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In Honest Patriots, renowned public theologian and ethicist Donald W. Shriver, Jr. argues that we must acknowledge and repent of the morally negative events in our nation's past. The failure to do so skews the relations of many Americans to one another, breeds ongoing hostility, and damages the health of our society. Yet our civic identity today largely rests on denials, forgetfulness, and inattention to the memories of neighbors whose ancestors suffered great injustices at the hands of some dominant majority. Shriver contends that repentance for these injustices must find a place in our political culture. Such repentance must be carefully and deliberately cultivated through the accurate teaching of history, by means of public symbols that embody both positive and negative memory, and through public leadership to this end. Religious people and religious organizations have an important role to play in this process. Historically, the Christian tradition has concentrated on the personal dimensions of forgiveness and repentance to the near-total neglect of their collective aspects. Recently, however, the idea of collective moral responsibility has gained new and public visibility. Official apologies for past collective injustice have multiplied, along with calls for reparations. Shriver looks in detail at the examples of Germany and South Africa, and their pioneering efforts to foster and express collective repentance. He then turns to the historic wrongs perpetrated against African Americans and Native Americans and to recent efforts by American citizens and governmental bodies to seek public justice by remembering public injustice. The call for collective repentance presents many challenges: What can it mean to morally master a past whose victims are dead and whose sufferings cannot be alleviated? What are the measures that lend substance to language and action expressing repentance? What symbolic and tangible acts produce credible turns away from past wrongs? What are the dynamics-psychological, social, and political-whereby we can safely consign an evil to the past? How can public life witness to corporate crimes of the past in such a way that descendents of victims can be confident that they will never be repeated? In his provocative answers to these questions Shriver creates a compelling new vision of the collective repentance and apology that must precede real progress in relations between the races in this country.
Inspired by Donald W. Shriver Jr.’s leadership of Union Theological Seminary (New York City), Christian Ethics in Conversation brings together essays by members of a stellar faculty—including Gary Dorrien, Larry Rasmussen, Phyllis Trible, and Cornel West—and interdisciplinary colleagues, such as Columbia University biologist Robert Pollack, Chancellor Emeritus of the Jewish Theological Seminary Ismar Schorsch, and Pulitzer Prize–winning Yale historian David W. Blight. The challenges they describe of embracing diversity while facing financial pressure and encouraging social change speak to seminaries, churches, denominations, and faithful individuals facing similar challenges today. The chapters model the kinds of interdisciplinary, interfaith, and inter-institutional conversations foundational to Shriver’s approach to Christian public ethics. Shriver and Union Seminary addressed racial justice directly, and colleagues describe lessons learned from an activist-academic who was also a Southerner committed to reconciling and repairing the wounds of history. International conversation partners analyze the place of moral claims in successful social transformation, but those claims also had to be lived out in the seminary’s institutional life. Gender justice, full inclusion, and liberation theologies became crucial to Union’s identity, but not automatically. The changes required are described by a former dean, board member, worship leader, and several students. All the while, faculty and students of Union and its neighbors were engaged in ongoing debates about honest patriotism, friendship across division, and the dangers of uncritical nationalism, also captured by the book’s contributors. With contributions from: M. Craig Barnes Serene Jones Dean K. Thompson Donald W. Shriver, Jr. Gary Dorrien Milton McCormick Gatch, Jr. Larry Rasmussen Cornel West: Janet R. Walton James A. Forbes, Jr. Phyllis Trible Robert Pollack Ismar Schorsch Hays Rockwell Thomas S. Johnson Lionel Shriver David Kwang-sun SUH Roger Sharpe Bill Crawford Robert W. Snyder Eric Mount Joseph V. Montville Helmut Reihlen and Erika Reihlen David Blight Ronald H. Stone Steve Phelps
This timely work addresses sensitive issues and relations between Muslims and Christians around the world. The book uniquely captures the opportunity for Christians and Muslims to come together and discuss pertinent issues such as pluralism, governance, preaching, Christian missionary efforts, and general misperceptions of Muslim and Christian communities. Joint authorship and discussion within the book is used to offer dialogue and responses between different contributors. This dialogue reveals that Christians and Muslims hold many things in common while having meaningful differences. It also shows the value of honestly sharing convictions while respecting and hearing the beliefs of another.
