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From prizewinning journalist and immigration expert Alfredo Corchado comes the sweeping story of the great Mexican migration from the late 1980s to today. Homelands is the story of Mexican immigration to the United States over the last three decades. Written by Alfredo Corchado, one of the most prominent Mexican American journalists, it's told from the perspective of four friends who first meet in a Mexican restaurant in Philadelphia in 1987. One was a radical activist, another a restaurant/tequila entrepreneur, the third a lawyer/politician, and the fourth, Alfredo, a hungry young reporter for the Wall Street Journal. Over the course of thirty years, the four friends continued to meet, coming together to share stories of the turning points in their lives-the death of parents, the births of children, professional milestones, stories from their families north and south of the border. Using the lens of this intimate narrative of friendship, the book chronicles one of modern America's most profound transformations-during which Mexican Americans swelled to become our largest single minority, changing the color, economy, and culture of America itself. In 1970, the Mexican population was just 700,000 people, but despite the recent decline in Mexican immigration to the United States, the Mexican American population has now passed three million-a result of high birth rates here in the United States. In the wake of the nativist sentiment unleased in the recent election, Homelands will be a must-read for policy makers, activists, Mexican Americas, and all those wishing to truly understand the background of our ongoing immigration debate.
Why are some territorial partitions accepted as the appropriate borders of a nation's homeland, whereas in other places conflict continues despite or even because of division of territory? In Homelands, Nadav G. Shelef develops a theory of what homelands are that acknowledges both their importance in domestic and international politics and their change over time. These changes, he argues, driven by domestic political competition and help explain the variation in whether partitions resolve conflict. Homelands also provides systematic, comparable data about the homeland status of lost territory over time that allow it to bridge the persistent gap between constructivist theories of nationalism and positivist empirical analyses of international relations.
What does it mean to be from somewhere? If most people in the United States are "from some place else" what is an American homeland? In answering these questions, the contributors to Homelands: A Geography of Culture and Place across America offer a geographical vision of territory and the formation of discrete communities in the U.S. today. Homelands discusses groups such as the Yankees in New England, Old Order Amish in Ohio, African Americans in the plantation South, Navajos in the Southwest, Russians in California, and several other peoples and places. Homelands explores the connection of people and place by showing how aspects of several different North American groups found their niche and created a homeland. A collection of fifteen essays, Homelands is an innovative look at geographical concepts in community settings. It is also an exploration of the academic work taking place about homelands and their people, of how factors such as culture, settlement, and cartographic concepts come together in American sociology. There is much not only to study but also to celebrate about American homelands. As the editors state, "Underlying today's pluralistic society are homelands—large and small, strong and weak—that endure in some way. The mosaic of homelands to which people bonded in greater or lesser degrees, affirms in a holistic way America's diversity, its pluralistic society." The authors depict the cultural effects of immigrant settlement. The conviction that people need to participate in the life of the homeland to achieve their own self realization, within the traditions and comforts of that community. Homelands gives us a new map of the United States, a map drawn with people's lives and the land that is their home.
THE SALTIRE'S NON-FICTION BOOK OF THE YEAR A GUARDIAN'S BEST MEMOIR AND BIOGRAPHY OF 2022 'Remarkable' The Times 'Achingly beautiful' Guardian Beautiful in unusual and wonderful ways' Rebecca Solnit This book is about two unlikely friends. One born in 1970s Britain to Indian immigrant parents, the other arrived from Nazi Germany in 1939, fleeing persecution. This is a story of migration, racism, family, belonging, grief and resilience. It is about the state we're in now and the ways in which we carry our pasts into our futures.
Kenji, must grapple with what it means to belong to two nations at war with one another and to face betrayal by both. Tadashi, in school in Japan when war breaks out, is drafted into the Japanese army and renounces his US citizenship. This novel tells the story of three brothers during the years surrounding World War II.
This collection focuses fresh attention on the relationships between "homeland" and "diaspora" communities in today's world. Based on in-depth anthropological studies by leading scholars in the field, the book highlights the changing character of homeland-diaspora ties. Homelands and Diasporas offers new understandings of the issues that these communities face and explores the roots of their fascinating, yet sometimes paradoxical, interactions. The book provides a keen look at how "homeland" and "diaspora" appear in the lives of both Israeli Jews and Israeli Palestinians and also explores how these issues influence Pakistanis who make their home in England, Armenians in Cyprus and England, Cambodians in France, and African-Americans in Israel. The critical views advanced in this collection should lead to a reorientation in diaspora studies and to a better understanding of the often contradictory changes in the relationships between people whose lives are led both "at home and away."
