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To find your way in the vast Hittite Pantheon is by no means an easy task. In his Onomasticon of the Hittite Pantheon Ben van Gessel lists all Hittite gods as known from primary sources. Their names are listed as written in Hittite, Sumerian and Akkadian. Moreover, deities not mentioned by a proper name are given. The work ends with the unclassifiable fragments of names. Apart from answering questions about the (often confusing) orthography of the gods' names, each entry categorizes information on their epithets, shrines, priests and servants, cult places, attributes and feasts, as well as about the actual locations in the texts. Where necessary, the author refers to relevant literature.
For millennia, people have universally engaged in ecstatic experience as an essential element in ritual practice, spiritual belief and cultural identification. This volume offers the first systematic investigation of its myriad roles and manifestations in the ancient Mediterranean and Near East. The twenty-nine contributors represent a broad range of scholarly disciplines, seeking answers to fundamental questions regarding the patterns and commonalities of this vital aspect of the past. How was the experience construed and by what means was it achieved? Who was involved? Where and when were rites carried out? How was it reflected in pictorial arts and written records? What was its relation to other components of the sociocultural compact? In proposing responses, the authors draw upon a wealth of original research in many fields, generating new perspectives and thought-provoking, often surprising, conclusions. With their abundant cross-cultural and cross-temporal references, the chapters mutually enrich each other and collectively deepen our understanding of ecstatic phenomena thousands of years ago. Another noteworthy feature of the book is its illustrative content, including commissioned reconstructions of ecstatic scenarios and pairings of works of Bronze Age and modern psychedelic art. Scholars, students and other readers interested in antiquity, comparative religion and the social and cognitive sciences will find much to explore in the fascinating realm of ecstatic experience in the ancient world.
In July, 2011, the International Association for Assyriology met in Rome, Italy, for 5 days to deliver and listen to papers on the theme “Tradition and Innovation in the Ancient Near East”. This volume, the proceedings of the conference, contains more than 40 of the papers read at the 57th annual Rencontre, including 3 plenary lectures/papers, many papers directly connected with the theme, as well as a workshop on parents and children. The papers covered every period of Mesopotamian history, from the third millennium through the end of the first millennium B.C.E. The attendees were warmly hosted by faculty and students from the Università di Roma “La Sapienza”.
Translations from the original texts are a particular feature of the book. Thus on many issues the Hittites and their contemporaries are allowed to speak to the modern reader for themselves."--BOOK JACKET.
With appendices.
This bibliography lists as completely as possible all monographs and articles necessary for adequate study of Semitic languages. It covers the field in the widest sense. Besides sections dealing with Akkadian, Ugaritic, Phoenician-Punic, Amarna-Canaanite, Hebrew, Syriac and Aramaic, epigraphic South Arabian, Ethiopian languages, and one on comperative Semitics, there are others dealing with Sumerian, Anatolian languages, Hurrian, Urartian, Elamitic, and ancient Persian.
This anthology brought together the most important historical, legal, mythological, liturgical, and secular texts of the ancient Near East, with the purpose of providing a rich contextual base for understanding the people, cultures, and literature of the Old Testament. A scholar of religious thought and biblical archaeology, James Pritchard recruited the foremost linguists, historians, and archaeologists to select and translate the texts. The goal, in his words, was "a better understanding of the likenesses and differences which existed between Israel and the surrounding cultures." Before the publication of these volumes, students of the Old Testament found themselves having to search out scattered books and journals in various languages. This anthology brought these invaluable documents together, in one place and in one language, thereby expanding the meaning and significance of the Bible for generations of students and readers. As one reviewer put it, "This great volume is one of the most notable to have appeared in the field of Old Testament scholarship this century." Princeton published a follow-up companion volume, The Ancient Near East in Pictures Relating to the Old Testament (1954), and later a one-volume abridgment of the two, The Ancient Near East: An Anthology of Texts and Pictures (1958). The continued popularity of this work in its various forms demonstrates that anthologies have a very important role to play in education--and in the mission of a university press.