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Reprint of the original, first published in 1875.
Beginning in 1924, Proceedings are incorporated into the Apr. no.
This book considers three defining movements driven from London and within the region that describe the experience of the Church of England in New England between 1686 and 1786. It explores the radical imperial political and religious change that occurred in Puritan New England following the late seventeenth-century introduction of a new charter for the Massachusetts Bay Colony, the Anglican Church in Boston and the public declaration of several Yale ‘apostates’ at the 1722 college commencement exercises. These events transformed the religious circumstances of New England and fuelled new attention and interest in London for the national church in early America. The political leadership, controversial ideas and forces in London and Boston during the run-up to and in the course of the War for Independence, was witnessed by and affected the Church of England in New England. The book appeals to students and researchers of English History, British Imperial History, Early American History and Religious History.
An inclusive early history of an iconic New England church The history inscribed in New England's meetinghouses waits to be told. There, colonists gathered for required worship on the Sabbath, for town meetings, and for court hearings. There, ministers and local officials, many of them slave owners, spoke about salvation, liberty, and justice. There, women before the Civil War found a role and a purpose outside their households. This innovative exploration of a coastal Connecticut town, birthplace of two governors and a Supreme Court Chief Justice, retrieves the voices preserved in record books and sermons and the intimate views conveyed in women's letters. Told through the words of those whose lives the meetinghouse shaped, Forgotten Voices uncovers a hidden past. It begins with the displacement of Indigenous people in the area before Europeans arrived, continues with disputes over worship and witchcraft in the early colonial settlement, and looks ahead to the use of Connecticut's most iconic white church as a refuge and sanctuary. Relying on the resources of local archives, the contents of family attics, and the extensive records of the Congregational Church, this community portrait details the long ignored genocide and enslaved people and reshapes prevailing ideas about history's makers. Meticulously researched and including 75 color illustrations, Forgotten Voices will be of interest to anyone exploring the roots of community life in New England. The book is the joint project of the Old Lyme meetinghouse and the Florence Griswold Museum. The museum will host a major exhibit in 20192020, exploring the role of the meetinghouse.
“An important new interpretation of how religious change shaped American cultural identity in the early republic.” —Journal of American History Northern New England, a rugged landscape dotted with transient settlements, posed challenges to the traditional town church in the wake of the American Revolution. Using the methods of spatial geography, Shelby M. Balik examines how migrants adapted their understanding of religious community and spiritual space to survive in the harsh physical surroundings of the region. The notions of boundaries, place, and identity they developed became the basis for spreading New England’s deeply rooted spiritual culture, even as it opened the way to a new evangelical age. “I strongly recommend Balik’s book for those studying colonial religious landscapes and heritages not only in New England, but in the nineteenth-century religious diasporas that swept the continent with varying mixes of European colonials and also African and Asian heritages.” —Stanley D. Brunn, University of Kentucky “In this beautifully written and richly researched work, Shelby Balik shows how the travels of early nineteenth century Methodists, Universalists and freewill Baptist itinerant missionaries and congregations recreated the geography of New England Protestantism, setting in motion (literally) a tension between religious rootedness and religious uprootedness, center and periphery, that endures to today. Early American religious history in Balik’s retelling of it is one of bodies in constant movement in and out and around the city on the hill. The delight Balik takes in maps and journeys is infectious. This is a wonderful addition to American religious historiography.” —Robert Orsi, Northwestern University