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Those who have never been colonized can never really know what it does to the psyche of a people. Those who have been are often not fully aware of or are unwilling to accept the degree to which they have been compromised. Till just a few decades ago, much of the world was carved into empires. By the mid twentieth century independent countries had emerged from these, but even after years of political liberation, cultural freedom has eluded formerly colonized nations like India. In this important book, Pavan Varma, best-selling author of the seminal works The Great Indian Middle Class and Being Indian, looks at the consequences of Empire on the Indian psyche. Drawing upon modern Indian history, contemporary events and personal experience, he examines how and why the legacies of colonialism persist in our everyday life, affecting our language, politics, creative expression and self-image. Over six decades after Independence, English remains the most powerful language in India, and has become a means of social and economic exclusion. Our classical arts and literature continue to be neglected, and our popular culture is mindlessly imitative of western trends. Our cities are dotted with incongruous buildings that owe nothing to indigenous traditions of architecture. For all our bravado as an emerging superpower, we remain unnaturally sensitive to both criticism and praise from the Anglo-Saxon world and hunger for its approval. And outside North Block, the headquarters of free India's Ministry of Home Affairs, a visitor can still read these lines inscribed by the colonial rulers: Liberty will not descend to a people, a people must raise themselves to liberty. It is a blessing which must be earned before it can be enjoyed.
About the Book A SUCCINCT ACCOUNT OF THE PROGRESS OF THE HINDU CIVILISATION AND ITS CURRENT CRISIS What do we mean by the Hindu civilisation? What are the texts and legacies that moved it forward from one century to another? How much of it has to do with inherited religious beliefs and how has the politicisation of these beliefs changed the prism through which Hindus view themselves and others, especially those identifying with different belief systems? These are the questions the author sets out to answer with this potted history of the Hindu world, in the context of changing empires and leaderships, through colonisation and conquest, leading up to the present challenges presented by the proponents of Hindutva. Direct, hard-hitting and wise, this is an invaluable treatise for our times.