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Here is a fully annotated translation of an Armenian literary classic, the first made from the critical Armenian text. The sixth-century History of Vardan and the Armenian War describes a revolt of Armenians against the shah of Sasanian Iran in 450-451 in protest against the persecution of Christianity. Elishē uses this occasion to express in more general terms his attitude as a Christian Armenian to the problems of cultural survival and patriotism in a hostile environment. His history profoundly influenced Armenian writers from classical times to the present; its hero, Vardan, remains the ideal figure of a patriot even in Soviet Armenia. Mr. Thomson's introduction places the work in its historical context, while extensive notes identify people and places, explain allusions, and clarify details of the account.
As a new independent Republic of Armenia is established among the ruins of the Soviet Union, Armenians are rethinking their history—the processes by which they arrived at statehood in a small part of their historic homeland, and the definitions they might give to boundaries of their nation. Both a victim and a beneficiary of rival empires, Armenia experienced a complex evolution as a divided or an erased polity with a widespread diaspora. Ronald Grigor Suny traces the cultural and social transformations and interventions that created a new sense of Armenian nationality in the nineteenth and twentieth centuries. Perceptions of antiquity and uniqueness combined in the popular imagination with the experiences of dispersion, genocide, and regeneration to forge an Armenian nation in Transcaucasia. Suny shows that while the limits of Armenia at times excluded the diaspora, now, at a time of state renewal, the boundaries have been expanded to include Armenians who live beyond the borders of the republic.
The series European-Jewish Studies reflects the international network and competence of the Moses Mendelssohn Center for European Jewish studies (MMZ). Particular emphasis is placed on the way in which history, the humanities and cultural sciences approach the subject, as well as on fundamental intellectual, political and religious questions that inspire Jewish life and thinking today, and have influenced it in the past.
The Armenian Apocalyptic Tradition: A Comparative Perspective comprises a collection of essays on apocalyptic literature in the Armenian tradition. This collection is unprecedented in its subject and scope and employs a comparative approach that situates the Armenian apocalyptic tradition within a broader context. The topics in this volume include the role of apocalyptic literature and apocalypticism in the conversion of the Armenians to Christianity, apocalyptic ideology and holy war, the significance of the Book of Daniel in Armenian thought, the reception of the Apocalypse of Ps.-Methodius in Armenian, the role of apocalyptic literature in political ideologies, and the expression of apocalypticism in the visual arts.