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Hizmet Means Service examines Hizmet, a Turkey-based but global movement dedicated to human service. Inspired by Fethullah Gülen, a Sufi Muslim mystic, scholar, and preacher, it is an international endeavor focused on education, business, interfaith dialogue, science, and efforts to promote tolerance and understanding. One of Hizmet’s main tenets is that religious believers can hold profound beliefs and commit spiritually inspired acts of service without discriminating against or alienating people of other faiths. Even as a ruling party in Turkey has set out to undercut the movement, its international influence continues to grow and attract followers who are devoted to service. The scholars whose work appears in this book represent a variety of disciplines, faiths, and nations and offer a wide range of narratives, analyses, and critiques. This title moves beyond mere introduction, analyzing Hizmet and the manifestations of this interfaith movement.
In this first critical biography of Fethullah Gulen in English, historian Jon Pahl takes us on a journey where we discover wisdom and controversy, from 1940's Turkey to the U.S. in the twenty-first century. Pahl tells the story of a pious Muslim boy from a tiny and remote Turkish village who on the one hand has inspired a global movement of millions of individuals dedicated to literacy, social enterprise, and interreligious dialogue, but who on the other hand has been monitored by Turkish police, seen as a threat by autocrats, and recently declared number one enemy by the current Turkish dictator. With lively prose and extensive research, Pahl traces Fethullah Gulen's life and thought in its contexts, states clearly his own positions, and then lets readers draw their own conclusions from the evidence about this undeniably significant historical figure.
The Hizmet Movement and Peacebuilding assesses the peacebuilding implications and societal impact of the Hizmet Movement, characterized as a pacifist and inclusive expression of Islam. With a range of both supporters and critics, the studies of the Hizmet Movement presented in these cases provide a counter to negative stereotypes with examples of positive educational institutions rooted in Islamic values. The book includes contributions from scholars and practitioners around the world that critically explore the intersection of the movement and peacebuilding in countries such as Northern Iraq, Nigeria, Ethiopia, Kazakhstan, Kyrgyzstan, Sri Lanka, and the Philippines.
This volume of essays on the Gulen, or Hizmet (service) movement, a Turkish, Sufi Muslim, and humanitarian civil society group, looks at the recent activities of its followers to practice their form of Islam and carry out collective interfaith projects at the international level. It adds to the newly burgeoning discourse by focusing on the ways in which participants challenge ideological and sectarian boundaries. Included are essays which discuss how the movement is organized, structured, and institutionalized in many parts of the world, explore Turkey's global influence, evaluate criticisms of the movement, and suggest directions for further research. While most previous scholarly attention has focused on the theological and philosophical ideas of Fethullah Gulen, the movement's inspirational figure, less attention has been paid to the ways in which participants have interpreted and carried out Gulen's messages in the contemporary world.
This is a book about an Islamic movement, the Gülen Movement, that is rooted in a moderate version of Islam and that promotes interfaith and intercultural dialog and global peace. Based on interviews with supporters of the movement in Turkey and in the U.S. and visits to Gülen-inspired schools, hospitals, newspapers and relief organizations, the book describes a movement that has millions of supporters in Turkey and that has spread to over 100 countries on five continents.
New perspectives on ethnic relations, Islam and neoliberalism have emerged in Turkey since the rise of the Justice and Development Party (AKP) in 2002. Placing the period within its historical and contemporary context, Tahir Abbas argues that what it is to be ethnically, religiously and culturally Turkish has been transformed. He explores how issues of political trust, social capital and intolerance towards minorities have characterised Turkey in the early years of the 21st-century. He shows how a radical neoliberal economic and conservative outlook has materialised, leading to a clash over the religious, political and cultural direction of Turkey. These conflicts are defining the future of the nation.
The Handbook of Islamic Sects and Movements offers a multinational study of Islam, its variants, influences, and neighbouring movements, from a multidisciplinary range of scholars. These chapters highlight the diversity of Islam, especially in its contemporary manifestations, as a religion of many communities, theologies, and ideologies. Over five sections—on Sunni, Shia, Sufi, fundamentalist, and fringe Islamic movements—the authors provide historical overviews, analyses, and in-depth studies of large and small Islamic and related groups from all around the world. The contents of this volume will be of interest to both newcomers to the study of Islam and established scholars of religion who wish to engage with the dynamic label of Islam and the many impactful movements of the Islamic world.
American and Muslim Worlds before 1900 challenges the prevailing assumption that when we talk about "American and Muslim worlds", we are talking about two conflicting entities that came into contact with each other in the 20th century. Instead, this book shows there is a long and deep seam of history between the two which provides an important context for contemporary events -- and is also important in its own right. Some of the earliest American Muslims were the African slaves working in the plantations of the Carolinas and Latin America. Thomas Jefferson, a slaveholder himself, was frequently called an "infidel" and suspected of hidden Muslim sympathies by his opponents. Whether it was the sale of American commodities in Central Asia, Ottoman consuls in Washington, orientalist themes in American fiction, the uprisings of enslaved Muslims in Brazil, or the travels of American missionaries in the Middle East, there was no shortage of opportunities for Muslims and inhabitants of the Americas to meet, interact and shape one another from an early period.
This book brings a transnational perspective to the study of immigrant integration in contemporary Western European societies, with a specific focus on transnational Turkish Islam and Turkish integration in Great Britain. It raises significant questions regarding national citizenship models, and offers original insights into the ways in which they can be extended and renewed to cover the cross-border reality. At the theoretical level, Dikici argues that the idea of multiculturalism can be extended to cover immigrant transnationalism without jeopardising its core principles such as equality and recognition of difference, and promises such as a shared national identity and unity in diversity. At the empirical level, the book illustrates that not all transnational Muslim organisations are the same (i.e. militant), and nor do they all hinder Muslim integration, rather they are diverse, with some deliberately contributing to the integration of Muslims into non-Muslim majority societies. The work will be of interest to scholars and students of contemporary integration and citizenship studies, multiculturalism studies, Muslim integration in Western societies, transnationalism and transnational Islam, Civil Society and Diaspora Studies.
Many Muslim societies are in the throes of tumultuous political transitions, and common to all has been heightened debate over the place of sharia law in modern politics and ethical life. Bringing together leading scholars of Islamic politics, ethics, and law, this book examines the varied meanings and uses of Islamic law, so as to assess the prospects for democratic, plural, and gender-equitable Islamic ethics today. These essays show that, contrary to the claims of some radicals, Muslim understandings of Islamic law and ethics have always been varied and emerge, not from unchanging texts but from real and active engagement with Islamic traditions and everyday life. The ethical debates that rage in contemporary Muslim societies reveal much about the prospects for democratic societies and a pluralist Islamic ethics in the future. They also suggest that despite the tragic violence wrought in recent years by Boko Haram and the Islamic State in Iraq, we may yet see an age of ethical renewal across the Muslim world.