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Drawing on her own experience of befriending a person suffering from a long-term mental health challenge, Priscilla Oh reflects on the meaning of care and friendship theologically. Using autoethnography, she goes beyond the personal experience and examines various issues surrounding mental health. Hospitable Witnessing candidly takes readers into the everyday life of being with a mentally ill person. There are emotional challenges and contingencies in sustaining friendship and caring for a person with a long-term mental health problem. Oh points out that those who care for a loved one during a long-term illness inevitably experience "burnout" resulting from the constant care requirements. Under such an enormous disruption, we need to be compassionate toward another's suffering and be willing to be present and available for them. This book suggests our need of one another and identifies three important Christian practices: caring as we are being made in the image of God, compassion as being present with the sufferer, and lament as to revitalize our faith and hope.
World Christianity: An Introduction provides an accessible introduction to the discipline, methodology, and field of world Christianity. In this book, Graham Joseph Hill engages with more than one hundred high-profile Majority World and First Nations Christian leaders to learn what they can teach the West about mission, leadership, hospitality, creation care, education, worship, and more. Hill challenges the Western church to move away from a Eurocentric and Americentric view of church and mission, and he calls for the church to engage with crucial paradigm shifts in world Christianity. The future of the global church—including the churches in the West—exists in these global exchanges. World Christianity is an indispensable guide for the church as it navigates the unique global experiences of the twenty-first century.
The New Testament word for stranger is also translated as host and guest. Hospitality is never a one way street, but a circle or roundabout that gives and receives. The one who invites and the one invited are each in turn host and guest. Older youth (ages 15-19) have growing experiences of faith and practice, but often have entered a time of exploration: sexuality and life commitments, discovered talents, and a faith vocabulary. They eagerly explore and become more practiced in the disciplines of faith practices. Practicing our faith is a lifelong process. When completed, this series will offer 24 practices in 10 different life settings.
This book advances an Abrahamic “asymmetric-mutual-substitutive” model of hospitality as a practical approach to establish peaceful coexistence between Muslims and Christians. The merits include its helpful survey of the four models of interfaith dialogue and its clear exposition of the dialogue of life; its constructive use of the philosophy of Levinas, particularly in supporting its vision of asymmetrical moral responsibility among Muslim and Christians; and its familiarity with an extensive philosophical literature on alterity, gift-exchange, and responsibility. The research also demonstrates strong command of the relevant Christian and Muslim scriptures and Catholic teaching on interfaith relations, in addition to a wide range of background material on African Ubuntu spirit, visible in Nigerian sociocultural and religious interdependent relations. Through a consistent engagement of these philosophical, ethical, and cultural dimensions, the Abrahamic theology of hospitality is ingeniously crafted to fill the age-old gap—mutual inability to deal with religious otherness. At once, the book provokes further scholarship inquiries on and around the identified concerns. Its commonness and concreteness, with the proposed respect for each other’s faith commitment, further underscores its quality.
The culmination of Kärkkäinen's multivolume magnum opus This fifth and final volume of Veli-Matti Kärkkäinen's ambitious five-volume systematic theology develops a constructive Christian eschatology and ecclesiology in dialogue with the Christian tradition, with contemporary theology in all its global and contextual diversity, and with other major living faiths--Judaism, Islam, Buddhism, and Hinduism. In Part One of the book Kärkkäinen discusses eschatology in the contexts of world faiths and natural sciences, including physical, cosmological, and neuroscientific theories. In Part Two, on ecclesiology, he adopts a deeply ecumenical approach. His proposal for greater Christian unity includes the various dimensions of the church's missional existence and a robust dialogical witness to other faith communities.
This dictionary provides a valency description of English verbs, nouns and adjectives. Each entry contains a comprehensive list of the complementation patterns identified on the basis of the largest corpus of English available at the present time. All examples are taken directly from the COBUILD/Birmingham corpus. The valency description comprises statements about the quantitative valency of the lexical units established, an inventory of their obligatory, contextually optional and purely optional complements as well as systematic information on the semantic and collocational properties of the complements. An outline of the model of valency theory used in this dictionary is provided in the introduction.
Shoki Coe was among the first to speak of "contextualization" in theology. Coe argued that theology is not a reiteration of past formulas or doctrines but a response to the self-disclosing initiative of the living God in history and human experience. Yet he remains little known outside his native Taiwan. Wresting with God in Context introduces Coe's work and social vision and evaluates his contributions to the field of missiology and ecclesiology. Eager to offer a creative and critical witness to Christian faith, Coe worked tirelessly to liberate theology from its Western captivity and shaped a generation of theological reflection on God, culture, and history. For thousands of students and church members around the world, Shoki Coe was the spiritual father that guided their contextual theological pursuit to the living reality of God. In order to reflect on his legacy, the chapters in this volume--including original essays from Stephen Bevans, Dwight Hopkins, and Enrique Dussel--tackle the critical, methodological issues related to doing theology, reading the Scriptures, and being the church.
Intervervening in a lively debate in contemporary European philosophy, this book offers a radically revisioned account of the self subjected to experience. Patiently yet vigorously engaging Jean-Luc Marion's reading of selfhood in St Augustine, Martis reaches back deeply into the Western Philosophical tradition to propose a bold solution to the phemomenological problem of how a self can recognise an other, while remiaining itself. Insights from Descartes, Kant, Derrida, Blanchot, Romano and others are brought together to undergird an account of a self that remains itself only in ceaseless loss to necessary incursions of the other: "I Welcome therefore I am."
Witness is an anthology comprising 40 critical essays from an international cast of researchers who engage with a complex set of questions concerning notions of witnessing and attestation in 20th- and 21st-century Western culture. The contributors provide insightful perspectives on the subject of witnessing and suggest how this vital yet relatively unexplored concept lends itself to a wide range of media and subject areas. The essays critically reconsider existing scholarly tendencies which focus on historical evidence and the witness' vocalization of true remembrance. They do this by establishing important links with canonical texts, images, and voices within a theoretical and interpretive framework where questions of mediation, memorization, and representation are addressed.