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Ambrose Burnside, the Union general, was a major player on the Civil War stage from the first clash at Bull Run until the final summer of the war. He led a corps or army during most of this time and played important roles in various theaters of the war. But until now, he has been remembered mostly for his distinctive side-whiskers that gave us the term "sideburns" and as an incompetent leader who threw away thousands of lives in the bloody battle of Fredericksburg. In a biography focusing on the Civil War years, William Marvel reveals a more capable Burnside who managed to acquit himself creditably as a man and a soldier. Along the Carolina coast in 1862, Burnside won victories that catapulted him to fame. In that same year, he commanded a corps at Antietam and the Army of the Potomac at Fredericksburg. In East Tennessee in the summer and fall of 1863, he captured Knoxville, thereby fulfilling one of Lincoln's fondest dreams. Back in Virginia during the spring and summer of 1864, he once again led a corps at the battles of the Wilderness, Spotsylvania, Cold Harbor, and Petersburg. But after the fiasco of the Crater he was denied another assignment, and he resigned from the army the day that Lincoln was assassinated. Marvel challenges the traditional evaluation of Burnside as a nice man who failed badly as a general. Marvel's extensive research indicates that Burnside was often the scapegoat of his superiors and his junior officers and that William B. Franklin deserves a large share of the blame for the Federal defeat at Fredericksburg. He suggests that Burnside's Tennessee campaign of 1863 contained much praiseworthy effort and shows during the Overland campaign from the Wilderness to Petersburg, and at the battle of the Crater, Burnside consistently suffered slights from junior officers who were confident that they could get away with almost any slur against "Old Burn." Although Burnside's performance included an occasional lapse, Marvel argues that he deserved far better treatment than he has received from his peers and subsequently from historians.
America's Civil War took a dreadful toll on human lives, and the emotional repercussions were exacerbated by tales of battlefield atrocities, improper burials and by the lack of news that many received about the fate of their loved ones. Amidst widespread religious doubt and social skepticism, spiritualism--the belief that the spirits of the dead existed and could communicate with the living--filled a psychological void by providing a pathway towards closure during a time of mourning, and by promising an eternal reunion in the afterlife regardless of earthly sins. Primary research, including 55 months of the weekly spiritual newspaper, Banner of Light and records of hundreds of soldiers' and family members' spirit messages, reveals unique insights into battlefield deaths, the transition to spirit life, and the motivations prompting ethereal communications. This book focuses extensively on Spiritualism's religious, political, and commercial activities during the war years, as well as the controversies surrounding the faith, strengthening the connection between ante- and postbellum studies of Spiritualism.
Edward Wild, the controversial Union general who headed the all-black African Brigade in the Civil War, was one of the most loved and most hated figures of the 19th century. The man was neither understood nor appreciated by military or civilian, black or white, Northerner or Southerner. After enlisting at the outbreak of the war, Wild was promoted to Brigadier General and placed in charge of the United States Colored Troops. In fulfilling his assignment to free slaves and gain recruits, he took three women as hostages and ordered a great deal of property destruction. He freed hundreds, perhaps thousands, of slaves and settled them safely on Roanoke Island. Wild then not only recruited the newly freed blacks but trained them and gave them the opportunity to prove their worth in battle. Nobody, it seems, was happy about serving with them, but the African Brigade performed courageously in several battles. Wild did some inexplicable things. Were his actions typical of the 19th century or did he act outside the norm? Was the criticism he suffered from his fellow Union officers valid--or was it due to personality conflicts? Did he deserve to be arrested, court-martialed, and even wiped from the history books--or was he the victim of discrimination? This work draws its answers from extensive research and includes many rare letters to and from Wild, including one from one of the North Carolinian hostages.