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Originally published together in 1970, this study collects two essays on the housing situation of London in the nineteenth century. Homes of the London Poor was first published in 1875 and written by Octavia Hill, the granddaughter of the pioneer of sanitary reformation, Dr. T. Southwood Smith. Influenced by his work and by Christian socialism, she aims to outline the housing problems in London present in her lifetime and how reformation could help those in need of affordable and sanitary housing. The second text comes from a pamphlet written by Andrew Mearns in 1883 which highlights the overcrowded and unsanitary housing conditions that were still a major issue eight years after Hill’s work was published. Both works together present a clear picture of the appalling conditions the poor and homeless were forced into in Victorian London. This title will be of interest to students of history and social work.
Originally published together in 1970, this study collects two essays on the housing situation of London in the nineteenth century. Homes of the London Poor was first published in 1875 and written by Octavia Hill, the granddaughter of the pioneer of sanitary reformation, Dr. T. Southwood Smith. Influenced by his work and by Christian socialism, she aims to outline the housing problems in London present in her lifetime and how reformation could help those in need of affordable and sanitary housing. The second text comes from a pamphlet written by Andrew Mearns in 1883 which highlights the overcrowded and unsanitary housing conditions that were still a major issue eight years after Hill’s work was published. Both works together present a clear picture of the appalling conditions the poor and homeless were forced into in Victorian London. This title will be of interest to students of history and social work.
In 1888 London was the capital of the greatest empire the world had ever known. In the West End the glittering lamps illuminated the homes of the rich and the emporiums that displayed the countless luxuries that they enjoyed. This was a city that reflected the wealth of the Victorian age, but there was also a dark side to Victorian London: vice and crime, degradation, poverty and despair. When an unknown killer began murdering prostitutes in Whitechapel the horrors of the East End were brought out of the shadows. In 1888 London was the capital of the most powerful empire the world had ever known and the largest city in Europe. In the West End a new city was growing, populated by the middle classes, the epitome of 'Victorian values'. Across the city the situation was very different. The East End of London had long been considered a nether world, a dark and dangerous place, and it embodied many of the fears of respectable Victorians. Using the Whitechapel murders of Jack the Ripper as a focal point, London's Shadows explores prostitution and poverty, revolutionary politics and Irish terrorism, immigration, the criminal underclass and the developing role of the Metropolitan Police. It also considers how the sensationalist New Journalism took the news of the Ripper murders to the furthest corners of the Empire. This is a new and fresh portrait of London at the height of Victoria's reign, revealing the dark underbelly of the city's history.
During the 1960s and 1970s, the growth of interest in the urban past was one of the most prominent developments in historical studies in the United Kingdom. In part, this was due to the work of the late H. J. Dyos. This book brings together some of Dyos's most important and influential essays, written over nearly thirty years.
From a rare map of yellow fever in eighteenth-century New York, to Charles Booth’s famous maps of poverty in nineteenth-century London, an Italian racial zoning map of early twentieth-century Asmara, to a map of wealth disparities in the banlieues of twenty-first-century Paris, Mapping Society traces the evolution of social cartography over the past two centuries. In this richly illustrated book, Laura Vaughan examines maps of ethnic or religious difference, poverty, and health inequalities, demonstrating how they not only serve as historical records of social enquiry, but also constitute inscriptions of social patterns that have been etched deeply on the surface of cities.
The English stand now in need of a new sense of home and belonging - a reassessment of who they are. This is a history of who they were, written from the perspective of the twenty-first century. It begins by considering how the English state identified an English nation which, from very early days, seems to have seen itself as not simply the creature of state or king. It considers also how in modern times the English nation survived shattering revolutions in technology, urban living, and global conflict, while at the same time retaining a softer, more human vision of themselves as a people in touch with their nature and their land. They claimed that there was more to living in England than work and wages, there was more to running a vast empire than just exploiting it. For all its faults and inequalities, they identified with their state. For all their shortcomings they were confident of their place in history. As little as forty years ago, these ideas were not much in doubt. Though vague and often contradictory, they held together as the English people held together -as a whole. Indeed, 'Englishness' was hardly recognized as a subject for analysis, except perhaps in a rather ironic and self-mocking vein. But now 'the national question' is back and history is at the top of the agenda. From a rich store of historical memory and possibility, Robert Colls connects the identity of England in the past with the changing and uncertain identity of England today.
A demonstration of how a specific ideal of national heritage was consciously nurtured by England's elementary school system at the turn of the century. Implicit within this ideal was an ideology that reinforced gender, class, and race distinctions.