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East Greenwich, the eighth-oldest town in the state, was named for the original Greenwich in Kent County, England. The eastern edge rests on the Narragansett Bay, and the western land gracefully rises up four picturesque hills. Originally owned by the Narragansett Indians, the territory was acquired by King Charles II in 1644. It was incorporated as a town on October 13, 1677, when the Rhode Island General Assembly granted land to men who served during King Philip's War. The town's sheltered cove nurtured a thriving seaport community, and successful boatbuilding, rope making, and fishing industries emerged. Inhabitants of the western part of the village focused on farming, and a prosperous textile industry lasted until the end of World War II. East Greenwich, the eighth-oldest town in the state, was named for the original Greenwich in Kent County, England. The eastern edge rests on the Narragansett Bay, and the western land gracefully rises up four picturesque hills. Originally owned by the Narragansett Indians, the territory was acquired by King Charles II in 1644. It was incorporated as a town on October 13, 1677, when the Rhode Island General Assembly granted land to men who served during King Philip's War. The town's sheltered cove nurtured a thriving seaport community, and successful boatbuilding, rope making, and fishing industries emerged. Inhabitants of the western part of the village focused on farming, and a prosperous textile industry lasted until the end of World War II.
Excerpt from History of the Town of East Greenwich and Adjacent Territory: From 1677 to 1877 Napoleon has somewhere said that a history of an army could not be Written till the history of its regiments had been written. This holds equally good with the history of a Union like ours. If you would tell its story truthfully you must go back to its first elements. It Is by seeing what each town and village had done, that we arrive at a satisfactory narrative of what each state has done. Thus the office of town historian is a very important office. It gathers up with minute accuracy the incidents of town and village life, and prepares them for the hand of the historian, and what is even more important, it tells you the story of their great men; their "guiltless Cromwells" and their mute "inglorious Miltons." It is only by the means of preliminary labors like these, that a general history of the United States becomes possible. The volume which we here offer to the public, is one of these elementary volumes which requires industry, zeal, and candid criticism; to all of which I venture to lay claim. I have grown enthusiastic over anecdotes and details which have no place in general history, but without which local coloring is lost and truth disguised. Such as it is I offer this volume, (the result of many laborious days), to the kind acceptance of my fellow townsmen. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.
The idea of covenant was at the heart of early New England society. In this singular book David Weir explores the origins and development of covenant thought in America by analyzing the town and church documents written and signed by seventeenth-century New Englanders. Unmatched in the breadth of its scope, this study takes into account all of the surviving covenants in all of the New England colonies. Weir's comprehensive survey of seventeenth-century covenants leads to a more complex picture of early New England than what emerges from looking at only a few famous civil covenants like the Mayflower Compact. His work shows covenant theology being transformed into a covenantal vision for society but also reveals the stress and strains on church-state relationships that eventually led to more secularized colonial governments in eighteenth-century New England. He concludes that New England colonial society was much more "English" and much less "American" than has often been thought, and that the New England colonies substantially mirrored religious and social change in Old England.