For part of each of the last twenty years, much-loved essayist and fiction writer William Kittredge has ventured to the storied desert landscape of the American Southwest and immersed himself in the region's wide-ranging wonders and idiosyncrasies. Here Kittredge brings all this experience to bear as he takes us on a rewarding tour of the territory that runs from Santa Fe to Yuma, and from the Grand Canyon on south through Phoenix and Tucson to Nogales. It is a region where urban sprawl abuts desert expanse, where Native American pueblos compete for space with agribusiness cotton plantations, and where semi-defunct mining towns slowly give way to new-age hippie gardening and crafts enclaves. As part-time resident and full-time observer, William Kittredge acquaints us with one of the country's most vital and perpetually evolving regions. Populated with die-hard desert rats on the banks of the Colorado, theoretical physicists in Albuquerque, Hopi mothers and their daughters, and renegade punk-rock kids sleeping in the streets, Southwestern Homelands is a book as much about the legacies of a territory's colorful past as it is about the alternately exciting and daunting complexities of its immediate future.
A "profound and provocative" new work by the Pulitzer Prize-winning author of Disgraced and American Dervish: an immigrant father and his son search for belonging—in post-Trump America, and with each other (Kirkus Reviews). One of the New York Times 10 Best Books of the Year One of Barack Obama's Favorite Books of 2020 Finalist for the 2021 Andrew Carnegie Medal for Excellence in Fiction A Best Book of 2020 * Washington Post * O Magazine * New York Times Book Review * Publishers Weekly "Passionate, disturbing, unputdownable." —Salman Rushdie A deeply personal work about identity and belonging in a nation coming apart at the seams, Homeland Elegies blends fact and fiction to tell an epic story of longing and dispossession in the world that 9/11 made. Part family drama, part social essay, part picaresque novel, at its heart it is the story of a father, a son, and the country they both call home. Ayad Akhtar forges a new narrative voice to capture a country in which debt has ruined countless lives and the gods of finance rule, where immigrants live in fear, and where the nation's unhealed wounds wreak havoc around the world. Akhtar attempts to make sense of it all through the lens of a story about one family, from a heartland town in America to palatial suites in Central Europe to guerrilla lookouts in the mountains of Afghanistan, and spares no one—least of all himself—in the process.
Changing Homelands offers a startling new perspective on what was and was not politically possible in late colonial India. In this highly readable account of the partition in the Punjab, Neeti Nair rejects the idea that essential differences between the Hindu and Muslim communities made political settlement impossible. Far from being an inevitable solution, the idea of partition was a very late, stunning surprise to the majority of Hindus in the region. In tracing the political and social history of the Punjab from the early years of the twentieth century, Nair overturns the entrenched view that Muslims were responsible for the partition of India. Some powerful Punjabi Hindus also preferred partition and contributed to its adoption. Almost no one, however, foresaw the deaths and devastation that would follow in its wake. Though much has been written on the politics of the Muslim and Sikh communities in the Punjab, Nair is the first historian to focus on the Hindu minority, both before and long after the divide of 1947. She engages with politics in post-Partition India by drawing from oral histories that reveal the complex relationship between memory and history—a relationship that continues to inform politics between India and Pakistan.
The internet has transformed the idea of home for Indians and Indian Americans. In Virtual Homelands: Indian Immigrants and Online Cultures in the United States, Madhavi Mallapragada analyzes home pages and other online communities organized by diasporic and immigrant Indians from the late 1990s through the social media period. Engaging the shifting aspects of belonging, immigrant politics, and cultural citizenship by linking the home page, household, and homeland as key sites, Mallapragada illuminates the contours of belonging and reveals how Indian American struggles over it trace back to the web's active mediation in representing, negotiating, and reimagining "home." As Mallapragada shows, ideologies around family and citizenship shift to fit the transnational contexts of the online world and immigration. At the same time, the tactical use of the home page to make gender, racial, and class struggles visible and create new modes for belonging implicates the web within complex political and cultural terrain. On e-commerce, community, and activist sites, the recasting of home and homeland online points to intrusion by public agents such as the state, the law, and immigration systems in the domestic, the private, and the familial. Mallapragada reveals that the home page may mobilize to reproduce conservative narratives of Indian immigrants' familial and citizenship cultures, but the reach of a website extends beyond the textual and discursive to encompass the institutions shaping it, as the web unmakes and remakes ideas of "India" and "America."