A compelling look at today's complex relationship between religion and politics In his second book, bestselling author Charles Kimball addresses the urgent global problem of the interplay between fundamentalist Abrahamic religions and politics and moves beyond warning signs (the subject of his first book) to the dangerous and lethal outcomes that their interaction can produce. Drawing on his extensive personal and professional knowledge of, experience with and access to all three traditions, Kimball's explanation of the multiple ways religion and politics interconnect within Judaism, Christianity, and Islam will illuminate the problems and give readers a hopeful vision for how to chart a safer course into a precarious future. Kimball is the author of When Religion Becomes Evil, one of the most acclaimed post 9/11 books on terrorism and religion Reveals why religion so often leads to deadly results The author has scholarly knowledge and expertise and extensive personal experience with the peoples, cultures, and leaders involved Readable and engaging, this book gives a clear picture of today's complex political and religious reality and offers hope for the future.
A theologian and ecumenical consultant who has served in the World Council of Churches, the Lutheran Church, and Costa Rica, M ller-Fahrenholz tries to make some sense of religious undercurrents in the public culture and political life of the US. He hopes that an outsider may be able to identify elements that Americans are too close to see, acknowl
This book brings together significant writings on Christianity and patriotism for a post-September 11th world. This is an exceptional collection of writings for students and universities to use as a source for guiding and informing discussion about Christianity and patriotism.
This book asks a deceptively simple question: what are states actually doing when they do penance for past injustices? Why are these penitential gestures - especially the gesture of apology - becoming so ubiquitous and what implications do they carry for the way power is exercised? Drawing on the work of Schmitt, Foucault and Agamben, the book argues that there is more at stake in sovereign acts of repentance and redress than either the recognition of the victims or the legitimacy of the state. Driven, it suggests, by an interest in 'healing', such acts testify to a new biopolitical raison d'état in which the management of trauma emerges as a critical expression of attempts to regulate the life of the population. The Penitent State seeks to show that the key issue created by the 'age of apology' is not whether sovereign acts of repentance and redress are sincere or insincere, but whether the political measures licensed in the name of healing deserve to be regarded as either restorative or just.
A Northern Irish writer explores his adopted homeland through film in this irreverent yet moving journey through each of the 50 states. Set among a personal backdrop of immigration memoir, he takes on American myths in their most powerful form—the motion picture—by setting out to determine if a Kansas yellow brick road really does lead to the end of the rainbow, and whether it first has to pass through Colorado's Overlook Hotel. Amid the multipurpose woodchippers, friendly exorcists, and faulty motel showers, resurrected baseball players, and miracle-working gardeners, he examines what the stories we tell reveal about American lives and uses this to sum up what he has learned about the promises, failures, and hope that is America.
The scope of interest and reflection on virtue and the virtues is as wide and deep as the questions we can ask about what makes a moral agent’s life decent, or noble, or holy rather than cruel, or base, or sinful; or about the conditions of human character and circumstance that make for good relations between family members, friends, workers, fellow citizens, and strangers, and the sorts of conditions that do not. Clearly these questions will inevitably be directed to more finely grained features of everyday life in particular contexts. Virtue and the Moral Life: Theological and Philosophical Perspectives takes up these questions. In its ten timely and original chapters, it considers the specific importance of virtue ethics, its public significance for shaping a society’s common good, the value of civic integrity, warfare and returning soldiers’ sense of enlarged moral responsibility, the care for and agency of children in contemporary secular consumer society, and other questions involving moral failure, humility, and forgiveness.