jesus was as liberal as Paul Wellstone. He sure as hell wouldn’t have been a registered Republican. One other thing’s for sure: if Jesus ever came back to earth, there’s one gang he wouldn’t hang out with; and that’s this phony bunch of pious, puffed-up preachers who wear religion on their sleeves.” How the Republicans Stole Christmas is also Press’s fervent call to Democrats and liberals to reclaim religion and return it to its basic principles of social justice, charity, and tolerance. Press argues that the Right didn’t just steal religion, the Left let them have it, offering no resistance as conservatives dictated what’s right and what’s wrong. But on today’s social issues, according to Press, religious conservatives have gotten it all wrong. They have turned Jesus from a loving Messiah who championed the poor and dispossessed into a cold-blooded advocate for the rich and powerful. Press does not confine his criticisms to so-called Christian leaders; he uncovers the same wrong-headed tendencies in other faiths and among nonbelievers, who even today cling to the Old Testament as an appropriate code of behavior.
"Waldman's book is terrific-good sense mustered with evidence, well argued, and sharply written to boot. I agree fervently with almost everything he writes. This is the indispensable book for the 2006 elections." --Todd Gitlin, author of The Sixties and The Twilight of Common Dreams "A well-sourced, partisan blueprint for undoing Republican control of the nation." --Publishers Weekly "Here's the ticket for Democrats to get back in power: read this book, understand what it means to be a true American progressive, expose conservatives as the mean elitists they are, get tough, and fight back. Nobody paints the strengths of progressives and the weaknesses of conservatives like Paul Waldman." --Bill Press, author How the Republicans Stole Christmas "With clarity and passion, Paul Waldman demonstrates persuasively that the forces of the right have not 'taken over the country,' as the media often lazily put it. They've only taken over politics. That can be reversed, and Waldman shows exactly how." --Michael Tomasky, Editor, the American Prospect
For decades, Press argues, conservatives have defined religion so narrowly that Democrats and liberals have been pushed outside the fold. According to their narrow gospel, God put George W. Bush in the White House to deal with gays, guns, and abortion—and those who don’t agree are on the sure road to hell. How the Republicans Stole Religion is Press’s fervent call for the left to reclaim religion and return it to its basic principles of social justice, charity, and tolerance.
Is Christianity true? Can educated, thinking people really believe the Bible? Or, do the athiests have it right? Has Christianity been disproved by science and discredited as a guide to morality? Best-selling author Dinesh D'Souza (What's So Great About America) approaches Christianity with a skeptical eye, but treats the skeptics with equal skepticism. The result is a book that will challenge the assumptions of doubters and affirm that there really is, indeed, something great about Christianity.
Updated with new material, this book delineates a Fox News Channel host's claim that the push to secularize Christmas is a liberal plot.
A news commentator explains how the conservative movement went awry and traces its rise and fall from Robert Taft and Ronald Reagan to George W. Bush, looking at the budget deficits, spending overruns, and corruption that has resulted from its missteps.
Graham E. Fuller brings a lifetime of experience in the Muslim world to shed light on how common, even universal, political behavior takes on a distinctively Islamic guise in the Muslim world. By examining the social, economic and political context, he explains that the struggle between the fundamentalists and liberals will determine the future of political Islam. This sweeping survey of trends in the Muslim world, from Morocco to the Philippines, explores the diversity of Islamic political activity and makes clear that Islamic political movements represent a broad spectrum of outlook and behavior. Whether traditional or liberal, these movements have become an important vehicle for the concerns, aspirations and grievances of vast numbers of Muslims worldwide and are a natural outgrowth of Muslim history. Fuller contends that while political Islam is the dominant intellectual current, a focus on radicalism and extremism blinds us from another trend: liberal political Islam. The issues are not what is Islam, but what Muslims want, and not whether Islam will play a central role in politics, but which Islam. As Islam has become the vocabulary for political and social expression, it has come to serve various agendas.
Annotation. Although the US is proud of being a secular state, religion lies at the heart of American politics. This volume looks at how the country came to have the soul of a church & the consequences - the moral crusades against slavery, alcohol, witchcraft & discrimination that time & again have prevailed upon the nation.
Since the Revolutionary War, Mainline Christianity has been comprised of the Seven Sisters of American Protestantism—the Congregational Church, the Episcopal Church, the Evangelical Lutheran Church, the Presbyterian Church, the United Methodist Church, the American Baptist Convention, and the Disciples of Christ. These denominations have been the dominant cultural representatives since the nineteenth century of how and where the majority of American Christians worship. Today, however, the Seven Sisters no longer represent most American Christians. The Mainline has been shrinking while evangelical and fundamentalist churches, as well as non denominational congregations and mega churches, have been attracting more and more members. In this comprehensive and accessible book, Jason S. Lantzer chronicles the rise and fall of the Seven Sisters, documenting the ways in which they stopped shaping American culture and began to be shaped by it. After reviewing and critiquing the standard decline narrative of the Mainline he argues for a reconceptualization of the Mainline for the twenty-first century, a new grouping of Seven Sisters that seeks to recognize the vibrancy of American Christianity.